Universal Material: Qu Yuan

1. The source of the vast ocean of poetry is Li*. Each of his poems is a full seed sown into the soil. An orange tree, a green lotus, a pocket of Ganoderma lucidum, and an orchid will grow, carrying the distant fragrance of two thousand years ago in his sleeves.

His poems are dripping blood/and the bitterness of tears. A drop of it on the lips will keep people awake forever/not wine/making the troubled world drunk with laughter...

His poems are like raging fire/but cannot burn through the night before dawn. They are like a long trek in the thorn forest, twisting and turning to find a bright exit. He burns his liver and gallbladder into lamp oil and grinds it into ink, writing Cast a dark spell from the old days.

His poetry was ridiculed and even besieged in that era, but now it has become a flag, flying and vivid over the human spirit. The descendants of the dragon said: The upper reaches of the blue ink is the Miluo River!

2. "I took a long breath to cover my tears, and mourned the hardships of the people's livelihood." Qu Yuan was such a poet, who cared about the country and the people. "When the whole world is turbid, I alone am clear; when everyone is drunk, I alone am awake." Qu Yuan was such a historian with a strong belief. "The blue clouds are dressed in white neon clothes, and I raise my long arrow to shoot at the wolf." Qu Yuan was such a warrior with high fighting spirit. "Yi Yu is kind in his heart, and even though he died nine times, he still has no regrets." Qu Yuan is such a hero, not afraid of death.

No matter how history changes, no matter how the times change. From the moment Qu Yuan threw himself into the Miluo River, he was firmly solidified and precipitated in the hearts of the people of Chu State. It was destined that his soul would be refined and transcended, and it would never go away, and then sublimate into a great national spirit. Today, "Qu Yuan" is no longer the doctor who lived more than 2,000 years ago. What he represents is the spirit of the times, the people's complex and the national culture, which travels through time and space, year after year, and is passed down from generation to generation. In this way, "Qu Yuan" lives vividly and permanently in the hearts of the people.

3. The sky of Chu State is too small to hold your galloping thoughts, but the passionate waters of Miluo River embrace your romantic lost soul. The poet has too much worry and anger, worrying about the country and the people, worrying about the country of Chu, and worrying about the harsh fate of the people. Then the angry sorrow erupted like a volcano, turned into "Li*", turned into "Tianwen", turned into "Nine Songs", turned into poems dripping with blood. The heaven and earth are affectionate, and the affectionate heaven and earth listen to your cry of blood; the people have love; the kind-hearted people sigh, Miluo is lucky, Miluo is lucky to have taken in your homeless soul. The rice dumplings of the Dragon Boat Festival have been calling your soul for thousands of years, offering sacrifices to your heroic spirit from afar.

4. The breeze gently blew the pages of the book, and there seemed to be a hint of vanilla in it. My eyes flowed between the words written by Sima Qian with sincerity, and I read you - Qu Yuan carefully.

"Drinking the dew of magnolias in the morning, and dining with fallen chrysanthemums in the evening." Your character is as noble as jade, uncontaminated by all the dirty things in the world. I believe that you who have such high integrity will definitely Will yearn for a comfortable and calm life. You may be willing to be with the white clouds and the breeze, stand by the pond, and listen to the clear springs in the mountains; you may yearn to walk with the small bridges and flowing water, live under the Hengmen Gate, and quietly listen to the clear sound of silk and bamboo; you may even wish that you can follow the clouds rolling in the sky. Yun Shu is unfazed by favors and humiliations, and has no intention of staying or leaving. When a person falls into a desperate situation, the most common choice is to retreat into the mountains and forests and become an idler in the world. However, you, who care about the people of the country, did not make such a decision.

You have Tao Yuanming's detached feelings, but you will not blindly hide in your spiritual paradise like him and enjoy leisure alone; you have the noble character of Lin Hejing's "Plum Wife and Crane Son", but you don't. Like him, he will be obsessed with the small mountain garden scene with "sparse shadows across the clear water, and the faint fragrance floating in the moonlight at dusk" and waste his life. During the Warring States Period, horns were blaring everywhere and the sky was filled with yellow sand. You were struggling and faltering in the wind and rain, but you never fell. You have shouldered the responsibility of defending the country with your thin but strong shoulders. Unexpectedly, the yellow bell is abandoned, the cauldron is thundering, and the chaotic state of Chu is in danger, but the fatuous King of Chu listens to the slander and turns a blind eye to your loyalty and wisdom.

Your thin and frail body is gradually overwhelmed. At this moment, who can give you a hand?

In the end, you have no choice but to sing out your hair and chant by the river, with tears full of your heart, and say "the whole world" Everyone is turbid, but I am alone clear; everyone is drunk, but I am alone awake." A sad sigh. Some people advise you to live aloof from the world and go with the flow, but you maintain your noble aspirations with the words "An Neng can use the vast whiteness to hide the warmth of the world."

"Being attracted by the orchids and Du Heng, and being fragrant and fragrant, I left behind my thoughts." I know that your favorite is vanilla, because you appreciate its noble character, the kind that does not compete with other flowers. Detachment, the kind of tenacity that does not yield to the wind. And you are like a vanilla growing by the lake, slowly swaying in the wind, a dewdrop shining silently on the green grass blades, just like the sparkling tears in your eyes when you look back at your homeland.

The world is also sad for you. The endless autumn wind on the riverside wants to blow away your tears, but it blows your sadness through the torrent of time. Things have changed, the stars have moved several autumns, and your figure has long disappeared in the dust of history. But when the young Sima Qian stood by the Miluo River and gazed at the future, he would still shed affectionate tears for you. Your resentful voice drifts away on the rolling river, but it is sad and powerful. Perhaps Sima Qian heard the sound of your impact on his soul, so he took up the pen like a rafter and wrote a book of history to illuminate the world, so that people from generation to generation can listen to the eternal melody you performed with loyalty and nobility.

Reading you allowed me to understand the noble spirit. You made me understand that being noble is not indifference or evasion. A truly noble spirit must dare to shoulder the responsibilities in one's heart. Caring for the country and caring for the people make your noble character extraordinary.

It is this extraordinary nobility that makes you like a clear lotus emerging from the water, emerging from the mud without being stained; it makes you like a few plum blossoms in the corner, blooming alone in the cold weather, leaving you with fresh air. Full of heaven and earth.

The breeze gradually fades away, but the vanilla-like breath becomes stronger and stronger. I am still reading you, looking for your distant figure in the tear-stained words...

4. "The whole world is turbid but I am alone in the clear; everyone is drunk but I am alone in being sober." Even if he is dismissed and exiled, he will not follow its flow and make waves. The sluggish Miluo River finally took him in, but the water in the Miluo River was too muddy to wash away his sorrow; the water in the Miluo River was too shallow to bury his regrets.

You are "the emperor's son descending to Beizhu, with dim eyes and sorrow", but you still "hear of the beautiful lady and call me, and you will fly away together". You spoke generously and made stimulating speeches in the imperial hall; you tried to reform aristocratic power at the beginning of feudalism; you were "savvy at managing chaos and adept at rhetoric" when the nation was in danger, all of which showed your great loyalty and wisdom. But it is helpless that when a nation declines, a person's strength will always be regarded as an alien by the "public", so "the thin waist loved by the King of Chu" decreed: exile.

When the King of Chu abandoned "Cheng Yan" and "regretted his escape but left him alone", you realized that "you can think about me but not serve me", and lamented that "people's hearts are not the same as mine". But due to your pure and flawless aristocratic blood and character, when you stand in the face of failure, you shout, stamp your feet, accuse, and fight, and what you get is a greater blow and unbearable. Helpless, you flick the dust and keep your Haohao whiteness. You are not reserved, dodgeful, strategic, and angry. When someone hurts you, you expose the wound to him without reservation and shout loudly: I want revenge.

5. "The road is so long that I will search for it from top to bottom." Qu Zi walked out of the long historical corridor with a sense of righteousness and a wealth of poetry and calligraphy talent. However, How can the edges and corners of personality be preserved in a sophisticated society? So, for the sake of Hao Hao Zhi Bai and to stand alone in the world, Qu Zi chose the "tragic" path. In the surging Miluo River, he washed himself so thoroughly and clear. But when he forgot about the turbid world, how could he remember that there were millions of people and his lofty ideals?

6. Emotion, this innate element of human beings, has always been important in every generation of benevolence. The life of a wise man is vividly described. They revealed their true feelings and lived a full and open life. Qu Yuan was such a true-hearted person. He sang, "I have been taking a long breath to cover my tears, and mourn the hardships of the people's lives."

He shouted, "I have done my best now, even if I die nine times, I will never regret it." He took out the heart of a courtier and presented it in front of everyone, without pretense or pretense. In the end, his temperament made him famous. He is immortal from now on.

7. "Everyone is drunk, but I am alone awake", "the road is long and long, I will search up and down", the patriot Qu Yuan, "even though he died nine times, he still has no regrets", facing the fragmented world In the motherland, faced with the common people who were suffering from hunger and cold, the scholar-bureaucrats were helpless and jumped into the surging river, becoming a person that would be praised and praised by future generations. He found his position correctly. He was a scholar-bureaucrat who sought a happy life for the people of Li. Facing the imperial court's oppression, he was helpless and had no choice but to throw himself into the sea and sacrifice his precious life for the motherland.

8. The one who spreads out by the Yin River is Qu Zi. The setting sun in Chu State dyes the Miluo River in front of me red, Zilan slanders, Zheng Xiu is confused, and the people are like a carp on a dry track, gasping and struggling. Is Qu Zi's persistence useful? I'm afraid he himself has to shake his head and sigh. When the Chu Kingdom fell, it was also the moment when his life expired. He placed his status as a politician far above that of a poet. "Who can observe the body and feel the warmth of things?" He is not a poet in life, but the way of death is that of a poet. You are as persistent as Qu Zi, how can you not hear that "sages are not stagnant in things"?

College Entrance Examination Essay: Universal Character - Confucius

1: The calmness of mountains and the agility of water

Confucius is the founder of the Confucian school. For many years, many people have believed that a major characteristic of the Confucian school is conservatism and old-fashionedness. It regards ancient times as its golden years and only pays attention to the "way of the ancient kings" without paying attention to things. changes, while Confucius was a square and pedantic scholar. In fact, Confucius, who "believed in and loved the past", used his own understanding of morality and his expectations for the times to give a new interpretation of the classics. He not only set the moral standard of benevolence "like a mountain", but also uttered the sentiment "the dead are like this" that made wise men throughout the ages scream; he not only explained "change" extremely poetically, but also Practice it personally, receive lessons, and transform the soul with practical actions. If he is afraid of "change" and does not believe in the possibility of things being updated, he will not become a soul engineer or the first professional teacher in Chinese history. What is unique about him as a Chinese philosopher is that his "change" is like the growth of all things, a silent and natural process. The ideal development in his mind does not cut off the thread of tradition, but is based on tradition, like a mountain. The trees in the middle grow continuously.

2: Frustration

Confucius was frustrated throughout his life. But Confucius did not fear or escape, and treated life with an optimistic attitude. Confucius is no worse than Laozi and Zhuangzi in terms of being happy with heaven and knowing destiny, and being knowledgeable and contented. "Kong Yan's happy place" is a summary of this attitude towards life.

When Confucius was traveling around the country, he was besieged by the Kuang people. The situation was very urgent at that time. Confucius said: "Since King Wen is gone, how can Wen not be here? Heaven will lose Siwen, and the deceased will not be able to compare with Siwen. Heaven has not lost Siwen, what will Kuang people do!" Sima Huanmao of the Song Dynasty wanted to harm Confucius. Confucius said: "I am born with virtue, how can Huan Kui do it?"

The Analects of Confucius expresses Confucius's ambition to be good to the world. At the same time, it is also Confucius's comfort and encouragement to himself when he encounters setbacks. It is a method of self-adjustment.

　3: Understanding

Now when we talk about Confucius and "The Analects of Confucius", many people blurt out: "Only women and villains are difficult to raise." This half sentence From Chapter 25 of "The Analects of Confucius? Yang Huo", the second half of the sentence is "If you are close, you will feel inferior; if you are far, you will resent". Many people, especially women, are very disgusted with this sentence and therefore disgusted with Confucius. Some people tried to smooth things over for Confucius, saying that the "woman" here did not refer to women.

I think, taking a step back, even if Confucius is referring to women here, it can only be explained that in a male-centric society, discrimination against women is a common disease and a mark of the times. Or the limitations of the times. In the West, Jesus scolded Eve, Aristotle scolded women, and Nietzsche scolded women. They were very severe, and their extent greatly exceeded that of Chinese male thinkers. Even Hume and Hegel were very discriminatory against women. Of course, discrimination, contempt, and contempt for women, regardless of whether they are from the East or the West, are wrong.

There are manifestations of disrespect for women in Confucianism and Confucianism, which need to be criticized, but we must understand and review them in the context of the times. We must learn to tolerate, understand, appreciate, and study foreign cultures, and we must also learn to tolerate, understand, appreciate, and study our own inherent culture. Many of the criticisms of Confucianism over the past century have been irrational, emotional, shallow or linear, so much so that most young and middle-aged people in mainland China today still use the methods of criticizing Lin Piao and Confucius in the 1970s and the methods of criticizing Confucius in the 1980s. Treat Confucianism in a "*" way. We need to face these complex problems with a sympathetic and understanding mentality and a rational and critical approach.

4: Choice

The ancient Liu Xia Hui once slept under the city under the wind at night. It was snowing, and the temperature dropped sharply. A woman who was staying with him under the city gate was almost dying of cold. Liu Xiahui held her in his arms and kept her warm with her body temperature until dawn the next day. There was no indecent act, and she stayed in her arms. A reputation for not being messy.

No coincidence. The people of Lu have a room to themselves in, and their neighbor is a widow who also lives in a room alone. In the middle of the night, a storm came, and the widow's room was damaged. She wanted to go into the Lu people's room to take shelter, but the Lu people refused to accept her. The widow begged under the window: "Why don't you know kindness and don't let me in?" The Lu man said: "I heard that men and women cannot live in the same room if they are under sixty years old. You are young now and I am young too, so I dare not Let you come in." The woman said, "Why don't you learn from Liu Xiahui?" The Lu man said, "Liu Xiahui can do it, but I can't do it. I can't do it now with my own skills. Liu Xiahui can do it." Confucius said: "How good! No one can learn like Liu Xiahui. If you want to develop in a good way, but do not follow the behavior of others, it is considered wise."

In Confucius’ view, Liu Xiahui’s choice was right, and so was the choice of the people of Lu.

5. Humor

In 496 BC, the anxious Zigong looked around for his lost teacher Confucius. At this time, a Zhengguo man said to him: "There is a man at the east gate. Personally, his forehead is like Tang Yao, his neck is like Gao Tao, and his shoulders are like Zi Chan, but from the waist down he is three inches smaller than Xia Yu, and his appearance is as thin and tired as a bereaved dog." Zigong said this to Confucius after he found him. Tell him. Confucius said with a smile: "The shape he mentioned is not necessarily true. But if you say I look like a lost dog, yes! Yes!" This is Confucius, an old man full of humorous cells. He is not at all like the man who has been sitting upright for thousands of years. In the portrait, the image of the "Dacheng Holy Master" sits deep in the consciousness of the Chinese people. In the eyes of Confucius, true immortality lies not in power, but in culture and education. Therefore, Confucianism later praised Confucius as the "Su King". No land, no people, his throne will last as long as culture exists.

　6: Source

Anyone who knows Confucius knows what the situation was like for the intellectuals of that era. The benevolence and ethics he preached were sometimes put aside, but sometimes they were taken to the extreme. Isn’t it? To this day, there are people studying Confucianism almost all over the world, but what to study? I thought: It’s just for my own use. But, no matter what, Confucius is great. Yes, absolutely great. His classic discussion is about human nature and human ethics. Some people say: All things on earth are created equal. All retribution is because humans have broken the ecological balance and are desperate to satisfy their own desires. Therefore, human beings call for humanity and equality. Confucius two thousand years ago was calling for human nature. Yes, the feudal dynasties of all dynasties all showed the choice of the emperor on whether to rule the country with Confucianism or law. Yes, Confucius's *moral concepts are still timeless to this day. Morality is ruined, and you are bound to be surrounded by enemies on all sides: when you are rational, you will ask Confucius for advice.

7: Integrity

Integrity is the way to govern. The ancients believed that to govern a country and control political power, one must gain the trust and support of the people, otherwise it will lead to self-destruction. Confucius said: "The people cannot stand without trust." This means that if the people do not trust the government, the government cannot stand. Zigong, a student of Confucius, asked Confucius: "Sufficient food, sufficient soldiers, and people's trust. If you want to remove one of these three items, which one should you remove first? Confucius said first remove armaments." Zigong asked again if one of the two items was to be removed, which item should be removed? Confucius said that food should be removed.

Because the worst thing to do without food is death. Since ancient times, people have inevitably died. If the people lose confidence in the government, the government cannot stand up.

8: Search

From the village with blue tiles and yellow walls, the lingering sound came, and the unknown river meandering in the dusk. It came and went in a meandering way, permeating the air like the mist on the wheat field that was so thick that it could not be dissolved. I heard the voice of "the deceased is like a man" on the shore of Surabaya, which was spoken by Confucius until now.

My ancestor, Qin Yingzheng, burned books and enslaved Confucians during his lifetime. Today, his descendants like me have traveled thousands of miles to worship Confucius. When I came to Shandong, in addition to worshiping Confucius, I also had to climb Mount Tai. I just prayed to God to give me artistic imagination and strength. A friend from Jining City who received me said: Ha, you are finally here! I am here, Confucius has three thousand, do I count as three thousand and one? I did not bring a bunch of dried meat to the great master. At that time, Su Wu could sing "holding the ladle and following, suddenly behind", but all I brought was a head to knock a heavy sound in front of Confucius's tomb.

The character chapter of the universal material for college entrance examination composition - Jing Ke

1. Jing Ke is not wise, he cannot understand himself clearly. When he was in Wei, Yuci, and Handan, people had low expectations for him. Wei Yuanjun did not use him, Gai Nie "looked at him angrily", and Lu Goujian "angrily compared him". These people looked down on him. , but he himself thought that he was not an ordinary person. He drank and sang in the city with Gao Jianli all day long, as if no one else was around. In the end, he was really noticed by Prince Dan and took on the important task of assassinating Qin. As a result, the King of Qin did not die, but Tian Guang and Fan Yuqi died first on his side. In the end, his own death was not counted, and it also accelerated the demise of Yan. When Prince Dan began to say that he could assassinate Qin, Jing Ke also said, "I'm afraid he won't be able to do anything." Unexpectedly, unable to withstand the prince's "persistent invitation," Jing Ke took the job regardless of this "important matter of the country." As the saying goes He said: "If you don't have diamonds, don't take the porcelain job." He, Jing Ke, was dizzy by other people's expectations. As a result, after his death, Lu Goujian laughed at him and said: "It's a pity that he didn't know how to stab the sword! I scolded him because he thought I was inhumane."

2. Emotions , seems to be a very ethereal thing, but it exists all the time and surrounds us all the time. Family, friendship, love... It is when we have feelings that life becomes more exciting. It is when we have feelings that we become real people. 3. I often miss the ancient times, which was an era full of charming personalities. Behind the elegant demeanor of those gentlemen is a human structure supported by honesty, trustworthiness, and persistent beliefs. Didn't the brave man who said goodbye to his motherland nostalgic for his homeland? Didn't he know the dangers and dangers of going deep into the tiger's nest? He went without hesitation, with such determination and loyalty to the king. and full of loyalty to the oath. Did Lin Xiangru, who was holding He's jade and making an impassioned speech in the palace of the King of Qin, not know the insidiousness and greed of the King of Qin? He had already made a promise to return the jade to Zhao before setting off! He was heroically defending the country by following a difficult path of fulfilling his promise. interests and the immortal contract deep in one's soul.

People are always affected by their emotions when doing things. Emotions are the catalyst that promotes people's correct understanding of things. It is precisely with emotions that people have a stronger desire to recognize things and can deepen their understanding of things. Jing Ke, the man by the Yishui River who sang "The wind is blowing, now the water is cold, the heroes are gone and never come back", it was precisely because of his feelings for the country of Yan that he understood the meaning and human nature of sacrifice for the country. value. In the smokeless battle against SARS, many of our lovely angels in white sacrificed their precious lives. One of them was Deng Lianxian. He said, "If you choose to be a doctor, you choose to devote yourself." From this, we can see his sincere feelings for the people and patients. It was this sincere feeling that prompted him to bravely fight on the front line of the "Anti-African War"; in the ward, it was this sincere feeling that enabled him to stay on the front line to rescue and care for patients despite the risk of infection. , and eventually died of the virus.

4. In ancient times, Jing Ke was praised for his courage in assassinating Qin Zheng. Indeed, Jing Ke's courage was extraordinary. However, I always felt that Jing Ke died in a confused manner.

I remember the first sentence in the opening chapter of "The Romance of the Three Kingdoms" is "The world will be united if it is divided for a long time, and it will be divided if it is united for a long time." Throughout history, this statement can be regarded as a wise saying. In the late Warring States period, China was divided into pieces by seven vassal states plus many small states. Years of wars made it difficult for the people to live. At this time, the establishment of a strong and unified empire was what the people wanted. Unfortunately, Jing Ke didn't know this. He wanted to kill the King of Qin and create a group of small and weak countries. However, Jing Ke was just a scholar after all, and his history before the Warring States period was not very long. It is not surprising that he did not understand the principle that long separation must lead to union. Jing Ke's death did not count. The King of Qin became angry and ordered an immediate attack on Yan. His failure to save Yan only accelerated Yan's demise. Jing Ke was really miscalculated. Therefore, Jing Ke not only failed to save Yan, but also accelerated Yan's demise. He was really confused.

5. Jing Ke’s assassination of the King of Qin is a story widely circulated among Chinese people. "All history is contemporary history." From today's perspective, Jing Ke was an out-and-out professional killer, and he might even be accused of being a "terrorist." In the author's opinion, Prince Dan of Yan hired Jing Ke to assassinate the King of Qin, thinking that by assassinating the King of Qin he could stop the Qin army from advancing eastward. This was a too simplistic view of the problem. It was a childish idea that could not solve the problem at that time. political issues. In fact, the Yan Kingdom perished very quickly, which was not unrelated to Jing Ke's failure to assassinate Qin. But Jing Ke is by no means an ordinary and simple "terrorist" as we imagine, let alone a desperado who relies on others. Looking at "Historical Records: Biography of Assassins", it seems difficult to define his identity: on the surface, he is indeed a killer. But unlike Nie Zheng, a rough man who was illiterate and had only the courage of an ordinary man, he was "good at reading and fencing", so it is not unreasonable to call him an intellectual. In that era of repeated wars between independent regimes, the appearance of Jing Ke was rare and scarce. Unfortunately, Jing Ke, who was capable of both literary and military skills, failed to achieve his goals, and people had infinite sympathy and pity for him.

6. According to "Historical Records", Prince Dan of Yan told Jing Ke: "It would be a great good to rob the King of Qin and make him rebel against the princes... But it is not possible, so he assassinated him." This is It is said that at least Prince Dan of Yan initially wanted to capture Qin King Yingzheng alive and force him to return the territory of the vassal states that he had occupied. If this step could succeed, they did not necessarily want to kill Yingzheng. If Yingzheng refused, they would be prepared to kill him. Drop him. Jing Ke's assassination of Qin reflected an attempt to prevent Qin from continuing to attack other small countries. Whether it is a retreat strategy or just a delaying strategy, this should still be Jing Ke's last effort to relieve the Yan Kingdom, and not only for all the vassal states.

7. Some people say, Jing Ke was just for one thing, for a way, and for the emotional and fidelity trap set by Prince Yan, he was unable to extricate himself. He completed his personal tragedy when he was involuntarily transformed into a dagger to stab Qin. Some people also say that Jing Ke embraced his faith with his life in order to fulfill the creed advocated by that era that "a scholar will die for his confidant", which is destined to be a tragedy of the times. In fact, in that era when great tragedy and great songs were surging, Jing Ke was like a chess piece without the courage and power to decide whether to win or lose. In that era, Jing Ke's choice was binary and at the same time, his choice was difficult. No matter what era, life is full of paradoxes. Faced with the opportunities and challenges that come our way, we often walk out of one trap, only to fall into another. People are always in a certain era. When we look back at the situation of another era from one era, we often ignore the limitations of our own era. We cannot use the value of our own era as a standard to measure the value of faith in Jingke's era. Therefore, Jingke's choice was the inevitable and helpless choice of that era. The success of his faith has been reflected in his persistence in the course of his tragic actions.

8. There is a view that although the King of Qin deserves to be assassinated, Jing Ke’s character and behavior are not worthy, and he is not a competent assassin or knight. Liu Zongyuan, a literary giant in the Tang Dynasty, wrote a poem to accuse Jing Ke of being "stupid", which was in sharp contrast to the Eastern Jin Dynasty poet Tao Yuanming's praise of Jing Ke.

Just today, many people have different views on Jing Ke, and even the same person's impression of him has twists and turns...

Some people think: Facing the King of Qin who could not draw the sword because of its length, and the group of people who had no weapons. Your Majesty, Jing Ke failed to stab the King of Qin. He was overwhelmed by the King of Qin's intimidation. He was inherently uneducated and had no skills. The negative side of singing and singing with Gao Jianli all day long was fully revealed at this moment...

Two thousand years have passed in a blink of an eye, and it no longer matters whether Jing Ke is a knight or an assassin. Objectively speaking, he is both a knight who upholds justice and a cold-blooded assassin. How many heroes in history have two sides when analyzed carefully...