It is said that if the feng shui of the ancestral tomb is good, it can benefit the descendants. The macroscopic development of the descendants is related to how well the elders are buried after their death. The following few stories are enough to illustrate the important position of ancestral tomb feng shui in people's minds. Story 1:
Liu Yu, the founding emperor of the Song Dynasty, abolished the Jin Dynasty and established the Song Dynasty in 420 AD. Liu Yu became prosperous, and it is said that his ancestor's tomb was buried on the dragon's veins. Liu Yu was from Pengcheng (now Xuzhou). His father died young. Before he became famous, he was a child from a poor family and once made a living by selling straw sandals. The Liu family moved from Pengcheng to Dantu Jingkouli (now Zhenjiang). After his father Liu Qiao died, he was buried in Houshan in Dantu.
In the next year of Qi Yong, an expatriate from the Tang Dynasty lived in Donglu. He pretended that the tomb of his family was filled with royal aura, and people at that time believed it to be true. In the third year of Yongming Dynasty, Tang Shaozhi led 400 party members, captured several cities, and proclaimed himself emperor in Qiantang (now Hangzhou). He named his son the prince and his younger brother Tang Shaozhi the governor of Yangzhou. After the Tang Dynasty, he was exterminated by the imperial court. Story 3:
According to the "Book of Qi? Biography of Xun Boyu", a person who visited the tomb surveyed the ancestral tomb of Xun Boyu's family and said that the tomb of the king should contain a noble man, but not for a long time; and a delinquent woman. It means that if the tomb is prosperous with descendants, it will be noble, but it will not last long. After hearing this, Xun Boyu uttered a famous historical saying: If you hear the Tao in the morning, you will die in the evening.
At that time, Liu Zixun, the king of Jin'an, wanted to be the emperor, and Xun Boyu joined the army to support Liu Zixun's army. In the first year of Song Taishi (AD 465), Liu Ziye, the former deposed emperor of Song Dynasty, was assassinated. In order to compete for the throne, Liu Zixun, Liu Yu's uncle and nephew fought in Nanjing, and Xun was defeated. His confidant Xun Boyu saw the defeat and was worried about his family and life. Liu Yu reassured him but still killed him.
Xun Boyu's sister disappeared on the eve of her wedding, and was later found to have escaped into a Buddhist temple. This is exactly what happened to the woman who went missing. Story 4:
In the early years of the Western Jin Dynasty, the famous general Yang Hu, named Shuzi, came from a famous family in Mount Tai. For generations, members of the Yang family have served as officials. Yang Hu's grandfather, Yang Xu, was the prefect of Nanyang. His maternal grandfather was Cai Yong, a famous minister of the Eastern Han Dynasty. His father, Yang Dao, was the prefect of Shangdang. His sister was the queen of Sima Shi, Emperor Jing of Jin Dynasty. During the Cao Wei Dynasty, Yang Hu entered the official career and successively served as the minister of Zhongshu, the secretary supervisor, and the minister of the state. After Sima Yan proclaimed himself emperor on behalf of the Wei Dynasty and established the Jin Dynasty, Yang Hu played an indispensable role. He was promoted to Shangshu Zuopushe, Cheqi General, and later to Zhennan General, and opened the three divisions of Yitong.
The Yang family has been prominent for generations, and some people believe that their ancestors are buried in a geomantic treasure land. According to the "Book of Jin? Biography of Yang Hu", before Yang Hu became an official, a person who photographed the tomb said that his ancestral tomb had an imperial atmosphere. Yang Hu thought that if the current emperor knew about it, it would bring trouble to the Yang family, so Yang Hu decided to dig his own ancestral grave. The person who cared about the tomb also said that if the ancestor's grave was dug, there would be no descendants. But in order to protect himself, Yang Hu still dug the grave, which vented his royal energy and broke the feng shui. After Yang Hu ascended to the throne of Sangong, he was childless throughout his life.
The above-mentioned Feng Shui stories are often interpreted by tomb workers and are not necessarily true. In real life, we cannot become too obsessed with Feng Shui because of some exaggerated Feng Shui stories. In fact, the core of Feng Shui is to find the best living environment, and the same is true for cemetery Feng Shui. It can be seen from these stories that since ancient times, people have attached great importance to the good and bad effects of Feng Shui on people, including the Feng Shui of ancestral graves.
The xiyongshen in the horoscope is in the year branch and has a prosperous aspect, which means that the feng shui of the ancestral tomb is good and can benefit future generations; the xiyongshen is in the year branch and plays a good role in the fate combination. , then the feng shui of the ancestral tombs is very good, and future generations will benefit;
Although the Xiyong Shen in the horoscope is in the year branch and is prosperous, it is overcome, indicating that the good feng shui of the ancestral tombs has been damaged by future generations, and the benefits will be The power of future generations is greatly reduced; although the Xiyong God is in the Nian branch, it is weak, indicating that the feng shui of the ancestral tomb is average and does not bring much blessing to future generations;
In the eight characters, the Ji God is in the Nian branch and is in the fate If the bad effect is large in the combination, it means that the feng shui of the ancestral tomb is not good, the descendants will suffer, the descendants will be poor and lowly, and the family will be harmed.