1. What are the words to describe "liberation"? 1. Feeling relieved; 2. Sudden enlightenment; 3. Escape from the sea of ??suffering. 1. Like a heavy burden is relieved [rú shì zhòng fù] Explanation: release: put down; heavy burden: heavy burden. As easy as letting go of a heavy burden. Describes the feeling of relaxation and joy after the tension has passed. Source: "Gu Liang Biography·The 29th Year of Duke Zhao": "When Duke Zhao ran away, the people felt relieved." 2. Sudden enlightenment [huò rán dùn wù] Explanation: Same as "sudden enlightenment". Describes complete enlightenment. Source: Pu Songling's "Strange Stories from a Chinese Studio: Jia Fengfei" in the Qing Dynasty: "Jia suddenly had an epiphany and said: 'I don't know that Jia Fengphei is the one who is doing this.' Weng was so horrified that he went to repay his family." 3. Escape from the sea of ??suffering [tuōō lí kǔ hǎi] to break away: to explain leaving; to cut off. Source: "Eternal Words to Awaken the World: An Old Man Meets a Fairy at Night in Guanyuan": "'Do you want to be freed from suffering?' Step forward and point your hand, and the shackles fall off one after another." Sea of ??Suffering: Explanation: Buddhism is a metaphor for the world of suffering and troubles. It also refers to a difficult situation. Source: Emperor Liang Wu of the Southern Dynasty's "Jingye Fu": "In the fire house of reincarnation, drowning in the sea of ??misery, stubborn all night long, I can't change in the end." 2. Poems about liberation "Like a Poetry" Year: Qing Dynasty Author: Tan Sitong The passing of life and death is not worth it, heaven and earth Suddenly when turning over. And rejoicing in ruthlessness becomes liberation, and wanting to pursue the past has become a blur. The aconite in the tung flower courtyard is white, and the fragrant grass in Tingzhou is red with tears of wild geese. The golden ring of another life passed by with a flick of the finger, and the sky became color and it was empty. "Due to the feeling of bathing, I sent two poems to Master Lang" Year: Tang Dynasty Author: Bai Juyi grew up and felt careless, wanting nothing to do. Even the hair on the head needs to be washed every year. My hair is sparse, my hair is falling, and I am still half-bald. The short temples are covered with frost, and the old face is full of spring trees. The passing of strong years is still near, and the decline will come so quickly. There should be many worries and insufficient heart and blood. It's getting less and less full, and it's getting shorter and less full. The situation is short and short, and the day and night fall back to white. Since there is no magical power, how can one get rid of old age and death? Only the door of liberation can overcome the sufferings of decline and adversity. Cover your mirror and look at the East Temple, lowering your heart to thank the Zen guest. What's the point of declining white? I won't hesitate to shave it off. "Jiu Yu" Year: Song Dynasty Author: Su Che The clouds are low and the air is still turbid, and the rain is fine and the mud is getting deeper. The power of the ten-day period continues, and the late harvest days have invaded. Living idle and relying on the fields for food, I am as worried as an old farmer. The yard is about to grow, and the home is about to sink. Although Chang Fu has been half-explained, miscellaneous subjects have begun to search for each other. Every bad year brings more violence, and this worry reaches the mountains and forests. The shouting to heaven is not heard, and it is better to remain silent if there is anything to say. I wish to see the clouds liberated and the autumn sun breaking through the clouds. "Xiaoyao Yong" Year: Song Dynasty Author: Song Taizong said that hundreds of methods can return elixirs, and each Taoism is deep. The light in the vacuum is like the sun, liberation comes from the heart. There will be no response to confusion, but the focus on the past and present will be focused on refinement. How can the cycle be suspended? The seven treasures gather together at their peak. "Zhi Ming Di Guanyin Praise" Year: Song Dynasty Author: Huang Tingjian The great sage of Putuoyan, Yingshen thirty-two. Seeing compassion for all living beings, he has eighty-four thousand eyes. Save all suffering, eighty-four thousand voices. Those who rely on Avalokitesvara are the first to attain the Tao. Nanwu Huang layman is endowed with supernatural powers. He also has wisdom and convenience, why not learn from Guanyin. In the storm of Qutang, Shi Wuwei returned to his life. When one person takes refuge in himself, everyone is liberated. "Ninety-Eight Ode to the Ancients" Year: Song Dynasty Author: Shi Yinsu opened the door to liberation with one thought and rode an iron horse upside down around Kunlun. A spine made of pure gold is passed down to the descendants of the human world. "Fourteen Stanzas" Year: Song Dynasty Author: Shi Zong There are men among the female stream, who show themselves to be like their kind. With the method of liberation through precepts, concentration, and wisdom, we can capture those greedy, angry, and delusional people. Even though I am doing Buddhist services in the middle, it is like the wind moving in the sky without any clothes. Past, future and present, all the Buddhas and Bodhisattvas in the dust and sand. These words are pronounced with the same pronunciation. It is so strange and wonderful that it exists in the world. The source of the mind is pure, free from worries and joys, and does not have thoughts of no joy or worries. Acting when the situation arises follows the fate of the world, but has nothing to do with the fate of the world. In June, fire clouds burned the blue sky, and thunder suddenly shook the three thousand realms. It is the season of my husband's birthday to reduce the heat and annoyance and gain coolness. I say this verse to help bring light and spread it to all women in the Dharma Realm. 3. Ancient poems and poems about restraint, a song of patience, a sentence of patience. The root of the disaster is nowhere to be found. Leave it alone. Never compete with others. Be patient for a while. The fire pit turns into a white lotus. Take a step back. This is the path of spiritual cultivation in the human world. Let him be angry. Let him be angry. Just be patient. Being bullied all day long. God knows heaven and earth. If you still have the heart to be patient. Every step has to be cheap. The world bullies me. Hit me, scold me, lie to me. How to deal with it. The Zen master replied. Just leave him alone and ignore him. A few more years. Look at him again. Wearing a ragged jacket. You can always be satisfied with light rice. Tears stained his face. Don't give up and do it yourself. Someone came to scold me. I just said yes. Someone come and hit me.

I fell asleep first. He also saves energy. I have no worries either. This jackfruit. It is priceless. Be able to rely on the word "forbearance". Live your life until you are old. Listen to it. Parents must be respectful in front of the church. Brothers and sisters must be of one mind. Don't listen to the slanderous talk in your pillow. Every day. God's will is no different from that of man. Don't do anything wrong to others. There is blue sky three feet above your head. By by by by. There is also joy and sorrow. There is uneven distribution of joy and suffering in the world. All things are not free from heaven. Life, life, life. The five elements and eight characters are all determined in advance. Don't take advantage of others. Wealth and poverty are fate. Peace and peace. One night, three meals a day. Don't mess with anyone if it's not your own business. When your body is safe, your dreams are safe too. Point by point. The clothes and wealth in this life are determined in the previous life. Don't use clever tricks to harm others. Children and grandchildren have their own role as children and grandchildren. Keep, keep, keep. Sometimes in life, things have to happen. Don't hate poverty and blame your parents. Children, grandchildren and brothers always stay with each other. Oneself oneself. Don't bother with other people's business. Don't make fun of others. Why not forgive yourself. Master Hanshan's song to wake up the world. The world is red and the white waves are boundless. Tolerance and gentleness are the secrets. Let the time go by wherever you go. Spend your time peacefully. Don't be ignorant of your own heart. Don't promote others' mistakes. Be prudent in socializing without worries. Be patient in doing things and discuss things well. Always be hard and break the crossbow string first. Seeing the edge of a steel knife is easy to get injured and cause trouble. It's just because idle words lead to mistakes. Most of them are cruel-hearted. There is no need to argue about right and wrong. Why do we have to argue about the short and long term? The origin of the world's many flaws. How can we avoid impermanence and suffer some losses? It's all right. It doesn't matter if we give in three points. Kasuga Cai Look at the green willows in the autumn wind and see the chrysanthemums and Huang Ronghua. Finally, it is the third watch of the dream. Wealth is still the same as the frost in September. Who is responsible for the ups and downs? Silkworms died early because of the heavy fragrance. Silkworms died early because of silk. A dose of nourishing powder to calm the stomach. Two kinds of harmonious decoctions. Erchen decoction. I spent millions of efforts in vain before death. A pair of joys and sorrows are left behind. I live in poverty and have a long life. I am busy every day and strive for strength. Coming to fight for victory for hundreds of years is just like a drama. Suddenly, gongs and drums are heard. I don’t know where it is. Shi Tianji’s patience song is patience. Good patience, patience is good. The word patience is often a rare treasure. One day's anger cannot be tolerated, and the struggle to win is a big disaster. As a result, his wealth is ruined and his life is hard to save. Don't use your wealth to create grudges, which will lead to serious consequences later. There is no harm in letting people take one step. If you count the blessings, there will be no worries. Be able to endure and be at peace (Hundred Ninja Song) Hundred Ninja Song, Hundred Ninja Song, are you unable to bear the consequences of life? I will sing with you today, and you should clap your hands and laugh! Tolerate in the morning, in the evening, in humiliation, in pain, in pain, in hunger, in cold, in bullying, in anger, in right and wrong, and you should reflect on yourself every moment! Where has the Taoist returned? The crazy clouds cut off the summit of Xumi. The tip of the toe kicked out, and the west wind blew the shadow of the moon. The wind in the sky is cold and the moon is bright in the mountains, clearly shining through the mirror of inaction. Don’t you see, Tathagata endured the pain of being cut off, Confucius endured hunger and hunger, Han Xin endured the humiliation of his crotch, Minzi endured the coldness of his single clothes, the teacher’s virtue endured the humiliation, Liu Kuan endured the anger of dirty clothes! Whether it is good or bad, I keep thinking about it in my heart. After swallowing the chestnut thorn in one piece, it will take time to realize the true foundation! There are two dilemmas in the world: it is difficult to reach heaven, and it is even more difficult to ask for help. There are two kinds of suffering on earth: Coptis chinensis is bitter, and having no money is even more bitter. There are two dangers in the world: the world is dangerous, and the human heart is even more dangerous. There are two things in the world: spring ice is thin, and human feelings are even thinner. To be tolerant and self-forgiving (Song of Tolerance) If you can't bear to be in trouble for a moment, it's okay to think twice; to be tolerant and self-explanatory is a good remedy, and to be angry and sad is to get sick. Practice calmly and thoughtfully in everything, so there is no need to be impetuous and arrogant; have a sense of self-cultivation and extend your life, and steadily receive blessings throughout your life. Willful madness will lead to mistakes, but there will be no worries if you are patient and patient; you will be easily imprisoned if you have a violent temper, but you will be able to tolerate others. The soup can tolerate people's appearance, and he was humiliated and his crotch was made a marquis; Zhang Fei was so angry that his throat was broken, but he was eventually killed. Taking advantage will be rewarded, but it doesn't matter if you suffer some losses; Pang Juan died early due to violence, but his grandson endured it unharmed. A man of strong temperament should not rely on his strength to dominate others; if he disagrees with others and fights in anger, he will have a fiery temperament. You can't bear to be angry for a moment, but you are worried about the whole family; don't be angry when your loyal words are irritating to your ears, for bitter medicine can heal your illness. You can endure what others cannot endure, and you can do what others cannot do. Name: "Daxiong". Hence the name: "Mahatma Hall". That is Buddha. Patience is good, patience is a wonderful treasure. If you can't bear the thought of one day, fighting for victory will cause great harm. If you can't hold back your anger, heart disease will arise, and it will entangle you with suffering all your life. What's the harm in letting people take one step? If you count the blessings, you will have no worries. Hanshan asked Shide: There are people in the world who slander me, bully me, insult me, laugh at me, belittle me, and despise me. How should I deal with it? Shide said: Just tolerate him, avoid him, let him, be patient with him, ignore him, and you will see him in a few years. If you endure for a while, the sea will be calm, if you take a step back, the sea and the sky will be brighter.

Qi is the fire of ignorance, and patience is the enemy's disaster star, but leave an inch of land for your descendants to cultivate. How much you can practice "forbearance" will determine how successful your future career will be. Those who surrender to themselves will be able to get along with others, but those who are eager to win will inevitably encounter enemies. If you don't think twice about things, you will always fail. People who can endure a hundred times will have no worries. Not arguing about right and wrong is the liberation, troubles are the wisdom of patience, and doing things to the best of one's ability is the merit. Everything is achieved through tolerance. It is better to be able to endure than to be able to argue. 4. What are the classical Chinese articles about doing things for others? Original publisher: Weiwang (selected) Quotes about doing things for others Quotes about doing things for others 1. When you are a person, you should talk about right and wrong, but don’t care too much about the pros and cons; when doing things, you should talk about the pros and cons, but don’t be too Fear of right and wrong. When it comes to people, you should think good things and look at the advantages; when it comes to things, you should think far away and look at the big picture. 2. Be a good person: First, be strict with yourself and be lenient to others. Second, modesty is the best, give in more and fight less. Third, be kind to others and avoid being arrogant. Fourth, we must use justice to spread wealth and help those in need. Fifth, treat others with integrity and stay away from right and wrong. 3. As a person, you must be consistent both internally and externally, and when you do things, you must be consistent with your knowledge and actions; when you speak, your words and deeds must be consistent, and your behavior must be consistent inside and outside; 4. In competition, there are wins and losses; in status, there are ups and downs; in encounters, there are good and bad; in life, there are gains and losses. You should do your best as a person, and be happy with things as they come! 5. If people are rude, there will be no life, if things are rude, they will fail, and if the country is rude, there will be no peace. As a person, you must understand etiquette, know how to respect others, know how to despise others when you are humble, and respect others when you respect others! 6. Sweet words of comfort are warm in three winters, but harsh words are hurtful in six months. Talking too much when you are happy will break your promise, and talking too much when you are angry will be disrespectful. Those who know are not knowledgeable, and those who are knowledgeable do not speak. Wise words and fine words are valuable if they are not many! 7. Treat others with affection, treat others with courtesy, establish yourself with virtue, and treat others with justice. Be sincere, be strict with yourself, be persistent in dealing with things, and help others with love. As a human being, you must understand: it is easy for the heart to be subdued by virtue, but it is difficult to be subdued by strength! 8. The waves of the sea are blown by the wind, and the waves of life are blown by people. As a person, you should be proactive, challenge life, perfect your personality, and make your true love eternal! 9. People regard treating oneself as right and wrong, and I regard treating others as right and wrong; others regard benefiting oneself as grudges, and I regard benefiting others as choice; people view gains and losses as gains and losses, and I regard good and evil as good and evil; people view rising and rising status as intimacy and distance. , I regard the true and false feelings as distance. 14. Good words can arouse good intentions in others; bad words can arouse evil thoughts in others. Say one more kind word and be more kind. To be a human being, you should have good intentions, say good words, do good deeds, and make good friends.

19. It is better to be slow in doing things than to be too hasty and make mistakes; it is better to be stupid than to be too hasty. 5. A classical Chinese essay about nightmares, "Zhuang Zhou Dreams of Butterflies" comes from the original text of "Zhuangzi: On the Equality of Things": In the past, Zhuang Zhou dreamed of butterflies, and vivid butterflies. . Self-explanation and ambition! I don’t know Zhou Ye. Suddenly I wake up, and then I suddenly wake up Zhou Ye. I don’t know Zhou Ye’s dream is a butterfly? Butterfly dream for Zhou Yu? Zhou and the butterfly must be different. This is called materialization. Translation: In the past, Zhuang Zhou dreamed that he turned into a butterfly, a very vivid and lifelike butterfly. How happy and comfortable he felt! I didn’t know that I was Zhuang Zhou. Suddenly I woke up, and I realized in a panic that it was me, Zhuang Zhou. I don’t know if it was Zhuang Zhou who dreamed that he turned into a butterfly, or if a butterfly dreamed that he turned into Zhuang Zhou? There must be a difference between Zhuang Zhou and butterflies. This can be called the intercourse and change of crops and me. "Dream of Yellow Liang" comes from "Ji Zhong Ji": Original text: In the seventh year of the Kaicheng Dynasty, there was a famous Lu Sheng named Ying, named Cui Zhi. While traveling in Handan, I met the Taoist Lu Weng, who lamented his poverty. The old man took the pillow from his bag and gave it to him. He said, "I will rest on this pillow, which will make Zirong feel comfortable!" ’ At that time, the master was just steaming millet, and his wife had his head cut off. He dreamed of it in his pillow, so he went to his home. Within a few months, he married a daughter of the Cui family in Qinghe. So he promoted Jinshi, exhausted officials, moved military envoys, and defeated the army. He served as prime minister for more than ten years. His five sons were all officials, and he had more than ten grandchildren. His concubines were all from prominent families in the world. He died at the age of over eighty. When he woke up, the steamed millet was not yet cooked. He asked strangely: "Is this a dream?" ’ Weng laughed and said, ‘The comfort of life is also like this! "After a long time, he bowed his head and bowed his head and left." After this dream of Huangliang, Lu Sheng had a great enlightenment. Instead of going to Beijing to take the exam, he went to the mountains to practice Taoism. Translation: During the Tang Dynasty, there was a scholar named Lu with the courtesy name Cui. Therefore, others called him Lu Sheng. One year, he went to Beijing to take the exam. On the way, he stayed in a hotel in Handan. He met a Taoist priest named Lu Weng and lamented to him the poverty of life. After hearing this, Lu Weng took some money from his pocket. He took out a pillow and gave it to Lu Sheng and said: "When you sleep at night, use this pillow to ensure that your dreams will be satisfactory." It was already late, and the owner of the shop began to cook yellow rice. Lu Sheng began to sleep according to the Taoist's instructions. , He quickly fell asleep. In his sleep, he returned home. A few months later, he married a woman from the Cui family in Qinghe. She was very beautiful and had more money. Lu Sheng felt very happy. Soon he was promoted to Jinshi again, and was promoted many times. He became a military governor, defeated the soldiers of the Rong Dynasty, and was promoted to prime minister for more than ten years. He gave birth to 5 sons, all of whom became officials. He gained fame, and later had more than a dozen grandchildren, becoming a big family in the world, with endless glory and wealth. However, when he was more than 80 years old, he became seriously ill and was in great pain. He was about to die. He suddenly woke up and He knew it was a dream. At this time, the yellow rice cooked by the shopkeeper was not yet cooked. Lu Sheng felt very strange and said: "Is this a dream?" After hearing this, Lu Weng said: "Isn't the direction of life the same?" "After this dream of Huang Liang, Lu Sheng had a profound enlightenment. He no longer thought about going to Beijing to take the exam. Instead, he went into the mountains to practice Taoism. In the same year, I was traveling outside Guo. I heard that there was a star living in Pilu Temple, so I went to ask for divination. He bowed and sat down. Seeing that the star was in high spirits, he flattered him a little. He shook his basket and smiled, and asked, "Is there a python jade?" ? "Xing Zhe said: "Twenty years of Taiping Prime Minister." Zeng was very happy and his energy became high. It was raining, so he went to the monk's house to take shelter from the rain. There was an old monk in the house, with deep eyes and a high nose, sitting on a futon. It was not polite to be drowned. . Everyone raised their hands, got on the couch and talked to each other, and congratulated each other with the Prime Minister. Zeng was very excited, so he pointed to his fellow travelers and said: "When a certain person was the Prime Minister, he recommended Zhang Niazhang to be the governor of the south. At home, he was called Shen and You. My family The old man also got a small thousand handfuls, and my remaining wishes are enough." I laughed loudly. I heard the rain outside the door was pouring, and Zeng fell tiredly on the couch. Suddenly I saw two envoys, with the emperor's hand, summoning Grand Master Zeng to decide the country. Ji. He was once proud of his honor and favor, but he didn't know that it was not the case. He quickly entered the court. The emperor sat in front of him and spoke warmly for a long time. His life was below the third rank. He listened to his dethronement and did not need to report it. He was given a python suit and a jade belt. Surrounded by two famous horses. They were worshiped by the emperor before going out. When they entered the house, they were not in the old residence. The painted buildings and carved ridges were extremely magnificent. I couldn't understand why they came here so suddenly. However, I twisted my beard and called slightly, and I promised. There was a thunderous movement. In Russia, the ministers presented gifts from the sea, and the bowed and respectful people came out of the door. The six ministers came and bowed down to greet them. She is a good woman, especially Niao Niao, who is an immortal. The two of them are favored and cared for. Ketou rests and bathes, and sings about daily affairs. One day, when I was thinking about it, I tasted the kindness of the prince of the city. Now I am in the blue clouds. He was still learning about the career path, so why not give me advice as soon as possible, and he was recommended as an admonition, and he was immediately promoted according to the edict. Remembering that Guo Taifu had looked down upon me, he immediately passed it on to Lu Gai and Chen Chang, who served as the imperial minister.

According to the intention, the next day, the bullets were delivered, and he was ordered to reduce his position. The grudges were over, and he was very happy. Occasionally, when he went out of the suburban thoroughfare, he was drunk and touched the book. He immediately sent someone to tie him up and pay him to Jingyin, and he was executed with a stick. Successive people, all fearing the power, contributed their fertile products, and from then on the country became rich and prosperous. However, there were no curls and immortals, and they passed away one after another. I thought about it day and night, and suddenly recalled that I saw the beautiful host's daughter in the past years, and every time I thought about shopping, I was filled with joy. The imperial concubine often violated her long-cherished wish with meager money, but today she is lucky enough to fulfill her ambitions. She has made several generations of servants and forcibly donated money to her family. When she arrived, she was even more beautiful than when she saw her in the past. I have been thinking about my life. , this is enough for my wish. After more than one year, the court officials seemed to have something wrong with them, but they guessed what they meant. The summary of the book is: "I stole it from Zeng. He was a gambling rogue and a villain in the market. In one word, he was honored as a holy family member. His father is purple and his son is Zhu. He is extremely favored. He does not want to sacrifice his life and rub his head in return. What if you let your imagination run wild and are good at abusing power? It is a crime that can lead to death, and you will be punished for countless crimes! The famous utensils of the imperial court are rare items. A good relationship is like a peddler, looking up at the dust, which cannot be counted. There may be outstanding men and wise ministers who refuse to be attached. At best, they will be left idle. At worst, they will be used as gangsters. Even one arm will not be exposed, and they will often show deer and horses. The treachery was carried out with just a few words, and they wandered far away to the land of wolves. The court officials were heartbroken by it, and the court was therefore isolated. Moreover, the common people were fat and free to be devoured; the women of good families were forced to make up for themselves. The atmosphere of injustice was perpetuated, and there was no daylight! Servant! When they arrive, they will guard and order Cheng Yan; if the letter is sent, the department and the court will violate the law. If there is a son who is raised by the same family, or a relative who is involved, when he goes out, he will pass on the news, and the wind will be thunderous. The local supply will be delayed a little, and the whip will be imminent. He poisons the people, slaves the government, and when the retinue comes, there is no green grass in the fields. But a certain place is so splendid that his parents doted on him without regrets. He calls the other party under the palace, and the rich and beautiful women often come in front of the king; he retreats to his father only after he has resigned himself to it, and sings his songs. Starting from the back garden, there are dogs and horses, debauchery day and night, no concern for the national economy and the people's livelihood. I would rather have such a prime minister in the world! The internal and external horrors, 6. Regarding the ancient sentence of Abi hell, the saint asked the ghost king Wudu again: Where is hell? Wudu replied: Within the three seas, there are hundreds and thousands of hells, each of which is different. The so-called great ones have five hundred times, and there are thousands of times of immeasurable suffering. The girl then asked the great ghost king, "My mother has not been dead for a long time. I don't know where the spirit will be." The ghost king asked the holy girl, "What kind of profession does the mother of the Bodhisattva have in life?" The holy girl replied: My mother has wrong views and is ridiculing her. The three treasures. I may believe in them temporarily, but I am not respectful. Although my death is short, I don’t know where I will live. Wudu asked: What is the surname of the Bodhisattva’s mother? The saint replied: My father and my mother are both Brahmins, and my father’s name is Shira. Good appearance, the mother's name is Yue Dili. Wu Po put his palms together and said to the Bodhisattva: May the saint return to his original place without any sorrow and sorrow. Yue Dili has been a filial son for three days since his birth. The mother made an offering to the Tathagata Temple. Not only the mother of the Bodhisattva was able to escape from hell, but all the sinners should have enjoyed it that day. After the ghost king finished speaking, he clasped his hands and retreated. . Brahmin girl, after realizing this, she made a great vow in front of the statue of King Tathagata of Enlightenment: May I save all sentient beings from sin and suffering in the future, so that they can be liberated. Ma?ju?rī: At that time, the ghost king was non-poisonous, and now the Bodhisattva of Wealth is the one. The Brahmin woman is Ksitigarbha Bodhisattva. The Second Gathering of Avatars At that time, hundreds of thousands of billions of inconceivable, indescribable, immeasurable, and indescribable innumerable asamkhya worlds and all the hell places, all the incarnations of Ksitigarbha Bodhisattva, gathered in the Trayasa Heaven Palace. Due to the divine power of the Tathagata, in various aspects, those who have attained liberation and followed the path of karma, each have thousands of billions of nayutas, holding incense and flowers to offer to the Buddha. All those who came with me and others, because of Ksitigarbha Bodhisattva’s teachings, will never turn back to Anuttarasamyaksambodhi. These people, etc., have been wandering in life and death for a long time, suffering in the six realms, and have no rest for a while. Due to Ksitigarbha Bodhisattva's vast compassion and deep vows, each of them has achieved fruitful realization. When he arrives at the Tragedy, his heart will be filled with enthusiasm, and he will look up to the Tathagata without leaving his eyes for a moment. At that time, the World-Honored One stretched out his golden arms, rubbed the heads of hundreds of thousands of billions of inconceivable, indescribable, immeasurable, indescribable, and countless asamkhya Bodhisattva Ksitigarbha Bodhisattvas in the world, and said this: I am free from the evils of the five turbidities In this world, education can strengthen sentient beings in this way, so that their minds can be tamed, and they can give up evil and return to the right path. I also have hundreds of billions of incarnations, and I have set up conveniences widely. It may have beneficial roots, and you will believe and accept it upon hearing it; it may have good results, and it will be achieved by diligent encouragement; it may be dark and dull, and it will return after a long time; or it may have heavy karma, and it will not generate respect. In this way, all sentient beings of this generation are different and have separate bodies to save themselves. He may appear in the body of a man, a woman, a dragon, a god or a ghost, or appear in mountains, forests, plains, rivers, ponds, springs, and wells, all of which are beneficial to people and save them all.

He may appear as the Emperor of Heaven, or as the King of Brahma, or as the Wheel-turning King, or as the layman, or as the King, or as the Prime Minister or Assistant, or as an official or subordinate, or as a Bhikkhu, a Bhikshuni, or an Upasaka, Upasika bodies, and even sravakas, arhats, pratyekabuddhas, bodhisattvas and other bodies can be transformed into salvation. Not only the body of the Buddha appears in front of him. You observe that I have worked hard for many kalpas to save sentient beings who are suffering from such difficulties and strong sins. Those who are not tamed will receive retribution according to their karma. If you fall into the lower realms and suffer great suffering, you should remember that I was in the Trayastrim Palace and diligently pay my instructions. Let all living beings in the Saha world be liberated until Maitreya is born, and be freed from all suffering forever, and meet the Buddha's prophecies. At that time, Ksitigarbha Bodhisattva, who was incarnate in all the worlds, regained the same form. With tears in his eyes, he said to the Buddha: "I have been guided by the Buddha from a long time ago, and I have gained incredible spiritual power and great wisdom." My avatars fill hundreds of thousands of billions of Ganges sand worlds. Each world takes hundreds of thousands of billions of bodies. Each body saves hundreds of thousands of billions of people, making them pay respect to the Three Jewels, escape life and death forever, and reach the bliss of Nirvana. But for the good deeds I have done in the Dharma, no matter how small a hair, a grain, a grain of sand, or even a hair, I will gradually get rid of them and achieve great benefits. I only hope that the World Honored One will not worry about beings with bad karma in the future. This is what the Three White Buddhas said: I only hope that, World Honored One, I will not worry about beings with bad deeds in future lives. At that time, the Buddha praised Ksitigarbha Bodhisattva and said: How good! How good! I am happy to help you. If you can achieve enlightenment for a long time and make great vows, your breadth will be completed and you will realize Bodhi. On the third day of the audience's karmic fate, Lady Maya, the mother of the Buddha, put her palms together respectfully and asked Ksitigarbha Bodhisattva: Holy One, sentient beings in Jambudvipa have created different karma and received retribution. What is the matter? Ksitigarbha replied: There are thousands of worlds, and even lands, where there may be hells or there may be no hells; there may be women or there may not be women; there may be Buddha Dharma or there may not be Buddha Dharma. Even the Sravakas and Pratyekabuddhas are like this. It is not only the sins of hell. Report first class. Madam Maya said again to the Bodhisattva: I am willing to hear about the evil destinies of Jambudvipa as retributions for sins. Ksitigarbha replied: Holy Mother, I only wish to listen and accept it, and I will explain it roughly. The mother of Buddha said in plain words: May the saint speak. At that time Ksitigarbha Bodhisattva White Mother said: South Jambudvipa, the number of sins is like this. If there are living beings who are unfilial to their parents, or even kill them, they will fall into the endless hell, where they will have no chance of escape for thousands of billions of kalpas. If any sentient being sheds the blood of the Buddha, slanders the Three Jewels, or disrespects the sutras, he will also fall into the Hell of Eternity for thousands of billions of kalpas, with no hope of escape. If there are sentient beings who infringe upon the permanent residence, pollute the monks and nuns, or indulge in sexual desires within the garland, or kill or injure them, such people will fall into the endless hell for thousands of billions of kalpas, with no time to escape. If there are sentient beings who pretend to be ascetics and have a non-ascetic mind, who wear useless clothes and wear white clothes, violate the precepts, and do all kinds of evil, they will fall into the endless hell for thousands of billions of kalpas, with no hope of escape. If there are sentient beings who steal permanent property such as grain, food, food, and clothing, and even refuse to take a single thing from them, they will fall into the endless hell for thousands of billions of kalpas, with no hope of escape. Ksitigarbha said: Holy Mother, if there are sentient beings who commit such sins, they will fall into the five endless hells, and they will not be able to even think about suspending their suffering. Madam Maya asked Ksitigarbha Bodhisattva again: Why is it called the endless hell? Ksitigarbha said: Holy Mother, there are hells within the iron-enclosed mountain. There are eighteen hells in the great hell, and there are five hundred in them, and they have different names. There are thousands of hells in them, and they have different names. The prison city of Uninterrupted Prison has a circumference of more than 80,000 miles. Its city is made of pure iron and is 10,000 miles high. Fire gathers on the city, leaving few gaps. In its prison city, all prisons are connected and have different names. There is only one prison, called Wujian. Its circumference is eighteen thousand miles, and its walls are a thousand miles high. They are all surrounded by iron, and the fire from above penetrates the bottom, and the fire from below penetrates above. Iron snakes and iron dogs spit fire and gallop on the prison wall, running east and west. There are beds in prison, all over thousands of miles. When a person suffers, he will find his body lying all over the bed. Thousands of people suffer, and each of them is found on the bed. Such is the reward felt by all karma. And all the sinners are suffering. Thousands of yakshas and other evil spirits, their mouths and teeth are like swords, their eyes are like lightning, and their hands are like copper claws, dragging down sinners. Again, there is a Yaksha holding a big iron halberd, who strikes the body, either in the mouth and nose, or in the abdomen and back. Throw it over or put it on the bed, and there will be an iron eagle eating the sinner's eyes. Again there is an iron snake strangling the sinner's neck. Within the joints of the limbs, long nails were driven out, the tongues were pulled out to plow, the intestines were extracted and chopped, and the copper was sealed. 7. A classical Chinese article describing a woman’s love for taking care of herself. Stars are showing off, and they are wearing makeup mirrors. The green clouds are disturbing, and the servant girl is combing in the morning. The Wei River is swollen and greasy, and the fat water is discarded. The smoke is slanting and the fog is horizontal, and the peppers and orchids are burning. Du Mu of the Tang Dynasty's "Ode to Afang Palace" The bright stars are shining brightly, which is when the palace concubines open the dressing mirror; the emerald green clouds are disturbing, which is when the palace concubines are combing their hair buns with morning makeup; the Weishui River rises with a layer of greasiness, This is the rouge water discarded by the palace concubines; the mist rises slantingly, and the clouds and mist surround the sky. This is the palace burning spices made from pepper and orchid, combing the temples at the window, and applying yellow decals to the mirror. From the folk song "Mulan Ci" in the Northern Dynasties, "Huahuang" refers to a decoration that women at that time put on the middle of their foreheads. In modern terms, it means dressing up in front of the mirror.