I don’t quite understand your question. I only have a collection of Mencius’ famous sayings here. Let me show you if they are useful.
Confucius’ famous sayings
(1) Study But you get used to it, isn’t it true?
(2) Clever words and charming words, fresh and benevolent!
(3) A country with a thousand chariots, respecting things and being trustworthy, being frugal and loving others, so that the people can take care of themselves.
(4) To govern with virtue, to swear like the North Star, and to live in the place where the stars are aligned.
(5) Tao is governed by politics, and justice is punished, so that people can avoid it without being shameful; Tao is governed by virtue, and justice is governed by etiquette, which is shameful and dignified.
(6) If you review the past and learn the new, you can become a teacher.
(7) If you learn without thinking, you will be in vain; if you think without learning, you will be in danger.
(8) Knowing something means knowing it, and not knowing it means not knowing it. This is knowing.
(9) People who do not have faith do not know what is possible.
(10) If you hear the Tao in the morning, you will die in the evening.
(11) If your parents are here, you will travel well if you don’t travel far.
(12) At first I was with others, listening to their words and trusting their actions; now I am with others, listening to their words and watching their actions.
(13) Being sensitive, eager to learn, and not ashamed to ask questions is called "literary".
(14) If you are above the middle person, you can speak well; if you are below the middle person, you cannot speak well.
(15) The wise enjoy the water, and the benevolent enjoy the mountains. The wise are active, the benevolent are still. The wise are happy, the benevolent live long.
(16) The people can follow it, but they cannot know it.
(17) Believe in learning and stick to the good way. There are no people in a dangerous country, and no one can live in a chaotic country. If there is a way in the world, it will be seen, but if there is no way, it will be hidden.
(18) If you are not in your position, you will not pursue your political goals.
(19) The future generations are to be feared. How could one know that those who come are not as good as they are now? If you are forty or fifty and not heard about it, then it is nothing to be afraid of!
(20) The three armies can seize the commander, but an ordinary man cannot seize the will.
(21) A knowledgeable person will not be confused; a benevolent person will not worry; a brave person will not be afraid.
(20) There is no room for a dead body.
(21) Too much is not enough.
(22) To restrain oneself and restore propriety is to be benevolent.
(23) Don’t look at anything that’s not polite, don’t listen to anything that’s not polite, don’t say anything that’s not polite, don’t do anything that’s not polite.
(24) Don’t do to others what you don’t want others to do to you; have no grudges at home and no grudges at home.
(25) Jun, king; minister, minister; father, father; son, son.
(26) A few words can break the prison, and the reason is the same!
(27) When hearing a lawsuit, I am still a human being. It must be so that there will be no lawsuits!
(28) If his body is upright, he will not do what he is told; if his body is not upright, he will not do what he is told.
(29) No desire for haste; no small gain in sight. Haste makes waste; small gains mean big things will fail.
(30) Strong, perseverant, dull, and benevolent.
(31) How to repay kindness? Repay vengeance with straightness and repay kindness with kindness.
(32) If a worker wants to do his job well, he must first sharpen his tools.
(33) If a person has no long-term worries, he must have immediate worries.
(34) How difficult it is to live in groups all day long, not speaking the right words, but only practicing small wisdom!
(35) Don’t use words to lift people up; don’t use people to waste words.
(36) Arrogant words and bad morals. A little impatience will mess up a big plan.
(37) Making mistakes without correcting them is called making mistakes!
(38) Those who know something from birth are the best; those who know it through learning are the next best thing; those who learn it after being trapped are the next best thing. If you are trapped and don’t learn, then the people will be like this!
(39) Seeing and thinking about meaning.
(40) They are similar in nature but far apart in habits.
(41) Only the superior knowledge and inferior foolishness will not change.
(42) Gong, generosity, trustworthiness, sensitivity, and benefit: Being respectful means not insulting, being lenient means winning people, being trustworthy means letting people do what they want, being sensitive means doing meritorious service, and being merciful means being able to win over others.
(43) The appearance is sharp but the inside is soft, just like the villains, they are like thieves who pass through the tunnel!
(44) Listening to the Tao and then scrutinizing it is the abandonment of virtue!
(45) How difficult it is to have enough to eat all day long and have nothing to do! Are there no gamers? This is so virtuous!
(46) If you see evil at the age of forty, it will be the end!
(47) Virtue is never alone, it must have neighbors.
(48) Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy.
(49) Don’t complain about God, don’t blame others, learn from school and reach higher level.
Mencius’ famous sayings
(1) Without rules, there will be no circle.
(2) Right, then you know the severity; degree, then you know the length.
(3) People do not do anything, and then they can do something.
(4) Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, nothing can survive.
(5) Those who advance sharply will retreat quickly.
(6) The organ of the heart is thinking, and thinking is what you get, and if you don’t think, you can’t get it.
(7) Born in sorrow and died in happiness.
(8) Only benevolent people should be in high positions. Being unkind and holding a high position is spreading evil to others.
(9) If the emperor is unkind, he will not protect the world; if the princes are unkind, he will not protect the country; if the ministers and officials are unkind, they will not protect the ancestral temple; if the scholars and common people are unkind, they will not protect the four bodies.
(10) If the king is benevolent, he will be invincible in the world.
(11) Save penalties, reduce taxes, and make farming easier (n^u).
(12) The benevolent are invincible.
(13) For a five-acre house with mulberry trees, a person in his fifties can wear silk clothes. Chickens, dolphins, dogs, and pigs are all animals that have not lost their season. Those who are seventy years old can eat meat. If you do not take away a hundred acres of land, then a family of eight will not be hungry. I sincerely follow the teachings of Xiangxu, apply the meaning of filial piety and brotherhood, and award the white ones to live up to the road.
(14) By changing the fields and reducing taxes, the people can become rich.
(15) If a king is benevolent, he will never be unkind; if a king is righteous, he will never be unjust; if he is upright, he will never be unrighteous.
(16) If you enjoy the people's happiness, the people will also enjoy their happiness; if you care about the people's worries, the people will also worry about their worries.
(17) Being benevolent is an honor, being unkind is a disgrace.
(18) Those who have permanent property have perseverance, and those who do not have perseverance have no perseverance. If you don't have perseverance, you will do everything you can to ward off evil spirits.
(19) Fight for land and kill people to fill the fields; fight for cities and kill people to fill the city. This so-called taking advantage of the land and cannibalizing human flesh is a crime not punishable by death.
(20) If the king regards his ministers as his hands and feet, then his ministers will regard him as his heart; if the king regards his ministers as dogs and horses, then his ministers will regard him as a countryman; if his ministers regard his ministers as earth and mustard, then his ministers will regard him as their own. Like a bandit.
(21) Fish is what I want, and bear’s paws are also what I want; you cannot have both, and you would give up fish and take bear’s paws. Life is what I want, and righteousness is what I want. You cannot have both, and you have to sacrifice life for righteousness.
(22) Old people, I am old, and people are old; young people, I am young, and people are young.
(23) Those who have gained the right will get many help, while those who have lost the right will have little help. When there is little help, relatives will be there; when there is much help, the world will follow.
(24) The weather is not as good as the right place, and the right place is not as good as the people.
(25) It is not benevolent to kill someone without sin, and it is not righteous to take something that does not exist.
(26) Those who rebel against benevolence are called "thieves", and those who rebel against righteousness are called "crippling". Those who are crippled thieves are called "one husband". I have heard of the execution of one husband, Zhou, but I have not heard of regicide.
(27) The wise are in office and the capable are in office.
(28) Respect the virtuous and enable the capable, and the heroes will reign.
(29) The people are the most important, the country is the second most important, and the king is the least important.
(30) Civil matters cannot be postponed.
(31) If you don’t go against the farming season, you won’t be able to eat enough grain. If you don’t go into the lake (w&) pond, you won’t be able to eat enough fish and turtles. The grain, fish and turtles cannot be eaten, and the wood cannot be used, so that the people can live without regrets.
(32) If there are fat meat in the kitchen and fat horses in the stables, the people will be hungry. There are people dying of hunger in the wild.
(33) Jie and Zhou lost the world and lost their people; those who lost their people also lost their hearts: If you win the people, you will win the world; if you win the people, you will win the people; if you win the hearts of the people, you will win the people; if you win the people, you will win the world; if you win the people, you will win the world; if you win the people, you will win them; if you want to gather with them, do not do to them what you do wrong.
(34) A wise king controls the people's property so that they can serve their parents and feed their wives, and they will be full in happy years and avoid death in bad years.
(35) Protect the people and be king, don't do it. Can control.
(36) The three treasures of princes: land, people, political affairs, treasures and jade will surely bring disaster to the people. The king is a teacher, but he is favored by God.
(38) Everyone can be like Yao and Shun.
(39) The wife must insult herself, and then others will insult her. The family will be destroyed by itself, and then the next generation will destroy it; the country will be destroyed by itself, and then the next generation will destroy it.
(40) A gentleman will seek his own happiness and misfortune.
(41) A gentleman will not do it. Blame God, not others.
(42) Riches and honors cannot be corrupted, poverty and lowliness cannot be moved, and power cannot be subjugated. This is called a true man.
(43) Those who commit violence cannot be with each other. Words; Those who give up on themselves cannot do anything.
(44) Don’t be good at keeping your desires low.
(45) If you say that you are a great person, you will despise it and don’t regard it as majestic. .
(46) Therefore, when Heaven is about to assign a great responsibility to a person, he must first strain his mind, strain his muscles and bones, starve his body and skin, and deplete his heart. , once benefited what he could not do.
(47) A respectful person will not insult others, and a thrifty person will not take away from others.
(48) Those who love others will always love them; those who respect others will always love them. , people always respect him.
(49) Don’t rely on elders, don’t rely on nobles, and don’t rely on brothers to be friends.
(50) When you are rich, you will have many children; There is so much violence, it is not because of the talent that comes from heaven, but because of being obsessed with it.
(51) A promising person is like digging a well, but it will not reach the spring even if it is dug for nine times. Abandoning the well.
(52) A gentleman has three kinds of happiness, and the king of the world does not care about them. The first happiness is to have parents and brothers without any reason; to look up to heaven and not to be embarrassed by others is the second happiness. Also; the three joys are to obtain the world's talents and educate them.
(53) If you are not ashamed and inferior to others, how can you be like others?
(54) If you are poor, you can live alone. Be good to the world.
(55) Those who speak poetry do not harm their words with their words, and do not harm their ambitions with their words.
(56) A letter is worse than no book.