The Tathagata in Hua Yan Jing appears in the thirty-seventh chapter. There are no sentient beings in the cloud and there is no wisdom of Tathagata, but it is not proved by delusion. If you leave your delusion, if you are wise, natural and unimpeded, you will succeed.
Lianhua Jing, a wonderful method, said that if there are sentient beings, they should learn from Buddhism, believe in Buddhism, practice diligently, make progress, seek wisdom, learn from Buddhism, have natural wisdom, have no teacher's wisdom, come to know, be fearless, have boundless blessings for all sentient beings and benefit heaven and man. It is a famous Mahayana, and the Bodhisattva seeks this opportunity, so it is called Mahayana.
Sharifutsu, the second convenience of the wonderful lotus sutra, is a Buddhist but enlightened bodhisattva. He should show the truth of all beings with the knowledge of Buddhism, realize the truth of all beings with the knowledge of Buddhism, and make all beings know the truth with the knowledge of Buddhism. Sharifutsu, I did the same today. I know that all sentient beings have all kinds of desires, which are written in their hearts. According to their nature, they use all kinds of karma, metaphors and convenience as their arguments. Sharifutsu, in this way, is a Buddha with all kinds of wisdom.
A Good Man In The Classic of Legal Doubt, I mentioned the giver everywhere. I want to become a monk, cultivate compassion at home and give alms to poor, lonely and even hungry dogs. My disciples don't understand me. Committed to applying Jing Tian instead of Sad field. Those who respect the fields are the treasures of Buddhist monks. Those who grieve for the fields are poor, lonely and even ants. These two areas. A sad field wins. It is also a stage of the world. Don't come or go. There must be something. Non-internal and non-external. From scratch. Go anywhere. And it often flows. Suffering in vain is all that I have taken for granted since the beginning of all beings. I increase my desire for love because of me. Twelve factors method. The suffering of the long night has no end. All beings are empty. Therefore, the Bodhisattva is deeply saddened by her karma. The only job of all living beings, good and evil. There is no other way. My audience looks like this.