Yes, seeing Feng Shui can make the poor people rich, the sick people healthy, the staff who have been hindered in their fortunes get a raise or promotion, the company that has suffered losses for many years can become prosperous, and even the couples who have turned against each other can change their minds ...
On the surface, Feng Shui can improve their fate, but most people will ignore one of the famous sayings with profound philosophy-"Blessed land"
This sentence means that any "blessed land" with good geomantic omen in the world is inhabited by "blessed" people. "blessed land" is also a house with good feng shui. In other words, it is absolutely impossible for people who are not "blessed" to live in a "blessed land" with good feng shui.
how did you get this "blessing"? One is born (that is, brought by previous lives). Second, I earned it from Xiu De's good deeds in this life. The former is innate luck, and the latter is acquired by remedy.
Here are some simple and easy ways to change one's life:
The first method: holding a chanting mantra,
This is the best method without spending a penny, regardless of poverty or happiness. But you must have "confidence" and "perseverance"!
To hold the chanting mantra, you must have sincerity and confidence, and you must persevere. You must not give up halfway. Only in this way can it be effective, and the longer you recite it, the greater the effect.
The mantra is a dharma boat for Buddhas and Bodhisattvas to cross the world. Holding the mantra is a dharma boat, which can reach the other side from one shore.
The magic of the mantra is invisible. If you recite it for a long time, you can clear your own sins. If you recite for others, you can also eliminate the sins of others for a long time and make others blessed. The power of the mantra can resolve all disasters, eliminate the pain of illness, and transform the bumpy stagnation into a smooth road.
Most of all kinds of sutras have the vows of Buddha and Bodhisattva. As long as the reciter is pious and dedicated, he can feel it by himself over time, and the Buddha and Bodhisattva will fulfill the demands of the reciter according to his own vows.
For example, in the Great Mercy Mantra, avalokitesvara once swore in front of Sakyamuni Buddha's ancestral seat, saying, "If all sentient beings recite the Great Mercy Mantra and fall into three evil ways, I will never be enlightened. Reciting the mantra of great compassion, if I don't give birth to Buddhists, I will never be enlightened. Reciting the mantra of great compassion, if I can't be eloquent, I swear I won't be right. Recite the mantra of great compassion, and in the present life, if all you ask for is unsuccessful, you must not be Darani for great compassion. " It can be seen that Guanyin Bodhisattva's vows to the Great Mercy Mantra are not light.
Another example is the "Divine Curse of the Buddha Mother", in which the Buddha ancestors of Sakyamuni pitied all beings in the last world at a garden meeting, and their bad karma was heavy and their fortune was thin, so they easily degenerated into the cycle of evil deeds, so they said this mantra to all beings to recite. As long as the person who holds this mantra sincerely holds it for more than 1 times every day, all disasters and sufferings can be eliminated for a long time, and the longevity can be increased. After 1 times of fasting and chanting every day, after 49 days, the Bodhisattva will send two gods to always follow the mantra holder and secretly protect him, so that all disasters can not be infringed. If you read it for 9, times, you can eliminate all felonies such as five transgressions and ten evils.
Another example is "seven buddha's Truth of Eliminating Sin", which was designed by the Buddha for all beings to eliminate the four-fold and five-inverse felonies in past and present lives, so that the reciter can eliminate his own sins and resolve all evil causes and consequences.
The magic power of the mantra is incredible. The root cause of all kinds of obstacles in the world's fortune is the retribution after creating the "evil cause". The infinite magic of the mantra can dissolve the cycle of all kinds of "evil causes", so it can naturally turn bad luck into good luck. This is one of the methods of radical cure.
The best way to recite the mantra is to wash it every morning, burn incense and recite it devoutly. Before eating, the faint smell of five turbidity was not dyed, which was relatively clean. If there are people who worship the gods and buddhas at home, they can burn incense and kneel before the shrine, or they can choose a clean place to burn incense and kneel, but it is best to go to a nearby Buddhist temple to read. Those who recite should not eat beef or dog meat for the time being (eating beef or dog meat, chanting with blood, is sinful). It is best to fast at the northern moon every month, or on the 1th day of every month (the first day, the eighth day, the 14th day, the 15th day, the 18th day, the 23rd day, the 24th day, the 28th day, the 29th day and the 3th day of every month). The month is changed to 27). Or the sixth day of each month (the eighth, fourteenth, fifteenth, twenty-third, twenty-ninth and thirtieth day of each month). The month is changed to 28).
people who recite can choose one or two sutras for long-term worship, and don't be greedy for multiple ones. When reading, be calm, put your hands together, hang your eyes and concentrate on not being greedy. You can read quietly or meditate. While you are meditating, you should listen quietly and listen to what you have read back to your heart, so as to achieve "export, ear and initiation". After such a long time, the spell is initiated and quickly sensed. After reading, my spirit is refreshing, my heart is full of peace, and my mood is particularly cheerful and happy.
When paying attention to reading, you should try your best to eliminate distractions. People who are reciting for the first time lack concentration and have distractions. We should train ourselves step by step, and we can achieve the "unity of mind and mantra" after a long time. If it is a "careless" or "duplicity" chanting, shouting your throat will not get any effect.
The sutras include the Diamond Sutra, Amitabha Sutra, Heart Sutra, Avalokitesvara Bodhisattva's Pumenpin, Avalokitesvara Bodhisattva's Compassion Darani with Thousands of Hands and Eyes, Bodhisattva Dizang's Desire Sutra, Taishang Induction Sutra, Guan Di Jue Shi Jing, Wen Chang Di Jun Yin Wen, etc.
the second method: release.
besides chanting mantras, releasing them is also a good way to accumulate virtue and benefit.
in order to enjoy delicious food, people all do their best to kill and cook. In Hong Kong alone, hundreds of millions of cattle, pigs, sheep, chickens, ducks, geese and seafood, fish, shrimps, crabs, clams, oysters, snails, mussels, pigeons, quails, snakes and fish are killed in slaughterhouses and kitchens every day. It fills the whole of Hong Kong with murder and hostility, and the grievances of countless victims accumulate over time, which will inevitably bring harm to mankind. May Zen master Yun stop killing. There is a cloud in the poem: "If you want to know the sword and robbery in the world, listen to the midnight sound of the butcher's door." This shows that the world is making sins every day. Modern medical scientists have confirmed that eating more meat will bring various diseases to people, and people who eat more seafood are easy to catch all kinds of strange and intractable diseases. These facts are derived from the scientific research of tangible things, while the intangible factors of karma still account for the vast majority. In the modern society that emphasizes material enjoyment, people have long been insensitive to this, which is a sad and pitiful side of mankind.
But if someone can notice the crime of human beings in this respect, you will gradually realize and reflect: Six animals and animals are also spiritual and soulful lives. Why should human beings "eat the jungle"? Are they really born to be cooked and slaughtered? Don't they have their own laws of natural life? Can't humans live without eating their flesh and blood? Did human beings become the "spirit of all things" by such cruel and bloody behavior?
It is enough to prove that the souls of six animals are resentful of human beings and the cruelty of human beings from all kinds of painful struggles when they are slaughtered. On the contrary, if someone can save them from death and give them a natural chance to live, their hearts will be full of gratitude, which is enough to show human kindness and virtue!
Therefore, people who pay attention to accumulating virtues and planting blessings will work hard in this respect-release them!
Releasing animals is not only to give them a chance to escape from death, but also to arrange a road of "rescue from adversity" for themselves. In terms of eliminating sin and evil deeds and accumulating good deeds, its intangible achievements are immeasurable, especially for those who suffer from stubborn diseases or seek longevity and health, "release" is more important.
Matters needing attention in releasing, such as seafood fish belonging to salt water, should be put back into the sea. Fish belonging to fresh water should be put into ponds. Birds should be released in the mountains. So that they can return to the nature that adapts to life.
fish, turtles or freshwater turtles, birds, quails and so on should be selected for release. Play it often, preferably for a long time, maybe a few times a month. Or you may be willing to release a number of wishes, unlimited time, the sooner you finish, the better, and then continue after you finish one wish. Just like Yuan Lefan made several good wishes to achieve something.
It doesn't need to cost a lot of money to set free. If the economy is not rich, you can use the method of "accumulating sand into a tower". If you save three or five yuan a day, you can also accumulate 9 yuan to 15 yuan a month to set free, but you must use it for special purposes and have perseverance and confidence.
the third method: make a vow to be a vegetarian.
this is another good method without spending money, but not everyone in Hong Kong and Hong Kong can do it. It depends on one's occupation and situation, as well as one's will and overcoming power.
You don't have to be a vegetarian for life. You can decide the length of time to be a vegetarian according to your own situation, some are 1 days, some are half a year, or one year, three years, five years or ten years. It also depends on the size of your own willingness and the size of the things you want to achieve.
For example, people who have too many setbacks in their marriage have been blocked and have never achieved anything. You can make a vow to be a vegetarian for two or three years according to your own situation, so as to achieve a happy marriage.
Another example is the person who has been frustrated in his career. He can make a vow to be a vegetarian for three or five years, so as to seek stability and smoothness in his career.
It's best for a vegetarian to go to a Buddhist temple or temple in person, bathe and fast in advance, do it sincerely and solemnly, and kneel before a bodhisattva or Buddha statue to make an oath in order to achieve something. You don't have to be sparse, but with sincerity, you can feel the buddhas and bodhisattvas.
The wishing person should keep his word and never break the precepts, otherwise the sin will be deeper.
people who make vows should never kill anything, and those who make vows should never seek evil things. If you want a marriage, don't seek evil karma, and those who want a career should not seek to make a fortune, let alone seek unearned gains such as stock speculation and gambling.
the fourth method: direct aid to the poor.
although this method needs to pay money and property, it doesn't have to be a lot. You can do what you can and plant infinite blessings.
We can often read the news in the newspaper that the newspaper appeals to the public to be charitable: or the tragic loss of livelihood caused by the accidental death of someone in a certain place; Or so-and-so is old, disabled and helpless, begging to lie on the street, suffering from hunger, cold and wind and rain; Or so-and-so can't afford to be ill for many years, six relatives are helpless, two meals are not followed, and poverty and illness are unbearable.
Such tragic tragedies are often staged in real people, and people with a little sympathy will feel sad and pity when they see or hear these tragedies. Therefore, many philanthropists are kind enough to help others, and the remittance is transferred from the newspaper to the lonely and poor. These philanthropists are widely planting Futian! Plant boundless blessings for your future!
as mentioned in the previous chapter, the size of a kind of "blessing" is not measured by the amount of "charity", but by the depth of "out of the heart". Therefore, the contribution of charity can be measured according to one's ability. As long as those who grow blessings always cultivate this kind of compassion, never miss every opportunity to do good, and the amount of donations is not limited, and the contribution of Fude is immeasurable.
If you have time, you'd better give the money to the orphans in person, and you can visit them at the address listed in the newspaper. After personally witnessing the miserable situation of others, we can cultivate our own compassion, which is the bodhisattva heart! Don't leave your name when you donate money, and you don't want to repay your kindness, so as to avoid the beneficiaries' resentment. This is "giving without giving" and the merits are greater.
the fifth method: visit the home for the aged.
this method is best to form a group of several people. Everyone donates whatever he can, and buys food, such as fruits, biscuits, milk powder, daily necessities, etc., and then sends it to the nursing home for the elderly and distributes it to the elderly.
the sixth method: visit the orphanage.
you can walk alone or with several people. Carry a wide range of items, such as food, toys, clothes, educational children's books, etc., and go during the visiting hours and distribute them to orphans.
Orphans have lost their parents' support, and they can't get the maternal love and family warmth that ordinary children have. They are born with a bitter experience of loneliness, which will never be healed in their childish hearts. Their situation is a great misfortune in life. They need motherly embrace, spiritual comfort and good education.
the seventh method: donate and print good books.
Scriptures and good books are the merciful voyages of Buddhists and Bodhisattvas to help the world, help people and eliminate disasters. Promoting the spread and popularity of Confucian classics and good books is to publicize the compassion of buddhas and bodhisattvas, and its merits are boundless. Therefore, donating and printing scriptures and good books is one of the best ways to widely plant Futian.
Scriptures and good books preach karma, which can restrain the evil psychology and actions of human beings, make the wicked obey the rules and reduce the sin of society. It can also encourage people to increase their friendly beliefs, make concessions and be patient with each other, and promote a peaceful atmosphere in society.
Therefore, people who are willing to do good and accumulate virtue will not easily neglect this best opportunity.
The number of donations depends on each person's economic environment, but the depth of all good deeds is not measured by money, but by the depth of "out of the heart". "Out of the heart" is "out of the heart". What's the heart? Compassion, bodhisattva's heart is also.
The heart of love, confidence and gratitude, in fact, does not need to pursue the form, but does not speak. It permeates the little things and melts into the thoughts all the time, not for the afterlife, not for the result, but for a heart that seeks goodness. This is the blessing, hehe. . .
the eighth method: forgive others
as the old saying goes, "Don't blame others for their infirmities, don't send people to have private affairs, and don't miss people's old evils". If these three points can be achieved, we can take a big step forward on the road to Xiu De. Many religions teach people to "forgive" and "tolerate". Others are sorry for you, and often have their own reasons or difficulties. Putting yourself in their shoes, paying more attention to people's good and less attention to people's evil, will naturally give birth to a kind of sympathy. That is to say, if someone really intends to hurt us, it should be regarded as our own karmic inspiration. In the previous life, we did something wrong to others, and now the creditors come to ask for it back. If you look at it this way, you are naturally calm and a lot. A gentleman has a large quantity, but a small man has a large popularity.
ninth method: learn to endure humiliation
Enduring humiliation is one of the six degrees of Buddhism, and it is also very valuable to us ordinary people. Others' criticism of ourselves is not an insult. We should accept it with humility and prudence. "If there is something, we will correct it, and if there is nothing, we will encourage it." Taking criticism as others' concern for us is the driving force for our progress.
On the one hand, other people's unreasonable abuse of us is honing our mentality and temper, and those who do great things need not only extraordinary talents, but also extraordinary measurement and tolerance. When a man sees humiliation, he draws his sword, which is not enough for courage, but also unexpected, without anger; On the other hand, it is our chance to increase happiness. After suffering unreasonable abuse, virtue grows with the quantity, and happiness advances with the quantity. This can be the best basis for your own destiny change.
the tenth method: always be grateful and humble
When you meet some young people, they have rich families, successful studies and excellent jobs, so they think they are better than others, and they are arrogant and slow, thinking that they can enjoy prosperity by their own abilities, which often become obstacles in the future. Once you fail, you realize your own smallness. There are also some talented people who have extraordinary abilities, but they often exist.