1. How to explain the idiom "mighty and unyielding"

Internet excerpt:

Mighty and unyielding

Pronunciation wēi wǔ bù qū

Interpretation Weiwei: power, force; Qu: submission. *** The pressure cannot make it yield. Indicates perseverance and perseverance.

Source "Mencius: Teng Wen Gong": "Wealth and honor cannot be licentious, poverty and lowliness cannot be moved, and power cannot bend. This is called a true man."

Synonyms : steadfast and unyielding, would rather die than give in

Antonyms: servile, servile

Grammar: conjunction; used as predicate, object; with complimentary meaning

◎Idiom story

During the Warring States Period, various vassal states were strong and weak. Strong countries wanted to dominate the world, while weak countries wanted to protect themselves. Therefore, lobbyists came into being. They travel to various countries to lobby and promote their political ideas.

Among the many lobbyists, Gongsun Yan and Zhang Yi are among the best. Because they represent a strong country, the weak king is very afraid when he sees them, lest they launch an army to attack his country.

A lobbyist asked Mencius: "If Gongsun Yan and Zhang Yi can make the monarch afraid, are they true men?"

Mencius replied: "How can they be considered men? As a man, he should understand etiquette and law, and regard benevolence and righteousness as supreme. When he is successful, he should not succumb to the world. Not to mention losing one's moral integrity due to being intimidated by violence. Only by achieving these three points can one be considered a true man." 2. How to explain the idiom "powerful and unyielding"

Idiom information pronunciation wēi wǔ bù qū meaning mighty. : Power, force; Qu: Submission.

*** The pressure cannot make it yield. Indicates perseverance and perseverance.

Source "Mencius·Teng Wen Gong": "Wealth and honor cannot be kinky, poverty and lowliness cannot be moved, and power cannot bend. This is called a true man." Synonyms: steadfast and unyielding, would rather die than surrender Antonyms: servile, servile Grammar: Combined form; used as predicate and object; idioms with commendatory meanings Story: During the Warring States Period, various vassal states were strong and weak. Strong countries wanted to dominate the world, while weak countries wanted to protect themselves. Therefore, lobbyists came into being.

They travel to various countries to lobby and promote their political ideas. Among the many lobbyists, Gongsun Yan and Zhang Yi are among the best.

Because they represent a strong country, the weak king is very afraid when he sees them, lest they launch an army to attack his country. A lobbyist asked Mencius: "If Gongsun Yan and Zhang Yi can make the monarch fearful, are they true men?" Mencius replied: "How can they be considered men? As a man, he should understand etiquette and law, and regard benevolence and righteousness as the highest priority. .

When you are successful, you should not be separated from the people; when you are frustrated, you should not succumb to the world, and learn the art of flattery. You should not be confused by wealth, nor be discouraged by poverty, let alone be intimidated by violence. And lost integrity.

Only when you achieve these three points can you be considered a true man!" 3. How do you explain "Poor and lowly cannot be moved, and power cannot yield"

This is what Mencius said. The original text is "Poor and lowly cannot be moved, wealth and honor cannot be immoral, and power cannot be surrendered. This is called a true man!" It means He said, "Poverty cannot make me change my integrity, wealth cannot make me arrogant, and force cannot make me surrender.

This is called a real man." This is a very famous article in Mencius' thought, and it is also my favorite If you like to read, his original text is as follows: Jing Chun said: "Aren't Gongsun Yan and Zhang Yi not honest men? When they are angry, the princes are afraid, and when they live in peace, the world is destroyed." Mencius said: "How can you be a real man? Zi Wei Do you want to learn etiquette? When a husband is given a crown, his father orders it; when a woman is married, she is ordered by her mother. She goes to the house of her husband and warns her: "You must respect your daughter's family and do not disobey your master." Righteousness is the way of a concubine. To live in the world, to establish the right position in the world, to follow the path of the world; to follow the path of the people; if not to have the ambition, to follow one's own way. "Poor and humble cannot be moved, and power cannot be subdued. This is called a true man." Jing Chun believed that Gongsun Yan and Zhang Yi could influence the princes and provoke wars between countries. Mencius believed that Gongsun Yan, Zhang Yi and others climbed up the ranks by wagging their lips and obeying the wishes of the princes. They had no principles of benevolence, righteousness and morality. Therefore, they were just villains and women who pursued the principle of "commission". "Women's way", how can we call him a real man? Mencius's statement is implicit and humorous. He only uses the word "ritual" to explain the mother's instructions when a woman gets married. From this, it can be concluded that "the right person to be obedient is the way of a concubine."

"It is worth our while here. It should be noted that the ancients believed that the way of a wife is like the way of a minister. Of course, ministers should be obedient to their king, but the principle of obedience is based on justice. If the king behaves unjustly, ministers should advise him.

The same is true for a wife towards her husband. Of course the wife should obey her husband, but if the husband has made mistakes, the wife should persuade her to make amends. In short, it should be "harmony without difference".

Only eunuchs, wives, and maids do not care about right and wrong, and follow the principle of blind obedience. In fact, they have no principles. It can be seen that the "concubine way" cannot be generally understood as the way of a woman, but is actually the "little wife way".

Mencius’s sarcasm was profound and sharp, and it can be said that he deeply hated Gongsun Yan and Zhang Yi. Regrettably, although Mencius hated this kind of concubine way of "taking obedience as the right thing", for more than two thousand years, such "concubines" have been popping up in endlessly.

Today, monogamy has been protected by law, and "concubine" is difficult to survive, but the "concubine theory" may not exist, and may even be still popular. What to do? Mencius's method is to put forward the true way of a man in tit-for-tat terms.

This is his famous saying that has been passed down through the ages: "Wealth cannot be lustful, poverty cannot be moved, power cannot be surrendered." How to do it? Then we have to "live in the broadest place in the world, establish the right position in the world, and walk the great road of the world."

It is better to return to the benevolence, justice, etiquette and wisdom that Confucianism has always advocated. After doing this, we should adopt the attitude of "following the people's will when we have the ambition, and going our own way if we don't have the ambition", which is what Confucius said, "use it to act, abandon it and hide it," ("The Analects of Confucius·Shu Er") or Mencius said in other places, "If you are poor, you can be good for yourself; if you are rich, you can be good for the world.

" ("Dedicate yourself to your heart") Then you can become a truly upright man. Mencius' paragraph about "a man" The famous quotes shine with the power of thought and personality. They have inspired many people with lofty ideals in history and have become their motto to not fear the Communist Party and uphold justice.

To this day, when we are When reading this passage, it seems that I can still hear his golden voice. 4. Yan Zi's honest classical Chinese translation

In the middle of the Spring and Autumn Period in Zhechongzunzu, the princes were numerous and wars continued, and the Central Plains became a powerful country. The Jin State planned to attack the Qi State. In order to find out the situation of the Qi State, they sent the official Fan Zhao to the Qi State. Qi Jinggong entertained Fan Zhao with a banquet. When he was drunk and drunk, Fan Zhao took advantage of the wine and said to Qi Jinggong: "Please give me a glass of wine to drink!" Jinggong turned around and told his attendants: "Pour the wine into my cup and give it to the guests. ." Fan Zhao took the wine handed to him by the courtier and drank it in one gulp.

Yan Ying saw all this and ordered the courtier sternly: "Throw away this wine glass quickly, my lord! Change it. "According to the etiquette of the time, monarchs and ministers should each use their own wine glasses at the banquet.

Fan Zhao violated this etiquette by drinking from Jinggong's wine glass, which was disrespectful to the king of Qi. Fan Zhao did this deliberately to test the other party's reaction, but Yan Ying found out. After Fan Zhao returned home, he reported to Jin Pinggong: "Now is not the time to attack Qi. I tested Qi. The reaction of the monarch and his ministers made Yan Ying see through it."

Fan Zhao believed that Qi had such wise ministers, and if he attacked Qi now, there was absolutely no guarantee of victory, so Jin Pinggong gave up attacking Qi. The plan of relying on diplomatic negotiations to make the enemy give up the attack, that is, the current allusion of "Zhe Chong Zunzu", comes from Yan Ying's deeds.

Confucius praised Yan Ying's diplomatic performance and said: "Nothing." "Between the bottles and the other, and then rush thousands of miles away" is a true portrayal of Yanzi's ingenuity. He went to the dog country as an envoy, so he entered the dog gate. Yan Ying not only did it upright when welcoming foreign envoys, but also when he went on an envoy to a foreign country, he Every time, he could be decisive, adapt to changes, and fulfill his mission.

At the end of the Spring and Autumn Period, the princes were afraid of the power of Chu. Small countries came to worship, and big countries did not dare not to form an alliance with it. Chu simply became a prince. The overlord of the country, Yan Ying, the prime minister of Qi, was sent as an envoy to the state of Chu on the order of Qi Jinggong. After King Ling of Chu heard that the envoy of Qi was the prime minister Yan Ying, he said to his surroundings: "Yan Pingzhong is less than five feet tall, but he is known for his virtuous reputation. The princes and I think that Chu is strong and Qi is weak, so we should humiliate Qi to enhance the power of Chu. How about that?" Dazai said aside: "Yan Pingzhong is good at answering questions and answers. One thing is not enough to humiliate him. It must be like this. Everything is fine. "

The King of Chu was overjoyed and followed the plan. Yan Ying, dressed in court clothes, drove to the east gate of the capital of Chu. Seeing that the gate was not open, he ordered someone to call the gate. The gatekeeper had already captured the Taizai.

Pointing to the small door next to him, he said: "Xiangguo should go in and out through this dog hole! The entrance is spacious enough for you to go in and out, so why bother opening the city gate and entering through it? After hearing this, Yan Ying smiled and said: "This is the door for dogs to come in and out, not the door for people to come in and out. People who are on envoys to the dog country go in and out through the dog door, and people who are on envoys to the human country go in and out through the human door." I don’t know if I have come to the country of humans or the country of dogs? I don’t think Chu State is a dog country! "The gatekeeper conveyed Yan Ying's words to King Chu Ling. After hearing this, King Chu Ling pondered for a while and then reluctantly ordered the city gate to be opened, allowing Yan Ying to enter the capital of Chu in a dignified manner.

When the hegemony was flourishing, Prime Minister Yan came to the embassy, ??and the ministers of the Chu State came to clean him up. There was a heated debate during the banquet. The minister of the Chu State spoke first: "Qi has been cooking salt and cultivating fields since the founding of the state by Taigong. A rich man with tens of thousands of troops could rival Chu.

Why did Duke Huan of Qi dominate the Central Plains and was no longer able to lead the princes? How come the country's wealth and your talent, Prime Minister Yan, can't rise again in the Central Plains? Instead, it's puzzling to form an alliance with our country of Chu." Yan Ying replied: "Those who know the current affairs are heroes, and those who adapt to changes are the best. Hero, after the Zhou Dynasty lost power to the princes, the princes fought for years, the five hegemons in the Spring and Autumn Period emerged one after another, Qi State dominated the Central Plains, Qin State became powerful in Xirong, and Chu State dominated the Jingman land. There are certainly human factors in all of this, but it is a big deal. Most of them relied on God's will.

Previously, Duke Wen of Jin had great talents and strategies, but he fled to all directions; after Duke Mu of Qin came to dominate Xirong, his literary and martial arts flourished for a while. After his death, his descendants weakened and could no longer regain their former glory. Even your state of Chu has been constantly harassed by Wu and Jin since King Chuzhuang. Is it only the state of Qi that is weak? Today, the state of Qi comes to make good alliances. This is just a friendly exchange between neighboring countries.

As a famous official of the Chu State, you should be familiar with the meaning of the word "adapt to changes", but why do you ask such a stupid question? "The good minister died in the country, and the emperor blushed. After retreating, the doctor next to him asked unconvincedly: "Pingzhong, you think you are a man who adapts to circumstances. However, since the civil strife in Qi, countless ministers of Qi have died for the king, but you, as a noble family in Qi, cannot." Don't you feel ashamed to fight against traitors, abandon your official position, or die for the king? Why are you still reluctant to leave your honor and status? I only know that when the monarch dies for the country and the country, his ministers should die with him. Now the emperor did not die for the country and the country, so why should I do it casually? Those who died were fools, not loyal ministers. Although I am not talented, how can I gain fame by dying? Besides, when the country changes, I will not leave, but to welcome the new one. Your Majesty, it is to preserve the ancestors of Qi, not to seek high positions. If everyone leaves the court, who will be able to take care of the important affairs of the country? In addition, which country has not experienced civil strife in your country? Why should you blame us?" Some people who are not familiar with their appearance said dissatisfiedly: "A hero must have an extraordinary appearance and be extremely majestic. But now, the Prime Minister, you are less than five feet tall and have no strength to tie a chicken. You are just a lobbyist who only relies on your words without any practical skills. Isn't it shameful to deceive the world and steal your reputation? "I heard that although the weighing hammer is small, it can be worth a thousand catties. Although it is long, it is inevitable that it will be flooded. King Zhou is so brave that he will inevitably die and his country will be destroyed. Why? I admit that I have no outstanding skills and am ashamed of my position, but I am not trying to show off my words to you. I am just answering your questions. That’s all. Do I refuse to answer? That's too rude. "

The villain is on an envoy to a small country. After the banquet, King Ling of Chu received Yan Ying. As soon as King Ling of Chu saw Yan Ying, he immediately asked: "Is Qi State lacking in talents? Why send you such a short one.