1. Don’t bring your own troubles because of the foolish doubts of sentient beings. Don't suffer yourself because of the ignorance of sentient beings.

2. From love comes sorrow, from love comes fear. If you are separated from love, there will be no worries and no fear.

3. Live with a normal mind, treat others with a guilty mind, deal with things with a sincere heart, and understand the Buddha's heart with a bodhicitta.

4. When conditions come, they go; when conditions gather, they disperse; when conditions arise, they arise; when conditions fall, they disappear.

5. The mind is the mind without any previous thought. The thought that lasts forever is the Buddha. Everything becomes the heart. Abandoned from all appearances, he is a Buddha.

6. You must always forgive all living beings. No matter how bad they are, or even if they have hurt you, you must let go in order to gain true happiness.

7. Hatred can never resolve hatred, only compassion can resolve hatred. This is the eternal truth.

8. Hatring others is a great loss to oneself.

9. If you don’t trouble yourself, others will never trouble you. Because in your own heart, you can't let go.

10. Stay away from words that harm yourself and others, and harm each other. Practice good words, benefit yourself and others, and benefit both others and myself.

11. How many people will say the same sentence when they are about to leave this world. This world is really helpless and desolate!

12. The living environment cannot be changed, only one's own mentality can be changed. Be more free and easy-going and take things as they come.

13. When Buddhism is in the world, it should not be separated from the enlightenment of the world. Leaving the world to seek Bodhi is just like seeking a rabbit's horn.

14. Everything. They all start from their own nature. This is the method of true precepts, concentration, and wisdom.

15. All living beings. Both body and mind are like illusions, and the body belongs to the four elements. The nature of the mind returns to the six objects, and the four major bodies are separated. Who is the harmonizer?

16. When you are poor, use your body to give, such as sweeping the floor, sprinkling water, moving things, etc. This is also a kind of giving.

17. The world is impermanent, the country is fragile, the four great sufferings are empty, the five yins are selfless, birth and death mutate, hypocrisy has no owner.

18. Coming is accidental, leaving is inevitable. So you must, just go with the flow and go with the flow.

19. Know everything. That is the nature of the mind. Achieve wisdom body. It is not up to him to realize.

20. When you know the confusion, you are not pitiful. When you don’t know the confusion, you are the most pitiful.

21. Only by facing reality can you transcend reality.

22. If you really love him, then you must tolerate some of his shortcomings.

23. Arrogant people can be saved, but people with low self-esteem cannot be saved.

24. If a fool knows that he is foolish, he is a wise man; if he thinks that he is a wise man, he is a true fool.

25. The law is illegal, the Buddha is not a Buddha, so what if you worship all over the world? My destiny is made by me, don’t ask anyone else, I sit on the lotus platform of my own nature. Without mind and Tao, pure mind and liberation, what do you want?

26. Work hard, work hard, and sweat in exchange for gold and silver. Diligence will lead to wealth and long-term fortune, while plundering and plundering will bring disaster. A lot of generosity, a lot of stinginess, what does it mean?

27. When you face things with troubles, you will feel that everything is karma, and the world will become ugly and hateful.

28. Buddha works toward nature. Don't ask outside yourself.

29. In fact, people who love beauty just fall in love with themselves.

30. The truth of life is just hidden in the ordinary.

31. Every trauma is a kind of maturity.

32. You will never become a Buddha if you practice in good times.

33. One thought of foolishness is the end of Prajna, and one thought of wisdom is the birth of Prajna.

34. Don’t deliberately misinterpret other people’s kindness. You should think about the good things.

35. People with deep karma will look at other people’s faults and shortcomings all day long. People who truly practice will never look at other people’s faults and shortcomings.

36. If you know all living beings. That is Buddha nature. If you don’t know sentient beings. It is rare to find a Buddha in a thousand eons.

37. External and separated. Inside and out of emptiness. If it's all in appearance. That is, having evil views. If all are empty. That is, ignorance persists.

38. Right and wrong exist every day. If you don’t listen, there will be no right and wrong.

39. All dharmas disappear. What's the order?

40. Those who are persistent in greed will flow away like a spider spinning its own web. A wise man breaks away from this bondage and abandons all worries.

41. Never waste a minute of your time thinking about anyone you don’t like.

42. You have to accept your fate at any time because you are human.

43. Being a monk is a matter of one lifetime, while practicing is a matter of many lives and kalpas.

44. Being lazy about what you should do and doing things you shouldn’t do is an arrogant and indulgent person, which will increase your troubles.

45. Be patient and contented, and give away the things outside you. If your children and grandchildren have ambitions and do not rely on us, it will be a disaster for future generations to have no money. Teach your children virtues and lead by example. What do you accumulate?

46. Don’t say that others are pitiful. You are even more pitiful. So what if you practice by yourself? How much do you know about life?

47. High-ranking officials, large sums of money, and wealth like clouds pass before your eyes. Enjoy the authentic taste of vegetables and radishes, enjoy playing music, chess, calligraphy and painting.

There are many poor people and everyone has his own place. What is the comparison?

48. Face your inner conflicts and stains honestly, and don’t deceive yourself.

49. When you are worried, you have to tell yourself that all this is false. What are you worried about?

50. Discipline yourself well and don’t control others.

51. When you are happy, you have to think that this happiness is not eternal. When you are in pain, you have to think that the pain is not eternal.

52. The Tao is understood by the heart. Why are you sitting down?

53. Keep your mind pure and keep your will. You can reach the road. For example, grinding a mirror. The dirt is gone and the light remains. Cut off desires and have no desires. Take it as fate.

54. When you are honest with yourself, no one in the world can deceive you.

55. Don’t gossip when you have nothing to do. Right and wrong often lead to gossip.

56. Everyone has life, but not everyone understands life or even cherishes it. For those who do not understand life, life is a punishment to them.

57. Troubles are like a door, like a fish that has to jump over a dragon gate to fly into the clouds and mist. The same goes for people. After crossing the door of troubles, they will be free and easy, and they will become a wise person.

58. To admit one's own greatness is to admit one's own doubts.

59. I also realize that every life has shortcomings. I will no longer make unnecessary comparisons with others. Instead, I will cherish everything I have.

60. If you don’t take a shower, the perfume will not smell good. Fame and honor come from true talent and practical learning. Virtues are naturally fragrant.

61. Tell more jokes and deal with things with a humorous attitude, so that life will be easier.

62. If you see all dharma. The mind is not stained. It is for no thoughts.

63. If you are alive for one day, you are blessed and you should cherish it. When I cried that I had no shoes to wear, I found someone who had no feet.

64. When people understand reason, they will not get angry. When people do not understand reason, they often get angry. Generally speaking, anger occurs when something is violated and stops when something is followed.

65. Don’t always feel that you are very unfortunate. There are more people in the world who are suffering than us.

66. There is only smoothness in this world, not perfection.

67. Sit during the day and lie down at night. Can eat more than two bowls per meal. Having experienced the harshness of the world, we have seen through the pros and cons. He was right and I was wrong, so why fight?

68. The body is like a bodhi tree, and the mind is like a mirror. It should be brushed diligently at all times to avoid dust.

69. Don’t be aggressive when speaking, don’t be lethal, don’t praise your abilities, don’t criticize others, and you will naturally turn your enemies into friends.

70. Having too many desires is suffering, causing fatigue in life and death. It starts from greed. Having few desires and doing nothing will keep your body and mind at ease.

71. Don’t stay away from your closest friends because of a small dispute, and don’t forget the great kindness of others because of a small resentment.

72. Karma has never owed us anything, so please don’t complain.

73. When you let go, there will be no worries.

74. Learning Buddhism is not a sustenance for death, but living with ease and transcendence in the present moment.

75. Separation should be separated, and unity should be combined. The causes and conditions in the world should be seen through. Husband and wife are kind to each other in one life, but they hate each other in this life and made mistakes in the past. The ruthless people won't come, and the enemies will be hard to hide. What's the trouble?

76. It doesn’t matter if you suffer some losses, but it doesn’t matter if you give in three points. The willows are green in the spring, and the willows are yellow in the autumn wind.

77. Thinking the real is unreal, and the untrue thinking real are the realms of evil thoughts and cannot reach reality.

78. Silently caring and blessing others is a kind of invisible charity.

79. It is better for you to accept your fate than to complain. For the unchangeable facts, you have no better way than to accept your fate.

80. Letting go of things is not about muddle along and follow the rules, but to do your best and obey destiny.

81. To overcome the fear of death, you must accept the concept that everyone in the world will die.

82. Self-nature is enlightened. All living beings are Buddhas. Self-nature is like confusion. Buddha is a living being. Self-equality. All living beings are Buddhas. Self-nature is evil and dangerous. Buddha is a living being.

83. If you don’t forgive all living beings, if you don’t forgive all living beings, you will suffer yourself.

84. If there is something that a practitioner dislikes, looks down upon, looks down upon, or dislikes, it means that the practice has not been completed yet. There is nothing wrong with studying Buddhism, it is just about getting straight to the point and correcting mistakes and habits.

85. People who are filled with their own opinions and ideas will never hear the voices of others.

86. Don’t mix arrogance with your wisdom. Do not let your humility lack wisdom.

87. The so-called letting go means to get rid of your discrimination, right and wrong, gain and loss, and attachment.

88. Don’t waste your life on something you will definitely regret.

89. Monk: The wild goose flies across the sky, and its shadow sinks into the cold water. The wild goose has no trace left behind, and the water has no shadow behind it. Is this the meaning of Zen? Zen Master: There is snow on both sides of the reed flowers, and the river is full of autumn.

90. You have to thank the person who told you about your shortcomings.

91. Parents are always more worried about bad children. Therefore, for the sentient beings whose sins are more serious, we should especially forgive them and show pity to them, instead of staying away from them and abandoning them.

92. Going through ups and downs, twists and turns, there are no assumptions in the road of life. Heaven and hell are created according to karma, and each has its own causes and conditions. The road leads to the sky, if you step on it with the soles of your feet, why do you regret it?

93. How can one’s own nature be pure and pure by itself? How can one's own nature never arise or cease? How can one's own nature be self-sufficient? How can one's own nature be unshakable? How can one's own nature produce all kinds of phenomena?