1. Xun Zi Fu Guo Shang Dynasty: Rites are in the country, such as weighing the weight, as rope and ink are in the merits.
etiquette is just like a balance used to weigh the weight, a carpenter's black line used to judge the straightness, and compasses and square rulers used to measure squares and circles.
2. The Book of Rites: Xun Zi of Shang Dynasty: Rites are in the right country; balance is in the light; rope ink is in the straight.
regarding ceremony as the most important "Tao" for governing the country is actually the governance of the country by etiquette, just as the balance is used to weigh the weight.
3, "Xunzi Wang Ba" Shang Xunzi: The reason why the ceremony is right in the country is that, for example, the balance is to the weight, and the rope ink is to the straightness.
etiquette and law are used to govern the country, just as scales are used to weigh the weight over the governance of the country, just as scales are used to weigh the weight.
4. A Brief Introduction to Xunzi in Shang Dynasty: Rites are in the right country, such as weighing the weight, as rope ink is in the right.
regarding ceremony as the most important "Tao" for governing the country is actually the governance of the country by etiquette, just as the balance is used to weigh the weight.
5. Xunzi of Shang Dynasty: Husband's courtesy is to the country. Balance is to weight. Rope ink is to the merits.
the basic principles that people must follow in their own affairs. If people lose their foothold, they will surely fall and sink.
Etiquette is a common practice in terms of appearance, appearance, manners, rituals, manners and other aspects in order to respect each other in social communication activities, and it is the same as the recognized code of conduct. Etiquette is a general term for etiquette, politeness, manners and ceremonies.
References: Sogou Encyclopedia-Civilized Etiquette 2. Ancient poems about "Etiquette"
1. The Book of Rites, Jing Jie, Xun Zi of Shang Dynasty
Original text: Etiquette is in the right country: balance is in the light, and ink is in the straight.
To regard propriety as the most important "Tao" in governing a country is actually the governance of a country by courtesy law, just as a balance is used to weigh the weight.
2. "Reward Pei to serve Yu Yu when he feels the rain" Tang Dynasty: Li Bai
Original text:
I am grateful all my life, and loyalty is not a foreign prize.
disasters accumulate resentment, and things go to Sichuan.
In your life, you have many behaviors that make people grateful, and you are known for your loyalty and praise. Recently, there have been many disasters, and people are angry and complaining. In the past, my career disappeared like running water.
3. Zuo Zhuan Zhao Gong's Twenty-five Years
Zuo Qiuming, Lu at the end of the Spring and Autumn Period. Original:
Husband's ceremony, the classics of heaven, the meaning of the earth, and the trip of the people.
the classics of heaven and earth, but the people actually do it.
Translation: Courtesy is a matter of course, that is, the principle stipulated by God and the right principle applied by the earth. It is the basis of people's actions and cannot be changed or doubted.
4. "Nine Songs, Ritual Soul" Pre-Qin: Qu Yuan
Original:
When you complete the ceremony, you will know how to drum, preach ba Xi and dance for generations;
my daughter advocates tolerance;
spring orchids are like autumn chrysanthemums, and they will never die.
Translation:
After the sacrificial ceremony, the drums are banged tightly, and the flowers in the hands are even more alternately dancing; A beautiful woman sings with ease. In spring, orchids are provided, and in autumn, chrysanthemums are provided. In the long run, they will continue to die.
5, "Zhou Li Chun Guan Si Shi" Zhou Gongdan of Han Dynasty
Original:
All the important affairs of the country should be governed by their etiquette to assist Zongbo.
Translation: Exercise relevant etiquette and help a large number of people in national affairs. 3. what are the poems about "civilized etiquette"
1. If you don't learn etiquette, you can't stand. -"The Analects of Confucius. Ji's"
2. A gentleman is kind and courteous: a benevolent person loves others, and a polite person respects others. Those who love others will always love them, and those who respect others will always respect them. -Mencius: "Mencius Li Lou"
3. Courtesy is reciprocal. If you don't come, you will be indecent; It is also impolite to come and not go. -"Book of Rites. Quli Shang"
4. If you are arrogant, you will be rude. If you are rude, you will leave people. If you leave people, you will be rebellious. -Zhuge Liang
5. We should devote ourselves enthusiastically to acting according to morality, instead of talking about morality. -democritus
6. Luxury always follows fornication, and fornication always follows luxury. -Montesquieu
7. The more developed a person is intellectually and spiritually, the freer he is, and the more satisfied he can get in life. -Chekhov
8. Don't suffer from disrespectful position, but suffer from disdainful morality; Not ashamed of Lu's lack of cooperation, but ashamed of his lack of wisdom. -Zhang Heng
9. When bees sip honey from flowers and leave, they camp to thank them, but the grandiose butterfly believes that flowers should thank him. -Tagore
1. Be kind to people and be like brothers; Evil spirit welcomes people and harms soldiers. -Guan zhong
11. read poetry books, be polite and keep the rules. -Li Dian's "Three Kingdoms Kill"
12. The nobility values power and the people value etiquette. -A Austin
13. The four books and five classics entered the court for training, and the Confucianism made a monthly order to remember Yanju; The so-called etiquette, the end of learning is also. -Chu Junyi's "Thunderbolt Puppet Show"
14. Speaking is not etiquette, and it is called self-destruction. My body cannot be benevolent, and it is called self-abandonment.
15. Compassion is the end of benevolence; The heart of shame and evil, the end of righteousness; The heart of resignation, the end of the ceremony; The heart of right and wrong is also the end of wisdom. -Mencius "Mencius" 4. Sentences and explanations about etiquette in the Analects of Confucius
Sentences about etiquette in the Analects of Confucius in the Spring and Autumn Period:
1. Unkind people can't keep appointments for a long time, and they can't be happy. Benevolent people are benevolent, and those who know are benevolent.
vernacular interpretation: people who don't have the cultivation of' benevolence' can't keep the simple essence for a long time, can't live a simple life safely, and can't experience the inherent and long-term happiness of life. People who have the cultivation of "benevolence" insist on and keep the character of "benevolence", and wise people will use the principle of "benevolence" to seek benefits.
2. Self-denial is benevolence, and self-denial is benevolence in the world. Benevolence depends on oneself, but on others.
Vernacular interpretation: Restrain yourself and do according to the requirements of etiquette, which is benevolence. Once you restrain yourself in this way and do it according to the requirements of etiquette, people all over the world will praise you as a kind person. The practice of benevolence lies in oneself, but also in others? "
3. The purpose of courtesy is harmony.
vernacular interpretation: the application of courtesy should be based on the ability to consider profits and losses, calm and neutral.
4. As you can see, you can be an adult if you give your life in danger, if you don't forget your words for a long time.
Vernacular interpretation: As long as he can think of morality when he sees money and profits, be willing to give his life when he is in trouble with the country, and never forget his usual promise when he is in poverty for a long time, he can become a perfect person.
5. for the purpose of ceremony, harmony is the most precious. Wang Zhidao first, Sri Lanka is beautiful; It is not feasible to do something small and big, to know and make peace, not to be polite.
Vernacular interpretation: The function of courtesy is to make people get along smoothly and achieve social harmony. In ancient times, St. Wang Zhidao was beautiful in this harmony, and everything, big or small, was for the sake of a more harmonious life. But there will be times when it won't work. If we just make harmony for the sake of harmony and unprincipled reconciliation, it won't work without proper restrictions from courtesy.
Extended information
Appreciation of the article:
Confucius is the center described in The Analects of Confucius, "Confucius' elegant demeanor overflows the motto" (Wen Xin Diao Long Zheng Sheng); There are not only static descriptions of his manners, but also vivid descriptions of his personality and temperament in the book.
In addition, around the center of Confucius, The Analects of Confucius also successfully portrayed the images of some Confucius disciples. For example, Zilu's frankness and recklessness, Yan Hui's Wen Ya's virtuous, Zigong's cleverness and eloquence, and Zeng Xi's natural and refined, etc., can all be called distinctive personality and can leave a deep impression on people.
Confucius taught students in accordance with their aptitude, and gave different teachings to different objects, considering their different qualities, advantages and disadvantages, and the specific situation of studying in Germany. It shows the valuable spirit of teaching people tirelessly.
According to Yan Yuan, Confucius, a disciple of Wen Ren, gave a different answer. He answered Yan Yuan's "self-denial is benevolence" (one of the manifestations of benevolence is self-denial, and he does something wrong).
Answer Zhong Gong's "Don't do to others what you don't want others to do to you". (Regarding the relationship between yourself and others, you should answer with desire. Desire is the choice of one's subjective initiative, and giving is the practice of one's subjective initiative. In terms of good intentions and bad intentions, you should be cautious in doing bad things. ) Answer Sima Niu, "Benevolent people are also deceptive in their words". Yan Yuan's knowledge is profound, so he should take the program of "Benevolence" as a guideline, and give a detailed account of Zhong Gong and Sima Niu.
Another example is, "Confucius replied to Zilu," With my father and brother here, how can I smell and do it! " Because "it is also a person, so it is retired." Answer Ran You: "Wen Si will do it."
because "seeking also retreats, so advance." This is not only a question of teaching students in accordance with their aptitude, but also full of Confucius' high sense of responsibility to his disciples!
The main feature of The Analects of Confucius is its concise language and profound meaning, with a graceful, smooth and subtle style. There is also the display of characters in simple dialogues and actions. At the same time, the language is easy to understand and close to spoken language, which is also a feature. 5. The poem about etiquette
talks about etiquette, and people are noble; Civic virtue, self-cultivation; Smile and broaden your heart; Group, more comity; Dealing with people, harmony is the best; Pay attention to morality and propriety; More understanding, no confrontation. Think twice, avoid recklessness ...
Etiquette is a song,
a radiant song;
Etiquette is a poem,
a poem without an end;
Etiquette is a spring,
a clear and bright spring;
observing etiquette is the highlight of your life;
learning manners shows that you are maturing.
If etiquette has grown in your mind, then water it with sincerity, nurture it with enthusiasm, and cultivate it with understanding!
while it is thriving, you are also growing! !
Chinese etiquette has been passed down from generation to generation
Kong Rong asked pears to respect their parents
Huang Xiangwen was educated
Chinese etiquette should not be forgotten
Strive to be a small model of etiquette. 6. The poem about etiquette
"If you don't learn etiquette, you can't stand." —— The Analects of Confucius, Ji Shi, a gentleman is benevolent and courteous: the benevolent loves others. It's impolite to come without going. —— On the Book of Rites and Quli, manners are a mirror that reflects everyone's own image .———— Goethe: One of the most important tasks of affinity civilization is to make people subject to form in his pure material life. Make people become aesthetic people within the realm of beauty.-Schiller: Letters on Aesthetic Education Politeness is the art of making choices in one's own real thoughts.-A Stevens: Madame de Steele makes polite people happy, as well as those who are treated with courtesy.-Montesquieu: On the Spirit of Law, politeness will not be lost. But you can get everything. —— Ma Wo montague: Etiquette in the Collection of Letters is the smallest but most stable norm. —— laroche Foucault: The Book of Moral Proverbs is a flower of universal love. People who are impolite can't talk about universal love. —— Joubaire: The Collection of Famous Words makes a person great, not because of wealth and family, but because of its preciousness. The second is misconduct and slightness; To avoid these two situations, the only way is to abide by the following rule, that is, don't look down on yourself and others.-John Locke: Random Talk on Education. 7. What are the poems about etiquette? < P > "If you don't learn etiquette, you can't stand."
-The Analects of Confucius Ji
A gentleman is kind and courteous: a benevolent person loves others, and a polite person respects others. Those who love others will always love them, and those who respect others will always respect them.
-Mencius: Mencius Li Lou Xia
reciprocity. If you don't come, you will be indecent; It is also impolite to come and not go.
-On the Book of Rites
Behaviour is a mirror that reflects everyone's own image.
-Goethe: Affinity
One of the most important tasks of civilization is to make people subject to form in their pure material life, so that they can become aesthetic people within the realm of beauty.
-Schiller: Letters on Aesthetic Education
Politeness is the art of making choices in one's own true thoughts.
-A. Stevens: Mrs. De Steele
Politeness pleases polite people, and also pleases those who are treated with courtesy.
-Montesquieu: On the Spirit of Law
Being polite has nothing to lose, but everything to gain.
—— Ma Wo montague: Letters
Etiquette is the smallest but most stable norm among all norms.
-laroche Foucault: A Book of Moral Proverbs
Politeness is the flower of universal love. People who are impolite can't talk about fraternity.
-Joubaire: Collection of Famous Words
What makes a person great lies not in his wealth and family, but in his valuable behavior and noble character.
—— Ovi:
There are two kinds of bad manners: the first is coy and shy; The second is behavior. "If you don't learn etiquette, you can't stand."
-The Analects of Confucius Ji
A gentleman is kind and courteous: a benevolent person loves others, and a polite person respects others. Those who love others will always love them, and those who respect others will always respect them.
-Mencius: Mencius Li Lou Xia
reciprocity. If you don't come, you will be indecent; It is also impolite to come and not go.
-On the Book of Rites
Behaviour is a mirror that reflects everyone's own image.
-Goethe: Affinity
One of the most important tasks of civilization is to make people subject to form in their pure material life, so that they can become aesthetic people within the realm of beauty.
-Schiller: Letters on Aesthetic Education
Politeness is the art of making choices in one's own true thoughts.
-A. Stevens: Mrs. De Steele
Politeness pleases polite people, and also pleases those who are treated with courtesy.
-Montesquieu: On the Spirit of Law
Being polite has nothing to lose, but everything to gain.
—— Ma Wo montague: Letters
Etiquette is the smallest but most stable norm among all norms.
-laroche Foucault: A Book of Moral Proverbs
Politeness is the flower of universal love. Do not speak