Current location - Quotes Website - Famous sayings - Poems about Liu Bang and Xiang Yu
Poems about Liu Bang and Xiang Yu
1. Poems related to Xiang Yu and Liu Bang 1. Tiaojiang Pavilion was written by Du Mu, a poet in the Tang Dynasty. The poem regrets Xiang Yu's anger, but the main meaning is to criticize him for not being good at grasping opportunities.

The victory or defeat of a strategist is unexpected, and Bao is a person with shame. There are many talented children in Jiangdong. Whether they will make a comeback is still unknown.

Victory or defeat is a common occurrence in military strategists, and it is difficult to predict in advance. He who can endure humiliation is a real man.

King of the place of Chu, a son of Jiangdong, is brilliant. If we can rally and fight back, it's hard to say who wins and who loses. 2. The book Burning Pit by Zhang Jie, a poet in the Tang Dynasty, regarded Liu Bang as a street rogue when he was young and Xiang Yu as a martial artist when he was young. Neither of them had read many books to satirize Qin Shihuang's belief that burning books in cheat people could prevent the fate of national subjugation.

Original: Bamboo cigarettes are sold for nothing, and the ancestral home locks the river. Liu Xiang didn't study before the Grey Cold Shandong Rebellion.

The smoke of burning bamboo and silk was swept away, and Qin Shihuang's imperial industry became empty, and Hanguguan and the Yellow River natural barrier could not keep the old country and former residence of the first emperor. The ashes of the book burning pit have not cooled down, and the heroes in Shandong have risen up. Liu Bang Xiang Yu, who perished in Qin State, did not study! Thirdly, the quatrains of summer was written by Li Qingzhao, a poet in the Song Dynasty.

This poem satirizes the shameless behavior of those in power in the Southern Song Dynasty by praising Xiang Yu's tragic behavior. Life is a hero, and death is a hero.

Today, people still miss Xiang Yu because he refused to live and returned to the East. You should be born a hero and die a ghost.

To this day, people still miss Xiang Yu because he refused to drag out an ignoble existence and returned to Jiangdong. Extended information Xiang Yu was brave and good at fighting, and followed his uncle Xiang Liang to launch Wuzhong Uprising against Qin.

After Xiang Liang was killed, he led the army to cross the river to rescue Zhao Wangxie. Although the Battle of Julu defeated Liu Bang repeatedly in the frontal battlefield, it still defeated Zhang Han and Qin Jun, defeated the main force led by Wang Li, and killed Zi Ying, the king of Qin who claimed to be the overlord of Chu.

But he was headstrong and suspicious of his father, Fan Zeng, and was defeated by Liu Bang. In 202 BC, Xiang Yu retreated to Gaixia, broke through Wujiang River, finally bid farewell to his concubine and committed suicide in Wujiang River.

When Liu Bang was a little older, he didn't like working in the fields and was often reprimanded by his father. Adults all think that Liu Bang has no ambition, can't work and has no income. After he proclaimed himself emperor, he thought that he could win the world at once, and his poems and books were useless.

Lu Jia said, "If you win the world at once, can you rule the world at once?" Liu bang ordered Lu Jia to write a book to discuss the reasons why Qin lost the world for reference. References:

Baidu Encyclopedia-Xiang Yu Reference:

Baidu Encyclopedia-Liu Bang.

2. Five Tang poems (quatrains or rhymes) related to Xiang Yu and Liu Bang, 1, said that Liu Bangxiang's "Book Burning Pit" in Tang Dynasty sold bamboo cigarettes for nothing, and closed the river to lock his ancestral home.

Liu Xiang didn't study before the Grey Cold Shandong Rebellion. Appreciation: This poem satirizes and mercilessly condemns Qin Shihuang's tyrannical behavior of burning books in view of the turmoil in the late Qin Dynasty.

In the thirty-fourth year of Qin Shihuang (2 13 BC), Prime Minister Lisi adopted the memorial ceremony and ordered the collection and burning of Confucian poems, books and hundreds of books nationwide. Those who don't burn for 30 days after the order are punished as hard labor to build the city, which has caused a cultural catastrophe in the history of China. The book burning pit is said to be the cave where books were burned in those days. The former site is on Lishan Mountain in the southeast of Lintong County, Shaanxi Province.

Jason wrote this poem because he was there, moved by his eyes and his feelings. Poetry touches on the theme from the beginning.

In the first sentence, the contradiction was revealed in slightly exaggerated language: bamboo and silk turned to ashes and disappeared, and Qin Shihuang's imperial industry also perished, as if his world was burning in the book burning pit. This sentence is mixed with narration and discussion, which is bright and dark, real and virtual.

"Bamboo Cigarette Pin" is a real text, with images visible. "Bamboo and silk" is the material for writing books in ancient times, which refers to books here.

"Imperial industry is empty" is empty writing. This kind of alternate expression of reality and reality is very attractive.

The meaning of the second sentence "the imperial occupation is empty" goes further, saying that although the river is dangerous, it cannot defend Qin Shihuang's palace in the capital. "Guanhe" mainly refers to Hanguguan and the Yellow River, but it also includes other passes and rivers, such as Sanguan, Xiaoguan, Jinghe, Weihe, Xiaoshan and Huashan.

Jia Yi commented on Qin: "Qin thought that mountains and rivers were solid, and it was also a country with four blockades." It is said that "river closure" summarizes all the geographical obstacles that can be relied on.

Although there are many mountains and rivers around Xianyang and Qin Dou, they still can't be closed. Therefore, On Crossing the Qin Dynasty says, "Qin people don't guard against danger, beams don't close, halberds don't stab, crossbows don't shoot. Chu Shi went deep and fought in Hong Men, and the barriers were not difficult. "

No matter how strong the "fence" is, it can't stop the insurgents from marching. The poem sums up the historical facts of the turmoil in the late Qin dynasty and even the death of Qin dynasty with the phrase "sealing the river and locking the ancestors", which is concise and profound; And the image is now out, and the abstract concept of "imperial industrial deficiency" is written with emotion and scenery, description and comment, which is very memorable.

"Zulong" refers to Qin Shihuang. The substitution of "Zulong" for "the first emperor" here is not simply the pursuit of allusions, but the need for expression and performance.

A legend is recorded in Historical Records of Qin Shihuang: In the thirty-sixth year of Qin Shihuang, a man of God said to the messenger of Qin State, "Zulong died this year." The messenger reported back to the first emperor, who listened and said nothing for a long time. Later, he explained himself: "The ancestors of dragons came first."

Qin Shihuang wanted to be the ancestor of the "dragon" for generations. Now that the country has changed hands, the word "Zulong" is used in reverse, adding new ideas and becoming a wonderful satire on Qin Shihuang, which is tortuous and literary, in line with the charm of poetry.

The third question is to further judge the matter of "burning books" with historical facts. Qin Shihuang, Li Si and others regarded "books" as a curse, and believed that burning books could eliminate disasters, and the world was peaceful from then on.

As a result, it backfired, and the victorious Qin Dynasty soon fell into a precarious situation. "Not cold" is an exaggeration to highlight the absurdity of burning books. In fact, it was four years since Chen burned books and Guang raised the flag for the first time in osawa Township.

The last sentence expresses opinions and feelings. Shandong rebellion lasted for a period of time, and the Qin Dynasty finally died at the hands of Liu Bang and Xiang Yu.

One of the two men has been in the market for a long time, and the other is a professional. Neither of them is a scholar. It can be seen that "book" is not necessarily a curse, and "burning books" is not necessarily an effective measure to consolidate "the inheritance of later emperors" (on Qin Dynasty).

Saying that "Liu Xiang doesn't study" can destroy Qin's "burning books" is simply a teasing tone, which contains extremely spicy irony. Starting with "bamboo and silk" and ending with "book", the ends are connected like rings, which is round and natural.

It is really not easy for argumentative poetry to analyze things and show images. This poem adopts a comic expression: revealing contradictions and putting Qin Shihuang in a position of self-denial.

This writing seems euphemistic and calm on the surface, but in fact the attitude of opposition and hatred is very clear. If this is the expression of "complaining without anger", then it is also a successful artistic technique.

Unexpectedly, Xiang Yu crossed the Wujiang River when Du Mu wrote "The Pavilion of Wujiang River" in the Tang Dynasty. Bao was a shameful person. There are many talented children in Jiangdong. Whether they will make a comeback is still unknown.

Appreciation: Du Mu Huichang wrote this epic after crossing the Wujiang Pavilion when he was the secretariat of Chizhou. "Wujiang Pavilion" is now Wujiangpu in the northeast of Anhui county, and the old legend is the place where Xiang Yu committed suicide.

Xiang Yu came to Wujiang River after camp, and the pavilion director suggested crossing the river. He was ashamed of his brothers and sisters in Jiangdong and committed suicide. This poem is aimed at the historical facts of Xiang Yu's defeat and death, criticizing him for not summing up the lessons of failure, regretting the ruin of his "hero" career, and at the same time implying irony.

The first sentence directly points out that winning or losing is common sense of military strategists, and implies that the key lies in how to look at the problem, paving the way for the following. "An accident" means that the victory or defeat is unpredictable.

The second sentence emphasizes that only "protecting shame" is "human". When Xiang Yu was frustrated, he was ashamed to commit suicide. What is a real "man"? This word "human" is reminiscent of self-proclaimed overlord of Chu, who can pull out mountains and be furious. Until his death, he had not found the reason for his failure. He just blamed himself on "bad times" and committed suicide in shame, ashamed of his title of "hero".

The third sentence, "There are many talented people in Jiangdong", is an artistic summary of "Jiangdong is small, with thousands of people, but it is also king" proposed by Tingchang. People have always appreciated Xiang Yu's phrase "I have never met my father and brother in Jiangdong", which shows his integrity.

In fact, this just reflects that he is headstrong and can't listen to the advice of Tingchang. He missed Han Xin and angered Fan Zeng. This is really ridiculous.

But at this last moment, if he can face the reality, "accept the shame", take the advice, return to Jiangdong and rally again, I'm afraid the number of winners and losers will be hard to measure. That's the last sentence.

"I don't know how to make a comeback" is the most powerful sentence in the poem, which means that there are still many things to do if possible; Unfortunately, Xiang Yu refused to put down his airs and commit suicide. This provides strength for one or two sentences above.