When you go, you will come - Master Hong Yi "How Master Hong Yi views death, Master said: If you go, you will come"

When Master Hong Yi was 60 years old, he wrote a verse , the poem goes: "The friendship between gentlemen is as light as water; holding on to the image and seeking, it is thousands of miles away; asking me what is suitable, I forget to say; the flowers and branches are full in spring, the sky is full and the moon is full", implying that he will not be alive for long. On September 24 and 25, 1942, he felt a little tired when giving lectures on the law; he started to have a low fever on October 1, but still wrote every day, and ate less and less; on October 5, he only drank water and refused to take medicine; On the 6th, the attendant and scholar Master Miaolian was ordered to come to the bedside to record his last words and "help me remember". He did not have a fatal disease, but he was "going"; on the afternoon of October 10th, he wrote the four words "sorrow and joy" as his final pen; on October 13th, he was "going"... ---- "Master Hongyi"

Master Hongyi once said: When one sound enters the ear, everything will leave the mind. This is true for refined people, but this is also true for worldly things. Being alone is lonely, thinking of someone is lonely, and you are always stupid and confused.

The world is beautiful. The people and scenery around me are all good and beautiful. This is what Master Hongyi said, and this is what I feel at the moment. Li Shutong is different from Master Hongyi here. I am me and I am not me, and I am also here.

(Shao Changhua’s Zen, Tea and Martial Arts Practical Life, Chapter 15) If there is insufficient knowledge, one will worry too much; if there is insufficient power, one will be angry; if there is insufficient faith, one will talk too much. This is a quote from Master Hongyi. People with insufficient knowledge will worry a lot about everything, people with insufficient prestige will be more likely to get angry about everything, and people with insufficient confidence will talk more than others. Those who lack courage will work more, and those who cannot see clearly the essence of things will observe more. The more unreasonable people are, the better they are at defending. The more unfavorable people are, the more polite they will be. In general, it also reflects that the more people lack something, the more they want to cover up and disguise what they have. This is called trying to hide something.

Scholars learn about tools first, then literature and art. (Master Hongyi) ---- Jiang Xun's "Reluctant to Give Up"

When Zhu Guangqian commemorated the 100th anniversary of the birth of Master Hongyi, he once said: "With the spirit of transcending the world, do the work of joining the world." ----Zhu Guangqian "Commemorating the 100th Anniversary of the Birth of Master Hongyi"

When Muchen heard this, he also laughed at himself, because he found that Jiuyou's words were true. He crippled Xia Hong's hand, I am afraid that Xia Yu will not be easy to be kind, and the third-ranked Garuda is the enemy he cannot avoid this time. Su Qingyin, the only one who has not clearly expressed hostility, is also a moody master, and now ...He once again screwed Zhu Yan, who was ranked number one. Normal people would be frightened if they offended any one of these masters, but now he had almost offended them all. Even Muchen himself admired his ability to cause trouble. ----Tian Can Tu Tu "The Great Master"

I have reached the prime of life in the human world at the age of forty, but why have I gone through the entire journey that a human being is destined to go through, birth, old age, illness and death, and I am like a gaunt tree? . Some people say that nourishing the heart is like the ashes of a dead tree, and makes the dead tree sprout like a bud. Not me. I am not like Master Hongyi, who used the prosperous and beautiful scenery in the first half of his life to make water dew, and provided it with colorless flower branches in the second half of his life. ----Zhu Tianwen's "Notes of a Deserted Man"

Naohiro drank the wine in the glass in one gulp. He has always wanted to drink with his son, listen to his son's troubles, and give him some advice from a father's perspective. But in fact, they would quarrel whenever they talked, and there was no sense of spiritual connection between father and son at all. ---- Keigo Higashino's "New Ginseng"

Master Hongichi has a saying: If you lack knowledge, you will worry too much; if you don't have authority, you will get angry; if you don't have faith, you will talk too much.

I remember when I was in middle school, I and Mr. Yimei went to visit an old monk who could write poetry. We listened to him talk about Zen and watched him write. The atmosphere of silence floating around the walls is still unforgettable. The monk hid a lot of Hongyi's calligraphy treasures. I fell in love with it at first sight and secretly imitated it. My husband quickly noticed it and said that it was a blessing in life when the anger of life was extinguished. How could a young man follow it out of thin air? ----Dong Qiao "It's a Good Day Today"

Japanese wife: "Shutong——" Li Shutong: "Please call me Hongyi." Wife: "Master Hongyi, please tell me what love is?" Li Shutong: "Love is compassion."

Some people say that nourishing the heart is like the ashes of a dead tree, and makes the dead tree sprout like a bud. But I am not, and I am not like Master Hongyi. He used the dew made from the prosperous and charming color environment in the first half of his life to support the colorless flower branches in the second half of his life. ----Zhu Tianwen's "Notes of a Deserted Man"

In the world of Master Hongyi, a hat, a ragged mat, and a towel are as good; vegetables, radishes, and boiled water are as good. Salty or bland, everything is good. Being able to chew out all the flavor of trivial daily life, and being able to show the true face of life with joy. This state of mind is like a bright moon, what a state it is. ----Xia Beizun's "The Art of Life"

"Stay away from upside-down dreams and embrace supreme coolness." These are the words of Master Hongyi. Who said that family members must have no desires, no pursuits, no joy, no sorrow? He also wrote "Outside the long pavilion, beside the ancient road..."

Don't say that you don't care about life and death. If you are still here, it will be difficult. Without deep emotion, even Master Hongyi, a man of great wisdom and clarity, could not help but write the words "a mixture of sorrow and joy" before his death.

People comment: "It is sad to see affection, and it is joyful to see the joy of Zen." But I like that sentence: "If you save, I will be happy; if you don't, I will be happy." ----Tian Wei's "Half Acre of Flower Field"

During the Republic of China, there were two famous monks - Li Shutong and Su Manshu, both of whom were great talents. Maybe when talented people study to a certain extent, they will be able to see through the world and the mortal world, and may escape into Buddhism. Su Manshu used very beautiful Chinese rhymes to translate Byron's poems. In some places, it is a bit like "The Songs of Chu". It is the best translation I have ever read. Su Manshu grew up abroad and was a man with a very complicated life experience. Before his death in his thirties, he said something: "Everything is sentient." Another great master, Li Shutong, Master Hongyi, also said something when he passed away. : "A mixture of sorrow and joy." What a person says before his death is actually a person's final view of the world. Whenever I read these two sentences, I feel sad. ----Gao Xiaosong's "The Wild History of Fish and Sheep"

Youthful emotions are like wine. If you pour it too full and drink it too quickly, you will choke on the tears and blood in your heart. Now I don't want to get drunk and dare not sleep soundly, for fear that this magnificent moment will be shattered after death. ----Xu Weilai

Master Hongyi's motto 1: Being talented but having a calm temperament is a great talent, being wise and having a harmonious temperament is a great wisdom. 2. When dealing with matters, you must think of others, and when dealing with others, think of yourself first. 3. Being unkind is full of danger; being inconsiderate of material feelings will lead to a dream all your life. 4. Those who make good use of power will not be lightly angry, and those who make good use of kindness will not give rashly. 5. When things are pleasant, you must turn around, and when you say pleasant things, you must stay. 6. The word "slow down" can avoid regrets, and the word "back" can avoid disaster. 7. When dealing with difficult things, you must be powerful but not breathless; when you are in difficult situations, you must be aware but silent. #History#Master Hongyi

1. When things go where you want, you must turn around, and when words go where you want, you must stay.

2. When dealing with matters, you must think of others, and when discussing others, think of yourself first.

3. A thought of neglect is a wrong beginning, and a thought of breaking up is a mistake to the end.

4. Unkind and full of danger. If you don't care about things, your whole life will become a dream.

5. The word "slow down" can avoid regrets, and the word "back" can avoid disaster.

6. Sit quietly and think about the past. Don't talk about people's faults in small talk.

7. Be content with what you have and never feel ashamed. Know how to stop and always stop, and you will never be humiliated throughout your life.

8. The most unfortunate thing in life is that an occasional slip of the tongue leads to misfortune; an occasional misstep of planning leads to a successful outcome; an occasional act of recklessness leads to a small gain. Later, he regarded it as the old routine, but Tian didn't care about it. Then great trouble arises from this.

9. It is a great fool to pretend that you know what you don’t know. Having trouble happen when there is nothing to do is called a small blessing.

10. Someone who is talented but slow-tempered is definitely a great talent. Being wise and harmonious is called great wisdom.

11. Use plain words to make friends, use deaf words to stop slander; use carved words to blame yourself, and use weak words to defend against insults.

12. Gong, Sheng Ming. Sincerity brings wisdom. Calmness and enlightenment.

13. When people like others, I use softness to overcome them; when people like skills, I use sincerity.

14. When nothing happens, avoid stealing words. When something happens, avoid using random words.

15. The most important thing in self-cultivation is to have a pure heart, and the most important thing in dealing with the world is to be cautious in speaking.

16. When facing adversity, you must use the pioneering method. When you are in a good situation, you should use the method of convergence.

17. When doing things, you must be self-disciplined and rigorous, and you must do your best. In life, we should avoid luxury and keep everything simple.

18. Don’t talk about happy things to frustrated people. On a good day, don't forget the bad days.

19. It’s better to hear about someone’s past than to hear about someone’s past. How can you be more willing to do good to others than to do good to yourself?

20. The most unfortunate thing in life is that an occasional slip of the tongue leads to unforeseen disasters; an occasional misstep leads to a successful outcome; an occasional act of recklessness leads to a small profit; in the end, it is regarded as a regular occurrence and one does not act calmly. meaning. Then great trouble arises from this.

21. It is better to hear about others’ mistakes than to hear about one’s own mistakes. How can you be happy to do good to yourself as much as you are happy to do good to others?

22. A gentleman should be sincere if his mind does not have false thoughts, his body does not move rashly, and his mouth does not speak falsely. Don't deceive yourself internally, don't deceive others externally, and don't deceive heaven from above. A gentleman is cautious in his independence.

23. There must be tolerance and virtue is great. There must be patience, and things will come to an end.

24. Forgive others with affection and discipline yourself with reason.

25. If there is insufficient knowledge, there will be too much worry; if there is insufficient power, there will be too much anger; if there is insufficient trust, there will be too much talk.

26. The law is good, it is better to bring autumn atmosphere. When you are in the world, you must bring the spring breeze.

27. When people insult me, it is better to be able to deal with it than to prevent it.

28. Not being moved by external objects is called tranquility. It is called virtuality if it is not realized by external objects.

29. Those who are involved should stay out of interests. Those who give advice should put themselves in the midst of interests and dangers.

30. If you are moved by desire, you will become comatose if you are confused by desire. If you let your anger go, you will become violent if your anger is flat.

31. Things can always be enough, and the heart is always comfortable. When people arrive, they have nothing to ask for and have high moral standards.

32. What is not moved by external objects is called tranquility, and what is not realized by external objects is called emptiness.

33. Forgive others with the same heart as you have forgiven yourself, and you will be forgiven. If you blame yourself with the intention of blaming others, you will be doing nothing wrong.

34. Don’t allow people to be present during a grand celebration. Don't answer people's letters when you are angry. Words spoken at happy times are often broken. Words spoken in anger are often disgraceful.

35. Nourish the heart with emptiness, nourish the body with virtue, and nourish all things in the world with benevolence. Maintain the world with morality for all generations.

36. Whoever takes the lead at every step will be squeezed by someone. Those who strive to win in everything will have someone to thwart them.

37. A wise man understands the three worlds and knows what is wrong with his thoughts; a fool only focuses on the present and desires to do evil.

38. Use plain words to make friends, use deaf words to stop slander, use carved words to blame yourself, and use weak words to resist insults. Live in peace and worry about danger. Treat and think disorderly.

39. Things, avoid total victory. Things, avoid being beautiful. People should avoid prosperity.

40. The debaters in the world are not arguing but being indifferent. The brave men in the world are not brave but timid.

41. Treat others with tolerance and conduct yourself calmly.

42. If you want to judge others, you should first judge yourself; if you want to understand others, you should first understand yourself.

43. In times of adversity, one must look at one’s tolerance; in times of joy and anger, one must look to one’s self-cultivation.

44. Don’t be impatient in dealing with things. If you are impatient, you will have too much time to take care of yourself, so why bother to take care of things?

45. Avoid complete victory in things, perfection in affairs, and prosperity in people.

46. The more lenient it is to deal with difficult things, the more generous it is to treat people in difficult situations, and the more gentle it is to deal with urgent matters.

47. The mind should be bitter, the interest should be happy, the bearing should be grand, and the words and actions should be cautious.

48. There is no greater evil than indulging one’s own desires, and no greater disaster than speaking out about someone else’s fault.

49. Being careless and impatient will accomplish nothing. The mind is calm, the energy is harmonious, and thousands of auspicious parallels gather.

50. Those who are wise in public life should not hide their private interests. Honesty produces enlightenment, not mixed with falsehood. Those who are calm and enlightened are not confused by confusion.

51. It is advisable to be silent, to be calm, to be cautious, and to be frugal.

52. Those who have no intention are public, and those who have no self are wise.

53. The more you learn, the more you give in, the more you gain; the more you share, the less you gain from blessings.

54. Those who do not respect themselves will be humiliated, and those who do not fear themselves will be in trouble.

55. Those who do not respect themselves will be humiliated. Those who are not afraid of themselves will bring disaster.

56. Avoid excessive Qi. The heart should not be full. Talent should not be exposed.

57. If you greet people with kindness, your obedience will disappear. If you connect things with righteousness, the evil atmosphere will disappear. Approaching matters with great energy will relieve doubts and fears. If you nourish your body with calmness, you will have a peaceful sleep.

58. Static energy can brake, sinking energy can control floating, wide energy can control pressure, and slow energy can control emergency.

59. Forgive others with love and reason.

60. In mind, light and truth are the first priority. In terms of appearance, Zhengda Lao became the first. In words, simplicity and truth are the first priority. There is nothing you can hide from anyone in your life, this is great pleasure.

61. If you must be tolerant, virtue will be great; if you must be patient, things will be easy for you.

62. There is no greater evil than shamelessness. There is nothing better than saying too much.

63. You must leave room for action and be strict with your responsibilities.

64. Be detached from yourself and be kind to others. Nothing is clear, nothing is clear. Be calm when you are proud and calm when you are frustrated.

65. To cultivate oneself, a pure heart is the most important thing. When dealing with the world, caution in speaking is the first priority.

66. Learn to make concessions and seek benefits. Increase your share and decrease your blessings.

67. Favor is first gained and then lost, fear is loosened first and then tightened.

68. Be content with what you have and never be disgraced. If you know how to stop, you will always stop, and you will never be ashamed throughout your life.

69. Things can never be done, and words cannot be exhausted.

70. Think carefully and not trivially. Conduct must be strict and not violent.

71. Those who are effective must be extraordinary. A wise person will never reveal his talents.

72. When discussing a person’s faults, one must understand his/her true intentions and not just ignore their traces. When appreciating people's goodness, you should rely on their traces and do not need to delve deeply into their hearts.

73. Modesty and retreat are the first way to protect yourself, tranquility is the first way to deal with things, tolerance is the first way to treat others, and tranquility is the first way to nourish your heart.

74. Never be content with contentment, never be in danger by talking too much.

75. When discussing people, we should take advantage of their strengths and forgive their shortcomings. When doing things, you must first consider the harm and then calculate the benefits.

76. People are anxious, but I accept them with generosity. When people are in danger, I bring them magnanimity.

77. Use emptiness to nourish the heart, nourish the body with virtue, nourish all things in the world with benevolence and righteousness, and nourish the world with Tao for all generations.

78. It is foolish not to see that one is short-sighted; to protect oneself after seeing it is foolishness. It is evil not to see the growth of a person; it is evil to hide it when you see it.

79. Not letting the ancients know it is ambitious, not letting the modern people know it is immeasurable.

80. The more difficult things are, the more lenient they should be. People who are in difficult situations should be more generous. The more urgent things are, the better they should be. Master Hongyi's famous sayings

Master Hongyi's famous sayings

1. When people are in danger, I should treat them with magnanimity. Master Hongyi

2. The word "slow down" can avoid regrets, and the word "back" can avoid disaster. Master Hongyi

3. There must be room for success in dealing with things, and all responsibilities must be strictly enforced. Master Hongyi

4. When discussing people’s faults, one should understand their true feelings and not just muddy their traces. Master Hongyi

5. Forgive others with affection and discipline yourself with reason. Master Hongyi

6. The most important thing in self-cultivation is to be pure in mind, and the most important thing in dealing with the world is to be cautious in speaking.

Master Hongyi

7. The brave man who conquers the world is not brave but timid. Master Hongyi

8. The best debaters in the world are not arguing but being indifferent. Master Hongyi

9. In times of adversity and good times, one should look at tolerance; in times of happiness and anger, one should look at self-cultivation. Master Hongyi

10. Those who do not respect themselves will be humiliated, and those who do not fear themselves will be in trouble. Master Hongyi

11. There is no greater evil than indulging one’s own desires, and no greater disaster than speaking out against others. Master Hongyi

12. You can cope with things and always feel that you are calm and free in your heart. Master Hongyi

13. Avoid complete victory in things, perfection in affairs, and prosperity in people. Master Hongyi

14. When doing things, you must be self-disciplined and cautious, and you must achieve perfection. In life, we should avoid luxury and keep everything simple. Master Hongyi

15. The most unfortunate thing in life is that an occasional slip of the tongue leads to unforeseen disasters; an occasional misadventure of a plan leads to a successful outcome; an occasional act of recklessness leads to small profits. Later, I regarded it as the old routine, but I didn't care about it. Then great trouble arises from this. Master Hongyi

16. When things go where you want, you must turn around, and when words go where you want, you must stay. Master Hongyi

17. The mind must be careful and not trivial. Conduct must be strict and not violent. Master Hongyi

18. Those with weak virtues are arrogant and hateful to everyone, so they are despised in their eyes. Master Hongyi

19. When nothing happens, avoid stealing words. When something happens, avoid using random words. Master Hongyi

20. It is better to hear about others’ mistakes than to hear about one’s own mistakes. Master Hongyi

21. When it comes to people, we should take advantage of their strengths and ignore their shortcomings. When doing things, you must first consider the harm and then calculate the benefits. Master Hongyi

22. Don’t be content with contentment, and don’t be in danger by talking too much. Master Hongyi

23. Why stop slandering? He said: No argument. Master Hongyi

24. Be content with what you have and never be disgraceful throughout your life. If you know how to stop, you will always stop, and you will never be ashamed throughout your life. Master Hongyi

25. A virtuous person has a peaceful mind and sees that everyone is desirable, so his mouth allows more. Master Hongyi

26. How to stop resentment? He said: No fighting. Master Hongyi

27. People are impatient, but I accept them with generosity. Master Hongyi

28. When appreciating the kindness of others, you should rely on their traces and do not need to delve into their hearts. Master Hongyi

29. If you are willing to do good to yourself, how can you be happy to do good to others? Master Hongyi

30. When changes come, one should just stay calm and not be restless. Even if there is absolutely no way to save him, if he keeps his ambition correct, even if he cannot do anything, his heart will eventually become clear. Otherwise, your body will be ruined and your reputation will not be preserved. This is not the way to change things. Master Hongyi

31. If there is insufficient knowledge, there will be too many worries; if there is insufficient power, there will be too much anger; if there is insufficient faith, there will be too many words. Master Hongyi

32. The more lenient it is to deal with difficult things, the more generous people should be when dealing with difficult situations, and the more appropriate it is to be gentle when dealing with urgent matters. Master Hongyi

33. If you want to judge others, you should first judge yourself; if you want to understand others, you should first understand yourself. Master Hongyi

34. It is a great fool to force one to know what one does not know. Having trouble happen when there is nothing to do is called a small blessing. Master Hongyi Quotes by Truman Capote Haji Abu Bar-Imang Quotes by Kate DiCamillo Master Hongyi Quotes

1. When you have nothing to do, avoid stealing words, and when you have something to do, avoid using random words.

2. If you greet people with kindness, your obedience will disappear. If you connect things with righteousness, the evil atmosphere will disappear. Approaching matters with great spirit will relieve doubts and fears. If you nourish your body with calmness, you will have a peaceful sleep.

3. If you are inhumane, everything you do will be in danger; if you are indifferent to material feelings, your life will become a dream.

4. Modesty is the first way to protect yourself, tranquility is the first way to live in the world, tolerance is the first way to treat others, and tranquility is the first way to nourish your heart.

5. When dealing with problems, you must think of others, and when discussing others, think of yourself first.

6. Keep your mouth shut when living in groups, and be defensive when alone.

7. When something goes well, you must turn around, and when you say something you want, you must stay.

8. When disaster comes, it always starts with a happy heart. Therefore, a gentleman is worried when he is pleased, and fearful when he is happy.

9. When facing adversity, the mind must use the expansion method, and when going through good times, the mind must use the convergence method.

10. Don’t let petty resentment lead to resentment, and don’t let new grudges overtake old favors.

11. If you have few desires, you will be quiet. If you have a master, you will be empty.

12. Liu Niantai said: Being easy to be happy and angry, speaking softly and moving lightly is just a kind of superficiality, and the root cause of this disease is not trivial.

13. It is advisable to be silent, to be calm, to be cautious, and to be frugal.

14. Use emptiness to nourish the heart, nourish the body with virtue, nourish all things in the world with benevolence, and nourish the world with Tao for all generations.

15. Don’t admit people when you are happy, and don’t answer people’s letters when you are angry.

16. Keep your belly full and stand on your heels.

17. Yin He Jingyun: Great disasters all arise from being unbearable for a moment, so we must be cautious.

18. The lightness should be corrected with heaviness, the floating should be corrected with realism, the weak should be corrected with broadness, the impatience should be corrected with gentleness, the harshness should be corrected with gentleness, and the superficial should be corrected. To be deep and latent, you should correct yourself to be vigorous and vigorous.

19. In the land of strong opposition, stubborn people will be stubborn, and when the wind is in reverse, there will be many things going on. It is best to cultivate fire.

If you are extremely angry and angry, not only will it be useless, but you will end up doing things with anger, others will do it with resentment, and you will do nothing, which is called the ultimate foolishness. Once it lasts, it will be of infinite use.

20. The more lenient things should be when dealing with difficult situations, the more generous people should be when dealing with difficult situations, and the more urgent matters should be slowed down.

21. When human nature is impatient, it will lead to strong qi, and when qi is strong, it will lead to a rough heart, and a rough heart will lead to dizziness, perverseness, and cruelty. How can it be said?

22. Chen Rongmen said: The key to calming the fire is to use reason to control desires. If the reason prevails, the Qi will be calm.

23. Don’t be afraid of overflowing qi and full heart, and avoid revealing your talents.

24. You can cope with things and always feel that you are calm and leisurely.

25. Talking too much when you are happy is untrustworthy, and talking too much when you are angry is unbecoming.

26. Only when the dense places of flowers and willows can be opened can you see the means; when the wind is fierce and the rain is fierce, you can stand firm.

27. If you are careless and impetuous, you will achieve nothing. Peace of mind, a thousand auspicious combinations.

28. In adversity and good times, one should look at one’s tolerance; in times of joy and anger, one should look at self-cultivation.

29. Modesty is a virtue, and those who are too modest may harbor deceit; silence is the act of acting, and those who are too silent may harbor treachery.

30. Self-cultivation is all about slowness, both in words and actions.

31. Be detached from yourself and be kind to others. When nothing happens, it is clear; when there is something, it is clear. Be calm when you are proud and calm when you are frustrated.

32. Favor may be gained first and then lost; fear may be loosened first and then tightened.

33. The mind should be bitter, the interest should be happy, the bearing should be grand, and the words and actions should be cautious.

34. If you take things slow and do things quickly, you will be successful if you are quick; if you do things urgently late, you will make many mistakes if you are busy.

35. If you are moved by desire, you will become comatose if you are confused by desire. If you let your anger go unchecked, you will become violent.

36. If something affects a person’s life, even if you see and hear it, don’t say it. If a word hurts me, even if you are chatting and playing, be careful not to express it in words.

37. The mind must be careful and not trivial; the conduct must be strict and not fierce.

38. Forgive others with affection and discipline yourself with reason.

39. Lu Xinwu said: The four words "peace of mind" cannot be achieved by those who have no self-cultivation. Kung Fu is only a definition.

40. The most important thing to cultivate oneself is to have a pure heart, and to be cautious in speaking when dealing with the world.

41. Those who make good use of power will not be irritated, and those who make good use of kindness will not give in vain.

42. What is not moved by external objects is called tranquility, and what is not realized by external objects is called emptiness.

43. If you don’t have much knowledge, you will worry too much; if you don’t have enough power, you will be angry; if you don’t have faith, you will talk too much.

44. A wise person should be careful not to be too cautious, and a strong person should be careful not to be too violent.

45. Liu Zhizhai said: To cultivate your character with intention, you need to be patient, endure hardships, endure shocks and endure fear, in order to become proficient.

46. The word "slow down" can avoid regrets, and the word "back" can avoid disaster.

47. When faced with difficult tasks, one must be forceful but not breathless; when faced with difficult situations, one must be aware but silent.

48. The integrity of the blue sky and white sun is cultivated from the leaks in the darkroom. The knowledge of turning the Qian into the Kun is effective when walking on thin ice.

49. When it comes to people, we should take advantage of their strengths and forgive their shortcomings; when doing things, we must first assess the harm and then calculate the benefits.

50. A person who is talented but has a calm temperament is considered a great talent, and a person who is wise and harmonious is considered a great wisdom.

51. If you forgive others with the same intention of forgiving yourself, you will be friends with others; if you blame yourself with the same intention of blaming others, you will have few faults.

52. When things change, you should just stay calm and not be restless. Even if there is absolutely no way to save him, if his ambition is correct, even if he cannot do anything, his heart will eventually be clear. Otherwise, your body will be ruined and your reputation will not be preserved. This is not the way to change things.

53. If you respect and keep this heart, you will have peace of mind. If the Qi is restrained and suppressed, the Qi will be calm.

54. You have to hide some of your own benefits. This is nurturing and nurturing. When others are not good for you, you have to hide it to a certain extent. This is how you can grow up by being honest.

55. If you have good things for yourself, you should hide some of them. This is nurturing and nurturing. If others are not good, you should hide some of them. This is for being honest and nurturing.