1. Looking for a classical Chinese translation of Wang Bi’s words
Fu Ming is enough to find the extreme subtlety, but cannot get rid of the nature of nature. Yan Zi's measure is what Confucius predicted. However, we cannot encounter him without joy, and we cannot mourn him without sorrow. People who often think that they are unable to follow emotions and reason now know that nature is irreversible.
The word "ming" here refers to the sage's wisdom and wisdom.
Light allows people to explore dark and small things, but it cannot completely eliminate this natural phenomenon. Confucius also had Yan Zi's belly. But when I met him (referring to Yanzi becoming his student), I couldn't be unhappy, and when I lost him, I couldn't help but feel sad. But they often laugh at such people (who are easily aroused by external things) and think that they cannot suppress their emotions with reason. Now I know that things that come naturally cannot be changed.
Personal opinion, for reference only 2. About Wang Bi: What are Wang Bi’s famous quotes and short stories?
Quotes:
Words The reason for understanding the image is to get the image and forget the words; the reason for the image is to keep the intention, to get the idea and forget the image. ------Wang Bi's "Book of Changes: Ming Xiang"
Story:
When he was fourteen or fifteen years old, Wang Bi already had unique insights into the Confucian and Taoist theories. There are often surprising words. Wang Bi was born in a scholarly family and received a good education since childhood. His maternal grandfather was Wang Can, one of the "Seven Sons of Jian'an". It turned out that Wang Bi's grandfather Wang Kai and Wang Can were cousins. In order to avoid the war, the two left their hometown in the Central Plains and went south to Jingzhou to join Liu Biao. Liu Biao was the "top leader" in Jingzhou at that time, so powerful that even Liu Bei came to join his family. When Liu Biao saw two talented young men coming to seek refuge with him, he was overjoyed and wanted to choose a good son-in-law among them and marry his daughter to him.
He found that Wang Can was ugly and Wang Kai was beautiful. At that time, people valued a man's appearance very much, so Liu Biao married his daughter to Wang Kai. Wang Kai gave birth to Wang Ye, and Wang Ye gave birth to Wang Bi. Wang Bi loved reading, and the Wang family had thousands of books to read. It was God's blessing. Wang Bi's ancestors were all experts in studying ancient Chinese classics. Therefore, Wang Bi was influenced by his family's studies since he was a child. He loved to delve into and think about ancient Chinese classics, Confucius and Laozi.
After studying in this way until he was fourteen or fifteen years old, Wang Bi had unique insights into the theories of Confucianism and Taoism, and often made surprising remarks. People around him saw that he looked like a philosopher, not pedantic or dull, and they all liked to talk to him. Wang Bi liked Laozi's teachings and Zhuangzi's laissez-faire. He often traveled around the mountains and rivers and developed a broad-minded character. At this time, his musical talent was also revealed. He felt that music was beautiful and nature was beautiful, but society was dirty and complicated. Why was this? Why are society and nature always so disharmonious? He thought hard and plunged into the field of philosophy to find the answer. 3. Please send me the full text of the Biography of Wang Bi in the Book of Jin!
This is not in the Book of Jin!
It's from "Quan Jin Wen"!
"Quan Jinwen. Biography of Wang Bi"
Biography of Wang Bi
Bi was a young man who noticed Hui. More than ten years old. Good old lady. Able to speak eloquently. His father's business is Shangshulang. At that time, Pei Hui was the official official. Bi Weiweiguan. Go and make it. The emblem changes at first sight. Asked Bi. Husband Yuan. The staff is the capital of things. However, the saint was unwilling to speak. But Lao Tzu said that he has no self. Bi said. The saint has no human body. It is impossible not to tell the truth without telling it. I have it. Therefore, there is nothing lacking in Hengyan. Xun is also known to Fu Gu. At that time, He Yan was the Minister of the Ministry of Personnel. Very strange. Sigh and say. Zhongni said that future generations are to be feared. If you are a human being. It can be compared with the relationship between heaven and man. Right at the beginning. Huangmen is in short supply of ministers. Yan used Jia Chong, Pei Xiu, and Zhu Zheng. It was also proposed to use Bi. At that time, Ding Mi and Yan were competing for balance. To Cao Shuang, Wang Li of Gaoyi, and Shuang Yongli. So he used Bi to make up for Tailang. First removal. Please take your time. Cool for the screen left and right. But Bi and Lun Dao have moved on. Nothing else. Shuang scoffed at this. Shi Shuang specializes in government affairs. The party and the Communist Party are in harmony with each other. Bi Tongjun was famous for his incurable disease. Soon after he found Li, he died of illness. It's cool to use Wang Shen to replace Li. Bi Sui was not allowed to be under the door. Yan lamented it. Bi Zai Min J Lu σ Pur O pry ?L. Benefit is careless. Liu Tao, a native of Huainan, is good at discussing vertical and horizontal aspects. It was recommended at the time. Every time I talk to Bi. Chang Qubi. Bi is an outstanding genius. Take what you get. No one can take it away. Sex and reason. (The seventy-fourth category of art and literature is about good nature and promoting philosophy.) Enjoy the feast. Unravel the rhythm. Good at throwing pots. His discussion of Taoism and his diction are not very good. Naturally, there are many things to pull out. He is quite good at making people laugh. Therefore, it was a disease for scholars and gentlemen at that time. Bi and Zhong Huishan. The meeting discussed taking school training as home. However, every time he serves Bi, he is very noble. He Yan thought that saints have no joy, anger or sorrow. His argument is very precise. Zhong Hui and others will describe it. Bi and different. It is believed that saints are gods who are more prosperous than others. The five emotions are the same as those of others. Shinmei Shigeru. Therefore, the body can clash and merge to clear the void. Five emotions are the same. Therefore, we cannot respond to things without sadness and joy. But the love of a saint. He who responds to things without being burdened by them. Now I am not tired. It is said that it no longer responds to things. So much has been lost. But note is easy. Xun Rong, a native of Yingchuan, could not understand Dayan Yi. Bi answered his question. Bai Shu said in a play. Fu Ming is enough to find the most subtle. But cannot get rid of the nature. The amount of color. What Confucius predicted is that when you encounter something, you will not be without joy. We cannot mourn without mourning. And often narrow people. Those who think they are unable to follow their emotions and reason. Now we know that nature is irreversible. A single step is enough. Although it has been settled in the mind. However, it was more than ten days later. How much I miss you. Therefore, we know that Ni’s father is to Yan Zi. There is no big mistake. But note Lao Tzu. Give some guidance. To the rational system. A brief discussion of Zhudao and Zhuyi.
There are often Gao Liyan. Taiyuan Wang Ji is easy to talk to. Sick Laozhuang. Chang Yun sees Bi Yi's note. Many have been enlightened. However, Bi is a human being? He is a material person. At first, he got along well with Wang Lixun. Li seizes his Huang Menlang. So I hated Li. The integration does not end. The first ten years. Cao Shuang was deposed. Excused on official business. Its autumn. Died in case of illness. He was twenty-four years old. No children and no heirs. Bi's pawn is also. Jin Jing heard about it. Those who sigh are tired. This is a pity for high knowledge. (Wei Zhizhonghui Zhuan Annotation. Case. Shishuo Literature Chapter Annotation Quotes Bi Biezhuan. The text is slightly different.) 4. Translation of the classical Chinese text "Knowing and Seeing More"
〖Original text〗Wang Zhonglang loved Zhang Tianxi very much①, asked He said: "Looking at the people who have crossed the river, what is so great about the left track of the Jingwei River? How will the later generations be like the Central Plains?" Zhang said: "Studying for the deep and profound, since the king, how can I return it? , Xun and Le Zhifeng ④." Wang said: "You know that you have more than enough knowledge, why was it controlled by Fu Jian?" The answer was: "The yang disappears and the yin breath ⑤, so Tianbu Tunjian ⑥; can it be peeled into an image ⑦? "There are enough" [Notes] ① Wang Zhonglang: Wang Tanzhi. The courtesy name is Wendu. He is talented and learned. He was promoted to Zhonglang General and Zhongshu Ling. Zhang Tianxi: Chungu. He was promoted to the governor of Liangzhou. ② Track: Dharma, method. ③Wang and He: Wang Bi and He Yan were from the Three Kingdoms period. They liked to talk about mystical principles and had the thoughts of Lao and Zhuang. ④Xun and Le: Xun Kai, Xun Xu and Le Guang were all ministers of the Western Jin Dynasty. ⑤Yang news and Yin news: things The development and changes of. ⑥ Tunjian (zhūn jiǎn): the name of the hexagram. It refers to hardships and hardships. ⑦ Fupi: the name of the hexagram. It refers to the growth and decline of things. [Translation] Wang Tanzhi liked Zhang Tianxi very much and asked him: "Do you observe What is so special about the laws governing Jiangdong for everyone who crosses the river? How do the talented people of later times compare with the people of the Central Plains? "Zhang Tianxi said: "The research and pursuit of profound and mysterious knowledge are naturally lower than that of Wang Bi and He Yan. The revised system is based on the current situation and has the style of Gou Zheng, Xun Xu, Yue Guang and others." Wang Tanzhi said: "You have rich knowledge and insights, why were you subdued by Fu Jian?" Zhang Tianxi said: "Things develop and change. Therefore, when the country's fortunes are not prosperous and it encounters difficulties and obstacles, how can we laugh too much at the ups and downs of things?" 5. Translation of the classical Chinese text "Knowing and Seeing More"
〖Original text〗
Wang Zhonglang loved Zhang Tianxi very much, and when he asked about it, he said: "You are observing the people crossing the river, and the track is on the left side of the Jingwei River. What's so great about it? How can later generations be like the Central Plains? "Zhang Ri: "Study for deepness, how can I return it? If there is more, why is it made by Fu Jian? "The answer is: "Yang disappears and Yin breathes ⑤, so Tianbu Tunjian ⑥; if it is peeled off into an image ⑦, is it enough?
〖Note〗
①Wang Zhonglang: Wang Tanzhi. Literary character. He is talented and learned, and his official rank is Zhonglang Jiang, Zhongshu Ling. Zhang Tianxi: The courtesy name is Chungu. He became the governor of Liangzhou.
② Tracks: rules, methods.
③Wang and He: Wang Bi and He Yan were from the Three Kingdoms period. The two like to talk about mystical principles and share the thoughts of Lao and Zhuang.
④Xun and Le: Xun Kai, Xun Xu, and Le Guang were all ministers of the Western Jin Dynasty.
⑤ Yang disappears and Yin news: the development and changes of things.
⑥Tunjian (zhūn jiǎn): the name of the hexagram. Refers to hardship.
⑦ No Peel: Hexagram name. Refers to the growth and decline of things.
〖Translation〗
Wang Tanzhi liked Zhang Tianxi very much and asked him: "Look at everyone crossing the river, what is special about the laws governing Jiangdong! Later, people How do handsome people compare with people in the Central Plains?" Zhang Tianxi said: "The research and pursuit of profound and mysterious knowledge are naturally inferior to Wang Bi and He Yan, but they revise the system according to the current situation and have the style of Gou Zheng, Xun Xu, Yue Guang and others. Wang Tanzhi said: "You have rich knowledge and insights, why were you subdued by Fu Jian?" Zhang Tianxi said: "Things develop and change, so the country's fortunes are not good and it encounters difficulties and obstacles; how can you survive the ups and downs of things?" "How ridiculous?" 6. There are several versions of the original text of Wang Bi's Notes on Laozi on the market
Although there are multiple versions of "Laozi", there is only one version of Wang Bi's Notes on Laozi, and there seems to be no difference in versions. Could it be that what my friend watched was a pirated version?
Below is another introduction about the version of mine for your friends’ reference.
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"Tao Te Ching", also known as "Laozi", was written by Laozi, a great thinker in the Spring and Autumn Period of my country. The full text is more than 5,000 words. , represents the highest philosophical thought in ancient China.
The "Tao Te Ching" has formed many versions during its circulation. The earliest version of the "Tao Te Ching" that can be seen today is the Warring States Bamboo Slips unearthed from the Chu tomb in Guodian, Jingmen, Hubei; the second one was unearthed from the Mawangdui Han Tomb in Changsha. The Western Han Dynasty silk books; the most widely circulated versions of the "Tao Te Ching" in history are "He Shang Gong Zhang Ju" by He Shang Gong in the Han Dynasty and Wang Bi's "Lao Zi Zhu" in the Cao Wei Dynasty; from the early Tang Dynasty to the Five Dynasties, there was Fu Yi's "Tao Te Ching" From the Song Dynasty to the Yuan Dynasty, there were Wang Anshi's Commentary on Laozi, Su Che's Commentary on Laozi, Fan Qingyuan's Commentary on the Ancient Version of Laozi's Daodejing, and Wu Cheng's Commentary on the Daodejing; in the Ming Dynasty, there was Xue Hui's Collection of Laozi "Explanation", Shi Deqing's "Explanation of Laozi's Tao Te Ching", Shen Yiguan's "Laozi Tong", Jiao Hong's "Laozi Yi"; in the Qing Dynasty, there were Wang Niansun's "Laozi Magazine", Yu Yue's "Laozi Commentary", Gao Yandi's "Laozi Zhengyi", Liu Shipei "Laozi Supplement" and so on; during the Republic of China, there were Ma Xulun's "Laozi's Exegesis", Lao Jian's "Laozi's Ancient Text Research" and Yan Lingfeng's "Laozi Chapter Names New Edition"; after the founding of the People's Republic of China, there were Zhu Qianzhi's "Laozi's Collation and Translation", Che Dai's "On Laozi" ", Zhang Songru's "Review of Laozi", Chen Guying's "Annotations and Comments on Laozi", Ren Jiyu's "Modern Translation of Laozi", Lan Xibin's "Interpretation of Laozi", Rao Shangkuan's "Translation and Annotation of Laozi", Liu Xiaogan's "Laozi Ancient and Modern", etc.
Over the past thousands of years, countless people have commented on the Tao Te Ching. Zhang Yucai, the Zhengtian master of the Yuan Dynasty, once said: "The eighty-one chapters of the Tao Te Ching have been annotated by more than 3,000 families." According to scholars' surveys, there are about a thousand annotated versions of the ancient "Tao Te Ching" that have been handed down to this day. According to statistics from the "Tao Te Ching" exhibition specially held in recent years, there are about 4,000 modern publications on the "Tao Te Ching".
The first translation of "Tao Te Ching" in the West was the French version of "Laozi Tao Te Ching" translated by Stanislas Julian published in Paris in 1842; in 1870 Leipzig published Victor The German translation of Strauss' "Laozi's Tao Te Ching"; the English translation of "The Book of Tao" by Ballfield was published in London in 1884; the translation of "The Book of Tao" by James Legge was published in Oxford in 1891; in 1898 it was published in Chicago, USA Paul Carruth's translation of Laozi's Tao Te Ching was published; in 1904, Walter Gaughan's Translation of Lao Tzu was published and reprinted many times; in 1921, Wilhelm Wilhelm's Lao Tzu's Tao Te Ching was published; in 1934, London published Asia's Qin Zhangliying's translation of "A Study of Dao and De "Tao De Jing" and its Position in Chinese Thought" has a great influence on the spread of "Tao De Jing" in the West and has been reprinted many times; the English translation by the Chinese themselves The "Tao Te Ching" that has a certain influence in the West is mainly Hu Zeling's translation, published in Chengdu in 1936; Lin Yutang published "The Wisdom of Laozi" in New York in 1948; in early 1959, the "Tao Te Ching" was published in London; scholars believe that The translations are of good quality and have great influence: The Way of Laozi published by Zhan Wenxi in New York in 1963 and Paul Lin's English Translation of Laozi's Tao Te Ching and Wang Bi's Works published by the University of Michigan in 1977; After the publication of Wang Dui's Silk Books A and B of Laozi, there was another wave of research on Laozi overseas. Various annotations and English translations of Laozi and his books were published in large numbers, which are countless.
7. Classical Chinese reading Read the following classical Chinese text and complete the following questions
(1)D Don’t use the villain’s ideas to judge the gentleman’s belly. Consideration: thoughts, ideas. (2) B B. Nothing To do, to stand by and watch; A. To be stable, safe/unexpected; C. To pronounce zhòng, to have a great reputation/To pronounce chóng, the name is the same); D. Official name, after the Han Dynasty, the subordinates of the three princes and state and county chiefs/to do things, to do things. ( 3) ① predicate: to speak to...; past: the past; end: disappear, no more. The sentence is translated as: Yu Zhi said to Guo Xiang: "Although you are a man of great talent in the contemporary era, I (valued you) in the past It’s all gone.” ② To: think; say: persuade; hope: hope. The sentence is translated as: Later (Liu Yu) thought that he was frugal by nature and his family was rich, so he persuaded Sima Yue, King of the East China Sea, to find someone to exchange 10 million yuan with Yu Zhi. , I hope he will be stingy and refuse to change, so that you can take the opportunity to frame him. (4) From paragraph 1, "I have never done anything with my heart", paragraph 2, "remain silent and do nothing", paragraph 4, "let my heart go unchecked", "generally agree to exchange money" " and other content can be inferred: transcendent (the answer "elegant and transcendent" is also acceptable). Answer: (1) D (2) B (3) ① Yu Zhuo said to Guo Xiang: "Although you are a man of great talent in our time, but My previous intention (to value you) is gone." ② Later (Liu Yu) thought that he was frugal by nature and his family was wealthy, so he advised Sima Yue, King of the East China Sea, to find someone to exchange Yu Zhi for 10 million yuan, hoping that he would be stingy and refuse to exchange. In this way, you can take the opportunity to frame him. (4) Transcendence (you can also answer "elegant and detached") Reference translation: Yu Zhi's courtesy name is Zisong. He is less than seven feet tall, and his waist is ten circumferences wide. He is elegant and has deep charm. He served as Chen Liuxiang, from Don't take things to heart, be calm and relaxed. Live among others, be safe and independent. (Yu Gu) once read "Laozi" and "Zhuangzi" and said: "It coincides with my thoughts." Taiwei Wang Yan respected him very much. . Yu Zhi was promoted to Minister of the Ministry of Civil Affairs. At that time, the world was troubled and many incidents occurred, so Yu Zhi was often silent and undisturbed. He participated in the affairs of the army of Sima Yue, the king of the East China Sea, and was transferred to the army to consult and offer wine. At that time, there were many people in Sima Yue's mansion. Among them, Yu Zhi was a talented person, and he often stood aside and watched. Yuzhou Shepherd Chief Shi and Henan Guo Xiang were good at the study of "Lao" and "Zhuang". Yu Zhi knew him very well and often said: "Guo Zixuan's level is not lower than that of Yu Zisong." Guo Zixuan. Xiang later served as Taifu's chief secretary, and he specialized in handling affairs. Yu Zhi said to Guo Xiang: "Although you are a man of great ability, I have lost all my regard for you in the past." Yu Zhi had a high reputation and was regarded by the powerful. He was highly regarded, but he amassed wealth, and those who talked about him ridiculed him. The officials impeached him for engaging in Wen Qiao, and Yu Zhi thought highly of Wen Qiao, thinking that Wen Qiao is like a towering pine tree in the forest. Although it is large and gnarled, it is used for When he built a building, he had a great role as a pillar. At that time, Liu Yu was trusted by Sima Yue, and many scholars were falsely accused by him. Except for Yu Zhi's indulgence, Liu Yu could not find a reason to slander him. Later, he thought that Yu Zhi's nature He was frugal and his family was rich, so he persuaded Sima Yue to let Yu Zhi exchange tens of millions of dollars with him, hoping that Yu Zhi would be stingy and refused to exchange, so that he could take advantage of it. Sima Yue asked Yu Zhi about this in public, and Yu Zhi was already dejected. He was drunk and dropped his turban on the table. He put it on his head and replied slowly: "Xiaguan's family has 20 million yuan. You can take it as you wish." Liu Yu admired him. Sima Yue was very happy and said : "Don't use the heart of a villain to judge the heart of a gentleman." During Shi Le's rebellion, both Yu Zhi and Wang Yan were killed. Yu Zhi was fifty years old at the time. 8. Looking for an explanation of the ancient text: A gentleman accepts others with humility
Read the 31st Xian hexagram in the Book of Changes, "Xiang" says: There is a lake on the mountain, salty; a gentleman accepts others with humility." < /p>
I don’t know how to analyze the hexagrams. From my own understanding, "Xu" means modesty, open-mindedness, and acceptance. When treating others, no matter what their attitude is, they can accept them, just like the appearance of the sea. Baichuan, just as Laozi said: "I will be good to those who are good, and I will be good to those who are not good. Virtue is good; I will believe in those who believe, and I will believe in those who do not believe. Dexin. The sage is in the world, she is; for the world, his heart is clear. .
The common people pay attention to their ears and eyes, and the saints are all children." I didn't understand it when I read it. When I read the "Book of Changes", I suddenly understood that the saints and gentlemen treat everything like "children". In the same way, being pure, selfless and selfless is naturally like a mind that can accommodate hundreds of rivers, and can "accept others with nothing". 9. Classical Chinese Wang Zengbian, Zijuncai
Wang Sengbian, also known as Juncai, was the son of Youwei General Wang Shennian. During the Tianjian period, Wang Sengbian came to join his father. Recruited from home
Called out to serve as Zuo Changshi of the Xiangdong Kingdom. King Xiangshu was appointed Danyang Yin, and Wang Sengbian was transferred to Fu Xing to join the army. King Shu of Hunan was appointed as the prefect of Kuaiji, and Wang Sengbian also joined the military as a soldier. King Xiangshu was appointed governor of Jingzhou, and Wang Sengbian was still appointed as a soldier in the army and held a confidential position. At that time, Wuning County was in rebellion, and King Xiangdong ordered Wang Sengbian to attack and quell the rebellion. Wang Sengbian was moved to the post of General Zhenwei and Prefect of Wuning. Soon he was moved to the post of General Zhenyuan and Grand Administrator of Guangping. After his term of office expired, Wang Sengbian returned to the Prince of Xiangshu and served as a recorder of affairs in the palace, and his position in the army remained unchanged. The King of Xiangdong was conscripted into the capital to serve as a military guard, and Wang Sengbian also served as the Sima of the Prefecture. The king of eastern Hunan was appointed governor of Jiangzhou, and Wang Sengbian was subsequently appointed as General Yunqi, Sima, and governor of Huancheng. Soon he moved to oversee Anlu County, and returned to the palace not long after. Soon he was appointed governor of Xincai, still holding the post of Sima, and his title of general remained unchanged. The king of eastern Hunan was appointed as the prefect of Jingzhou. Wang Sengbian consulted with General Zhenyi to join the military and was given food for a thousand people. He replaced Liu Zhongli as the prefect of Jingling and changed his title to General Xiongxin. When Hou Jing rebelled, the king of eastern Hunan ordered Wang Sengbian to go on holiday. The governor sent 10,000 naval troops to aid the capital with food supplies.
As soon as he arrived in the capital, the palace was captured and the emperor was humiliated. Wang Sengbian, Liu Zhongli brothers, Tang Bochao and others first surrendered to Hou Jing, and then entered the palace to see the emperor. Hou Jing confiscated all their weapons and food, and deeply comforted them. Not long after, Hou Jing sent Wang Sengbian back to Jingling. Wang Sengbian then doubled his travels, traveling day and night, and went west to join Shizu. Shizu followed the emperor's will and appointed Wang Sengbian as the leading general.
There was a rift between the governor of Jingzhou, King Xiangdong, and the governor of Xiangzhou, King Hedong. Beg them, allocate enough military rations, and set a date for departure. At that time, Wang Sengbian planned to wait for all of Jingling's men to gather before moving forward together because not all of Jingling's men had arrived. Wang Sengbian said to Bao Quan: "I and you accepted the order to march southward, but the army formation is so uneven. What are your plans?" Bao Quan said: "Since we have accepted the imperial court's plan for the war, we will lead the army The brave soldiers are rushing to kill the enemy. The situation is like pouring hot water on the snow. Why should we worry?" Wang Seng argued: "What you said is just a common saying of the scribes when he was young. They are talented in using weapons and have strong weapons and equipment. The army that has just defeated us is now recuperating and waiting for us to attack. Without 10,000 elite soldiers, it will not be enough to defeat them. After many battles, I have sent people to summon them and will arrive soon. Although the confirmed date has arrived, the departure time can still be postponed. I want to go to the court with you to report this matter to the prince. I hope you can help. I'll speak." Bao Quan said: "The success or failure of the matter depends on whether the troops are sent out late or early. In the end, we should obey the prince's order." Shidan was strict and suspicious by nature, and he had secretly learned of their conversation. , so he thought that they were delaying and refusing to set off, and they were getting angry. When Wang Sengbian was about to enter the court, he said to Bao Xing: "I will start talking first, and you can follow me." Bao Quan agreed to him again. They met with Shizu, who greeted them and asked: "Are you ready? On what day will you set off?" Wang Sengbian told Shizu all what he had said before. Shizu was very angry, touched his sword and said sharply: "Are you afraid of sending troops?" After saying that, he got up and entered the inner hall. Bao Xing was so shocked and frightened that he did not dare to speak. After a while, Shidan sent out ten followers to arrest Wang Sengfeng. After Shidan came out on his own, he said to Wang Sengbian: "You resisted the order and refused to set off. You just want to be with the rebels. Now there is only one way to die." Wang Sengbian replied: "Sengbian was deeply affected by the imperial salary. "The responsibility is really heavy. How can I feel any resentment if I am killed today? I just regret that I did not see my mother." Shizu slashed Wang Sengbian with his sword and hit Wang Sengbian in the left thigh, causing blood to flow to the ground. Wang Sengbian fainted and did not wake up until a long time later. Shizu then handed him over to the Tingwei. At the same time, he also arrested Wang Sengbian's nephew and imprisoned them all. When King Yueyang's army attacked Liao Dynasty, the people were in a state of turmoil and did not know how to defend themselves. Shizu sent his attendants to the prison to ask Wang Guang about the method of defense. Wang Sengluan fully stated the strategy of defending against the enemy, and Wang Sengluan argued. He was pardoned at that time and appointed as the governor of the city. Soon King Yueyang retreated, and Bao Quan besieged Changsha. He tried his best to attack Changsha but could not conquer it. The emperor ordered Wang Sengbian to replace Bao Quan. Listing Bao Quan's ten crimes, he sent Luo Chonghuan, a member of the army, to lead 300 elite members of the Forbidden Army and set off with Wang Sengbian. After they arrived at Bao Xing's place, they first sent someone to inform Bao Quan: "The Luoshe people were ordered by the prince to send Wang Jingling." Bao Quan was very surprised and said to his attendants: "I got Wang Jingling to help me plan the war. The traitor Vulnerable." After a while, Luo Chonghuan entered Bao Xing's camp with Shizu's order, and Wang Tanluan led the imperial army to follow. Bao Quan wiped the seats to greet them, and then sat down to wait for them to speak. After Wang Sengbian entered, he sat down with his back to Bao Quan and said, "Bao Li, you are guilty. The prince ordered me to arrest you. Don't treat me with the same attitude as before." He told Luo Chonghuan to take out the prince's order and Bao Xing As soon as he got off the couch, the imperial guards tied up Bao Xing on the side of the couch. Wang Sengbian then deployed his troops, deployed generals, and the entire army attacked the city together, thus pacifying Xiangzhou.