The requirements for a man in red clothes in ancient times are as follows: long blood-colored hair hanging down to his ankles, eyes lightly closed, and a blood-red forehead between his forehead

Tang Bohu’s Ancient and Modern Window The difference between doors

In the early days, animal fur or plant fibers were often used to woven into window sashes. Later, paper or fabric began to be used in the East. The earliest windows were just openings in the wall for ventilation and light. Soon humans thought. Natural or artificial fiber materials are used as shields to ensure that light can be transmitted while keeping out wind and rain (ancient windows, handles, pulleys, etc.). The window frame is responsible for supporting the main structure of the window, which can be made of wood. , metal, ceramic or plastic materials, with the transparent part attached to the window frame: due to material limitations, stained glass is an important element of Gothic churches, while the West uses glass as the main material for windows.

Modern windows are composed of window frames, glass and movable components (hinges). What is the meaning of Guiguzi's "捭昖之道"

捭昖, specifically, is a negotiation technique. It refers to provoking others to open their hearts, tell the truth or silence them, and reveal their true feelings; the same is true in reverse, the lobbyist himself can achieve the goal by testing the other party's performance. The important role of society is as the ancient saying goes, "One word makes a country prosperous, one word destroys it." Therefore, Guiguzi proposed that as a lobbyist, you must be able to speak sometimes, keep silent sometimes, and relax sometimes. , generous, sometimes you can be nervous and strict. You should take corresponding measures according to the characteristics of each person. Use the art of opening and closing your mouth to make the flow of your heart regular. Then you have mastered the skills of speaking and mastered the world. Great strategy! Through the response and competition in lobbying, you can finally achieve "what you can do, and you can do it horizontally", and become invincible in the world! These people who rely on lobbying and words to conquer the world are called "strategists"

However, political strategists advocate not to use troops easily or openly, or to use vertical and horizontal tactics to achieve military goals before using force. This is similar to the strategists' "conquering the enemy without fighting" and "attacking with troops and planning." The principle of "attack the enemy, attack the army again, and then attack the city". Therefore, Guiguzi advocates that those in charge of the army must be wise and courageous. "If the material is unfavorable, the army cannot be used." He advocates that planning is based on Yin and success is based on Yang, that is to say Secretly and unknowingly, it has defeated the opponent with strength. It seems to refer to the use of military deterrence, such as Su Qin's White Horse Alliance of the Six Nations, which has the effect of defeating the enemy without fighting.

Gui Guzi, surnamed Wang, was born in the Spring and Autumn Period. He often went to Yunmeng Mountain to collect medicine and practice Taoism. Because he lived in seclusion in Guigu Valley in Qingxi, he called himself Mr. Guiguzi. Su Qin and Zhang Yi were his two most outstanding disciples (see "Warring States Policy"), and Sun Bin and Pang Juan were also his disciples (see "The Romance of Sun Pang")

"Guiguzi·捭". "The First" is a military book written by Guiguzi during the Spring and Autumn Period. Guiguzi had students---Su Qin, Zhang Yi, etc.

The original text of "Guiguzi·捭阖First" is as follows:

As can be seen from ancient times, the saints in heaven and earth are the first of all living beings (1). Observe the opening and closing of yin and yang (2) to order things, know the door of survival and death, plan (3) the end and beginning of all kinds of things, understand the principles of people's hearts, see (4) the changes in my mind, and guard the door (5). Therefore, the saints in the world have the same way from ancient times to the present. There are endless changes, and everyone has his own destination. Either yin or yang, soft or hard, open or closed, relaxed or stretched (6).

Therefore, a sage guards his own door, examines his succession, measures his power and ability (7), and checks his skills. There are differences between virtuous, dishonest, wise, foolish, courageous, cowardly, benevolent and righteous husbands (8). It can be folded, it can be closed; it can be advanced, it can be retreated; it can be debased, it can be valued, and there is nothing to do to feed it. Determine whether something exists or not and whether it is true or not (9), follow his desire to see his will, slightly reject what he says, and then reverse it in order to find the truth. It is important to get his pointer, close his mouth and then reflect it, in order to seek his benefit. Either open and show it, or close it (10). Those who open and show are the same as the emotions; those who close and close are different from their sincerity. What is possible and what is not, examine their strategies to find out their similarities and differences.

When separation and union are concerned, follow one's will first (11).

That is, the noble Zhou who wants to be married, and the noble secret who wants to be closed (12). The value of thoroughness is as subtle as the Tao (13). Those who stick together show their affection; those who close them show their sincerity. We all see that weighing the importance is the measure, and the saint is therefore concerned about it (14). It is not in the right balance, and the sage is concerned about himself. Therefore, if you chop it, you can take it out or take it in; if you close it, you can take it or take it away (15). The one who is close is the way of heaven and earth. The shackles and closings are used to change yin and yang, and the opening and closing of the four seasons are used to transform all things. They are repeated vertically and horizontally, and this must be the case.

The great transformation of Tao and the change of theory must be examined by Yu (16). The mouth is the gateway to the heart, and the heart is the lord of God (17). Will, desire, thinking, and wisdom all come in and out through the door (18), so they are closed by gates and closed, and controlled by entry and exit.

The one that holds the knot is open, speaking, and yang; the one that closes is closed, silent, and yin. The harmony of yin and yang means its meaning from beginning to end (19). Therefore, it is said that longevity, peace and happiness, wealth, honor, fame, hobbies, financial gains, pride, joy and desire are Yang, and it is called "Beginning". Therefore, it is said that death, sorrow, poverty, humiliation, abandonment, loss of profit, frustration, harm, punishment, and punishment are Yin, and it is called "End (20)." Those who talk about the yang of Dharma are all called "beginning", and they talk about good to start their actions; those who talk about the yin of Dharma are all called "end", and they talk about evil to end their plans.

The way of 捭阖 is tested by yin and yang, so those who speak with yang are regarded as noble (21), and those who speak with yin are regarded as humble. Seek the smaller from the bottom, and seek the greater with the high (22). From this, nothing can come out, nothing can enter, and nothing can be said. You can talk about people, you can talk about family, you can talk about country, you can talk about the world (23). For small things there is no inside, for big things there is no outside. Gains and losses, gains and losses, and double losses (24) are all controlled by Yin and Yang. Yang moves and moves, Yin stops and hides; Yang moves out and Yin hides and enters. Yang returns to Yin, and the cathode turns to Yang. If Yang is used to move, virtue will be created by each other; if Yin is used with tranquility, form will be created with each other. Using yang to seek yin is to create virtue; using yin to combine yang is to exert strength. Yin and yang seek each other, which is the result of 捭昘. This is the way of yin and yang of heaven and earth, and the law of human beings. It is the first of all things, and it is called the "gateway of the circle."

Notes on the work

1. All living beings: To enable living beings to survive, that is, the masses of the people.

, 2. He means to close.

, 3. Planning: Originally an ancient computing tool. This refers to planning.

, 4, see: discovery.

, 5. Portal: the "gateway to survival" mentioned above.

, 6. Yin, Yang, soft, hard, open, closed, relaxed, and open: respectively refer to the different states and performances of things, so corresponding actions should be taken. ,

7. Measure the power and ability: speculate on the pros and cons of contingency and ability.

8. Difference: difference. ,

9. Reality and virtuality: reality and superficial phenomena.

10. Close the door and express different opinions to observe their sincerity. ,

11. Follow the other person’s will first: obey the other party’s will first.

12. Secret: Secret. ,

13. Chasing with the Tao: principles similar to the Tao.

14. The sage is concerned about it: the sage weighs and plans because of this. ,

15. This sentence means: Get it after hiding it properly, give up after hiding it inappropriately.

16. Yu trial: preliminary inspection. ,

17. God: refers to the spirit.

18. Will, desire, consideration, and wisdom all come in and out through the door: will, desire, thought, and wisdom are all expressed through the mouth. ,

19. The meaning of end-to-end: refers to the regular opening and closing, and the proper handling of yin and yang.

20. End: death, sorrow, poverty. ,

21. Talk about sublimity with those who speak Yang: When negotiating with people who are Yang of emotion, talk about sublimity and try it out.

22. Use the following to seek the small, and the high to seek the great: When debating, grasp the principle that those with positive emotions are noble, and those with negative emotions are humble. This is the principle that low corresponds to small, and high corresponds to large.

,

23. You can talk about people, you can talk about family, you can talk about country, you can talk about the world: you can lobby for anything and anyone, and you have everything in your mind.

24. Double betrayal: double betrayal, double betrayal, return.

Translation of the work

Looking at past history, the saints who lived between heaven and earth were the forerunners of all living beings. Make judgments about things by observing the opening and closing changes of yin and yang things, and further understand the ways of existence and death of things, plan the development process of all things from beginning to end, reveal the laws of changes in people's thoughts, and predict the changes of things. signs to grasp the key to changes in things. Therefore, the role of saints in the world, from ancient times to the present, has been consistent with their code of conduct. Although there is no end to the changes in things, they all have their own destination in the end. It may be Yin Qi or Yang Qi; it may be weak or strong; it may be open or closed; it may be relaxed or tense.

Therefore, a sage must consistently grasp the key to changes in things, examine and observe the sequence of changes in things, infer the opponent's ability, and estimate the opponent's skills. As for

there are certain differences between people in terms of virtuousness, unkindness, wisdom, stupidity, bravery, cowardice, and benevolence. Therefore, it can be turned on and used, it can be hidden away, it can be recommended, it can be discarded, it can be despised, it can be respected, and it is necessary to rely on inaction to control and master these. Examine and determine whether the other party is true or not, judge the other party's ambitions by understanding the other party's interests, hobbies and desires, reject what the other party says appropriately, and then refute it after the other party opens up, so as to better explore the actual situation. The valuable thing is to get the other party's true intention, then silence and then provoke the other party to speak, thereby grasping the other party's vital point. Either open your heart and show it, or close your heart and be silent. Open your heart because you have the same feelings as the other person; close your heart and block it because your sincerity is inconsistent. To judge what is feasible and what is not feasible is to clearly understand the other party's strategy in order to explore the similarities and differences. There are similar and different strategies. You must establish your own intentions and abide by them. If feasible, you must first obey the other party's will.

If you want to use the art of opening, it is important to be thorough and complete. If you want to use the art of closing, it is important to hide and keep it secret. It can be seen that the importance of thoroughness and confidentiality is almost the same as "Tao". Therefore, the purpose of asking the other party to open up is to judge the other party's true condition, and to ask the other party to hide it is to confirm the other party's sincerity. The purpose of doing this is to make the other party reveal the truth and weigh the pros and cons of the strategy. The sage also considers it in this way. If the opponent's degree and quantity cannot be measured, the saint will worry about himself. Therefore, the so-called opening means either opening and displaying and using, or opening and storing and hiding; the so-called hiding means either closing and hiding and then obtaining, or closing and hiding and then giving up. Opening and closing are the laws of movement between heaven and earth. Opening and closing are also the changing movements of Yin Qi and Yang Qi. The beginning and ending changes of the four seasons are also like opening and closing, in order to promote the development and change of things. Both vertical and horizontal movements and repetitions must be realized through opening and closing.

Opening and closing are changes in the laws of the world and are also the basis for lobbying for changes. Their changes must be observed in detail in advance. The mouth is the door to the soul, and the heart is the master of the soul. Will, passion, thinking and strategy are all revealed through this portal, so they must be grasped and controlled through the art of opening and closing.

The art of opening is open, talkable, and belongs to the yang aspect; the art of closing is closed, silent, and belongs to the yin aspect. When Yin Qi and Yang Qi are balanced, there will be moderate opening and closing, and the handling of Yin and Yang will be appropriate. Therefore, longevity, happiness, wealth, honor, fame, hobbies, wealth, pride, joy, etc., all belong to the Yang aspect, which is called "beginning". Therefore, death, sorrow, poverty, humiliation, damage, loss, frustration, disaster, torture, punishment, etc., all belong to the yin aspect and are called "end".

Those who say that they follow Yang Qi are called "beginnings" and start by talking about "good"; those who follow *** are called "ends" and end by talking about "evil".

The application of the laws of opening and closing needs to be tested from both yin and yang aspects. Therefore, people who talk about problems from the yang aspect are given lofty treatment, and people who talk about the problem from the yin side are given humble treatment. Use lowness to obtain the humble, and use highness to obtain the great. By talking in this way, there is nothing that cannot be understood, nothing that cannot be explored, and nothing that is impossible to achieve. You can use this principle to lobby one person, one family, one country, and the world. If you want to do small things, there are no "inner" limits, and when you want to do big things, there are no "outer" boundaries. All gains and losses, departures, betrayals and returns can be controlled according to Yin and Yang. When the Yang direction moves and advances, the Yin side stops and hides; facing the Yang energy, it moves out, and facing the Yin energy, it hides and enters. The movement of Yang energy eventually returns to Yin, and the movement of Yin energy eventually returns to Yang. People who are active with yang energy will have moral growth, and people who are quiet with yin energy will have good situations. To seek yin qi from yang qi, we must use morality to tolerate it; to seek yang qi from yin qi, we must use strength to implement it. Yin and Yang follow each other because they follow the laws of opening and closing. This is the general law of the movement of yin and yang between heaven and earth, which is also the basic method of lobbying and the forerunner of all things. This is called the "gateway of heaven and earth". What does "Zongheng and Maohe" mean?

To explain simply, "Zongheng" means vertical and horizontal; "Zongheng" means opening and closing, which literally means opening and closing freely horizontally and vertically (to achieve the purpose of manipulating and controlling the other party) However, "Zongheng" has its own special meaning, which refers to the strategy of "United Zong" and "Lianheng" during the Warring States Period. During the Warring States Period, there were seven kingdoms competing for hegemony, including Qi, Chu, Yan, Han, Zhao, and Wei. The approach adopted by the Qin State to unite against the powerful Qin was called "joining vertically"; the Qin State implemented the method of dividing the six countries and making them subordinate to the Qin State and defeated them one by one, which was called "Lianying Heng". Therefore, this idiom is called "Zonghenghe". The two major strategies of "Lian Heng" refer to the complicated international political and diplomatic struggles.

The literal meaning of "捭阖" is to open and close. A brief analysis is as follows: The word "捭" has a handle radical. In ancient times. It means two hands striking each other or separating, and there is no other explanation, so it can be interpreted as "open". The word "昖" has an outer frame of the word "door", which originally means a family door, but people often use this word to form the word "he". House, household, etc. For example, today's invitations often have the words "the whole house invites you". At this time, "house" can be interpreted as "whole", that is, the above three words all refer to the whole family. This is an extension of the meaning of the word. , that is, it has changed from "door" to mean "within the door", which of course refers to everything. It is referred to as "unity". "捭阖" literally means opening and closing, and together with the political strategy of "vertical and horizontal", it is interpreted as a lobbying method of opening and closing freely in order to unite or divide other countries. Tag: Composition Classics Previous Chapter. Chapter: Poems about earthquakes Poems about ancient earthquakes Next article: The most envious love sentences The most envious love sentences

In ancient "Yi Zhuan", "one yin and one yang are called Tao", "one closed" What does the word "change" mean?

It means that switching on and off is change. What does "family joy" mean?

Family (hé) family (jiā) joy ( huān)乐(lè), to share the joy of the whole family.

Explanation: He and He can be used interchangeably. "Happiness to the whole family" is mostly used for general communication, while "Happiness to the whole family" is mostly used for formal occasions. This is ancient Chinese. A variant of "Family Joy". How did ancient vertical and horizontal figures deal with slander from others?

Two ideas for dealing with slander:

1. Let The slanderer's credit will go bankrupt

Method: Deliberately expose a flaw so that he can file a complaint. When the superiors come to check, they find that it is not the case.

When Cao Cao was young, he liked to live a dissolute life as a ranger. , his uncle reported to his father several times. Cao Cao was very annoyed with him, so when he saw his uncle once, he pretended to have crooked eyes and a slanted mouth, and fell to the ground.

When his uncle asked him what was wrong, Cao Cao said, "I've had a stroke." The uncle went to tell his father that his father was here, so Cao Cao stopped pretending to have a stroke and stood as usual. His father asked: "Didn't uncle say you had a stroke? What happened?" Cao Cao said: "I didn't have a stroke. Maybe it was because my uncle was annoying me that he said bad things about me." After his provocation, his uncle sued his father again. His father stopped listening to Cao Cao's bad words, and Cao Cao became even more dissolute.

Cao Cao wanted to make Cao Zhi his heir. Cao Pi was deeply aware of the danger, so he sent Wu Zhi inside the vehicle into the palace to seek countermeasures. Yang Xiu, the chief clerk, was Cao Zhi's confidant, so he reported this to Cao Cao, but he failed to verify it. Cao Pi was very frightened and told Wu Zhi, who said, "What's the trouble? Tomorrow you can put the silk in the 簏 and transport it in a cart to confuse him." Cao Pi followed his plan and entered with a large 珕 loaded with silk, and Yang Xiu He went to file a complaint again, but no one investigated, so Cao Pi was fine. Cao Cao also hated Yang Xiu for teasing Cao Pi, laying the groundwork for Yang Xiu's execution in the future.

2. Offend him once in public

Method: In front of the leader, "accidentally" offend the slanderer on a trivial matter.

Yuan Ang often cited some truths about the overall situation and spoke impassionedly. Because the eunuch Zhao Tong was favored by the emperor more than once, he often secretly hurt Yuan Ang, which made Yuan Ang worried. Yuan An's nephew Yuan Zhong served as an attendant knight, guarding the emperor with talismans. Yuan Zhong persuaded Yuan An: "Fight with him and insult him in the court, so that his slanderous words will have no effect." Emperor Wen of Han Dynasty went on a tour, and Zhao Tong accompanied him in the car. Yuan An fell in front of the car and said: "I It is said that the people who accompany the emperor in the tall chariot are all heroes in the world. Although the Han Dynasty lacks talents, why does your majesty only ride in the same chariot with people who have been cut by swords and saws?" So the emperor smiled! Asking Zhao Tong to get off, Zhao Tong got out of the car with tears in his eyes.

Later, Zhao Tong slandered Yuan An again, but the emperor refused to listen to him because the emperor believed that Zhao Tong was retaliating against Yuan An by saying bad things about Yuan An.

Wen Qiao of the Jin Dynasty was loyal to the royal family. Wen Qiao worked under Wang Dun because Wang Dun had a rebellious heart, so Wen Qiao pretended to be respectful on the surface and often offered secret strategies to agree with Wang Dun's wishes. It happened that Danyang Yin was vacant, so Wang Dun appointed Wen Qiao as Danyang Yin (324). Wen Qiao was worried that once he left, Qian Feng (Wang Dun's adviser) would sow discord behind him, so when Wang Dun bid farewell to him, he got up and toasted everyone. When he arrived in front of Qian Feng, Qian Feng had just raised his glass and could not drink it. , Wen Qiao pretended to be drunk, knocked Qian Feng's headscarf to the ground with his hand, and said angrily: "What is Qian Feng? Wen Taizhen (characterized by Wen Qiao) toasted, how dare you not drink it?" !" Wen Qiao burst into tears when he and Wang Dun said goodbye. He walked out of the room and went back in again three times in a row. After leaving, Qian Feng said to Wang Dun: "Wen Qiao has a very close relationship with the imperial court. We cannot trust him." Wang Dun said: "Taizhen was drunk yesterday and gave you a little color. Why bother to say bad things about him?" What?"

From then on, Qian Feng's words to slander Wen Qiao had no effect.

Referring to [kissrain] for the above content may give us some inspiration.

Throughout the past dynasties, informing is the fastest way to rise to power, but many people have not studied the informing itself. Sometimes they feel that the informing was successful, but the other informing was killed and dealt with. , the reason is that many people have not thought deeply about the specific content of the whistleblower. Let me summarize for you:

1. Whistleblowers involving power security will be promoted immediately.

Many people still have fresh memories of Yuan Shikai’s betrayal of the Six Gentlemen of 1898 and informing the Empress Dowager Cixi. This was also an important step in Yuan Shikai’s reuse and completed his political accumulation. This whistleblower who rose to power quickly was related to power security. Leaders are extremely sensitive to the security of power and will reward and promote them heavily. This is because only in this way can they be encouraged. Only when many people report on them can their power be stabilized.

2. Reporters involved in power scandals will be eliminated secretly

Gao Huan's maid reported that his son had committed adultery with his concubine Zheng, and his son was a cuckold.

The report seemed impeccable and certain, but in the end the maid who reported the report was forced to die. The reason was that what she reported was a political scandal. Gao Huan had to worry about his own face and the political power behind his son Gao Cheng, so he had to get rid of the maid who knew about it.

3. It involves members reporting illegally, which is extremely risky.

Many people report the personal privacy or illegal activities of organizational members to their leaders. This is a form of snitching. , the risk is extremely high. If the leader happens to need to deal with such a subordinate, this evidence will be used. If the leader does not like this, the whistleblower will be considered a villain and may be betrayed to the other party as a tool to show weakness. . Complete Collection of Ancient Poems

I thought of a few

Although the turtle has a long life

Cao Cao of the Three Kingdoms

Although the turtle has a long life, it still has its time.

The soaring snake rides on the mist and turns into ashes in the end.

The old man is still ambitious, but his ambition is thousands of miles;

The martyrs are ambitious in their old age.

The period of profit and contraction is not only in heaven;

Nurturing the blessings of happiness can lead to eternal life.

Fortunately, I sing to express my ambition.

Inscribed on chrysanthemums

Huangchao of the Tang Dynasty

The rustling west wind fills the courtyard with plants, and the pistils are cold and fragrant, and butterflies are hard to come by.

If I were the Qing Emperor in that year, I would be rewarded with peach blossoms.

After not being ranked, I give chrysanthemums

Tang Huangchao

When autumn comes on September 8th, I will kill all the flowers after they bloom.

The towering incense array penetrates Chang'an, and the city is covered with golden armor.

Giving away

Li Xian of the Tang Dynasty

A stick of fireworks fills the mouth with fragrance, and the princes are willing to forget each other when they meet.

I haven’t heard that Guibi has been abandoned by others, so I don’t have to worry about the long journey to the country.

The cicadas with ears ringing in the evening urge them to leave, and the swallows of several cups of floating ants leave the intestines.

There are many difficulties in front of us. Since ancient times, men should strive for self-improvement.

Advice on Rewarding Lotte and Ying Lao

Liu Yuxi of the Tang Dynasty

No one wants to grow old, and no one will pity them when they grow old. The body is thin and the belt is frequently reduced, and the hair is thin and the crown is deviated.

Wasted books are a pity for the eyes, and too many burns will be with the years. He is familiar with things and knows people well.

If you think about it carefully, you are all lucky, but this will make you sad. Mo Dao Sang Yu is late, and the sky is still full of mist.

Wujiang

Li Qingzhao of the Song Dynasty

Live as a hero,

Die as a ghost. I still miss Xiang Yu and refuse to cross the Yangtze River.

Painting Chrysanthemums

Zheng Sixiao, Song Dynasty

Flowers blooming are not in a cluster of flowers, but they are independent and sparse.

I would rather die with the fragrance on the branches than blow it down in the north wind.

Ode to Lime

Ming Yuqian

Thousands of hammers are struck out of the mountains, and the fire burns as if nothing happens.

No matter how much your body is broken into pieces, you want to leave your innocence in the world.

Ode to Bamboo

Banqiao, Zheng, Qing Dynasty

Stay firm on the green hills and keep your roots in the broken rocks.

Even though you have endured countless blows, you are still strong, regardless of the winds from east to west, north and south. Ancient poems containing sweet-scented osmanthus

1. When people are idle, the sweet-scented osmanthus falls, and the night is quiet and the spring sky is empty. The moonrise scares the mountain birds, and they sing in the spring stream. ——Wang Wei's "Birdsong Stream"

2. Yesterday, I took my children to visit Yunguan Pass and walked around the rocks to see the flowers. The moss has fallen deep into the gold-covered ground, and the water has settled and steamed through the millet piles. Send poems to the North Courtyard on credit for the autumn colors, and serve them to me as dinner by the west window. The small flowers need to be folded when they come out of the bush, don't teach them to break through the green tuanluan. ——Yang Wanli "I didn't meet my son yesterday when I visited him. I wandered around the courtyard to build a house, watched the wood rhinoceros and came back, and then begged for a few branches in seven words."

3. Everything is related to prosperity and decline. If you want to know where it is at the end of the year, I can only say that there are cinnamon branches in the mountains. ——Huang Tingjian's "Reply to Xu Jue's Hui Osmanthus and Coconut Tea Bowl"

4. People in the world grow peaches and plums, all in Jinzhangmen. Climbing and twisting for shortcuts, and the spring breeze blows. Once the sky is covered with frost, glory cannot last long. An Zhinanshan osmanthus has green leaves and fragrant roots.

Qingyin can also be entrusted, so why not cherish the tree in your garden? ——Li Bai's "Ode to the Osmanthus"

5. There are two laurels in front of the hall. The clouds are splashing and green. The fire old gold and soft flowers are not yet. And love the pure yin all over the earth. ——Xu Youren's "Ode to Osmanthus in Qingpingle Mountain Resort"

6. The moon is lacking, the frost is thick and the stamens are dry, and some flowers belong to Yutangxian. The night before Jiufengzi was frightened, the branches in the toad cave were empty to remember the past. The mountain monk who broke the command took pity on Geng Jie and trained the girl from Qunxi to fight against Qingyan. I hope you will pick up the beautiful beasts and don't leave them alone beside the old stream. ——Su Shi "On August 17th, Tianzhu Mountain sends osmanthus points and elements as gifts"

7. The osmanthus leaves the evening color, and the curtain shadow is light in autumn. The wind is still falling, but the night is still young. The jade rope is low and the moon is missing, and the golden duck is burning incense. Suddenly I thought of my hometown, and returned to my dreamland coldly. ——Ni Zan's "Osmanthus"

8. There are frost trees on the Tiantai Mountains and bushes in front of the Sima Hall. A kind of thing that does not exist in the bright moon, but still teaches in the mountains. ——Bai Juyi's "Tingqian Gui"

9. The heavenly flowers bloom twice, and the Buddhist flowers linger here at dusk. Instead of teaching the layman to lie down on the Zen couch, he called out the doctor in the west chamber to see him. ——Chen Yuyi "Osmanthus blooms again in Changsha Temple"

10. The moon is short of frost and the thin stamens are thick and dry. This flower does not belong to the Guitang fairy. The night before Jiufengzi was frightened, the branches in the toad cave were empty to remember the past. The monk from Polu Mountain took pity on Geng Jie and trained the girl from Qunxi to fight against Qingyan. I wish you to pick up the beautiful beasts, but don't send them to the old stream. ——Su Shi "On August 17th, Tianzhu Mountain sends sweet-scented osmanthus and distributes elements as gifts"

11. The silver palace is not planted, but the jade palace is quiet. The branches are growing in the infinite moon, and the flowers are full of natural autumn. The knight's strip is a horse, and the immortal's leaf is a boat. May your Taoist skills be saved by climbing and breaking. ——Li Qiao's "Gui"

12. When the moon is short of frost and the stamens are thick and thin, this flower belongs to Yutangxian. The night before Jiufengzi was frightened, the branches in the toad cave were empty to remember the past. The monk in the ragged mountain took pity on Geng Jie, and trained the girl from the skirt stream to fight against Qingyan. I wish you to pick up the beautiful beasts, but don't send them to the old stream. ——Su Shi "Osmanthus flowers are sent from Tianzhu Mountain on August 17th"

13. They are not grown on earth, but come from the middle of the moon. If Guanghan is fragrant, the whole mountain will bloom. ——Yang Wanli's "Ode to Osmanthus"

14. A group of people travel to Zhushan Mountain, the mountain is cold and the osmanthus flowers are white. Green catkins contain calyx and are collected from Bu Ke. Suddenly the poetry in the rocks is in vain, the fragrance moistens the gold and stone. There are beetles all over the South and Vietnam, how can I thank Dongtang for his policy? I will enjoy the famous mountain period, and I will meet you quietly. ——Yan Zhenqing "Thank you to Lu Chushi for breaking the green osmanthus flowers on Zhushan Mountain and sending them to me"

15. The smoke in the wild fields in upper Hunan is light, and the hibiscus falls in the evening sunshine. The sweet-scented osmanthus blooms in the autumn garden, and the cool dew changes at night. The fragrance is full and disperses with the clouds, and people return to take advantage of the bright moon. Who knows the meaning of the small mountains, melancholy spreads all over Jiangcheng! ——Tan Sitong's "Five Rhymes of Osmanthus" Among the following four groups of words, the one with two typos is A. Installing the machine is a frustrating process B. Heroes double up and go forward without forgetting the past and harming the present

B

Item A is correct; item B "double" means "generation", "carry" means "disobedience"; item C" "Hai" is "杝", "avoid" is "shield", "稗" is "訣"; "痨" in item D is "绌" Tags: Composition classics Previous article: Poems about earthquakes Next poems about ancient earthquakes Article: The most enviable love sentences The most envious love sentences