All dharmas arise due to causes and conditions, I say it is cause and condition; when causes and conditions are exhausted, I say so.

This exists because of that, this exists because of that, this arises because of that. This cessation leads to the cessation of that.

All actions are impermanent, and what is alive must come to an end. If there is no birth, there will be no death. This cessation is the most blissful.

All appearances are false. If you see If all appearances are non-identical, then you will see the Tathagata.

All conditioned phenomena are like bubbles in a dream. Like dew or electricity, you should observe like this

Form is emptiness, emptiness is color