1. I am so high-spirited that I don’t know the sorrow, and I am willing to go to the 12th floor of Yujing.

2. When you are dying, if you have not exhausted all your ordinary holy feelings and haven’t forgotten the slightest thought, then the five negative emotions will be gone.

3. All appearances are false. Those who are false say that it is false but not true, and that it does not mean that it absolutely does not exist.

4. You remember the way back, but why do you forget the distance between people. For the souls on this shore, don’t ask where the souls on the other shore come from. For the soul on the other side, don’t ask where the soul on this side is going. Go and forget each other under the Naihe Bridge at dawn.

5. We got married five hundred years ago, and our previous lives were destined to be different than today. I kowtowed: If not today, what day would it be?

6. Failure to let go of separation is suffering, and failure to let go of attachment is difficult; letting go brings enlightenment, letting go brings fruition, and letting go brings great freedom.

7. The Tao is noble and unintentional, and Zen is extremely forgetful and oblivious to the concepts and principles. It is possible to turn back to the inner candle and become detached and transparent.

8. Seeing through is wisdom, letting go is skill.

9. People who are not blessed enough will often hear right and wrong; people who are blessed enough will never hear right and wrong.

10. Parting with love, meeting with resentment, and returning to the west are nothing of the sort. It's nothing but empty flowers and illusion.

11. Only when you can "see through and let go" can you enjoy true freedom and happiness; if you don't "see through and let go", how can you enjoy that kind of freedom and happiness?

12. Since living beings do not reach the one true dharma realm, they only know the appearance of all dharma, so they are divided and attached to it.

13. Giving in the form of living brings blessings to heaven, just like shooting an arrow. Void. When the power is exhausted, the arrow still falls, which will lead to unsatisfactory results in the next life.

14. You must always be indifferent to life and death. You must be indifferent to the destiny of the world and decide not to be nostalgic. What you can see and see are not real. As long as you let go, you can escape from life and death.

15. There are eight sufferings in life: birth, old age, illness, death, separation from love, long-term resentment, not being able to ask for something, not being able to let go. Quotations Collection Network

16. Seeing through and letting go. These six words of giving are the foundation of learning Buddhism. As long as you practice giving diligently and give up everything in your body and mind, you can see through and let go.

17. When you are suffering in your body, you should be good at controlling your mind, not to be shaken by the external environment, and not to think in the center.

18. All living beings’ thoughts are attached to false appearances, so they are called false thoughts, which means that they arise in response to false appearances; it may be difficult to know whether they are false, and the thoughts will not stop no matter how hard they are. False phenomena disturb the mind, so they are called false thoughts, which means that their false features arise with thoughts.

19. The practice of Buddhism is: seeing through helps to let go, letting go helps to see through.

20. Realize that life is like a passerby and the world is like a hotel. This is the real blessing, the real coolness and ease!

21. Seeing what is not seen is called right view.

22. "No fighting with others and no pursuit of the world" means seeing through and letting go; criticizing others all day long and not knowing how to check oneself is "not seeing through and letting go".

23. Being at the breakpoint of time, unable to see clearly.

24. Only if you don’t miss lovesickness in your life will you miss lovesickness, which will harm lovesickness.

25. Only by letting go of the world, worldly laws and Buddha Dharma can we truly believe.

26. If you realize that the true heart is empty, all dharmas will naturally disappear.

27. Bodhi has no tree, and the mirror is not a stand. There is nothing in the first place, so how can it cause dust.

28. To learn Buddhism, we must start from "letting go"; first let go of the worries of thoughts and ideas, then let go of the worries of dust and sand, and finally let go of fundamental ignorance.

29. There are two kinds of enlightenment: sudden enlightenment and gradual enlightenment. During the moment of enlightenment, the flash of spirituality was like a thunderbolt that awakened the sleeping Hercules and split the chaos. Only when you catch the spark can you see the clear spring in your heart.

30. See how vast the world is. Don't be greedy for fame, don't be greedy for profit. Be sincere and pure, realize true Zen, be equal and compassionate, and save the world.

31. If you have the intention to be diligent, you will be making unrealistic efforts; if you are able to be diligent, your efforts will have no limit.

32. Everything has no intention and no dwelling, and all the laws of the world are the same.

33. The troubles of seeing and thinking are attachments; the troubles of dust and sand are separations; fundamental ignorance is delusion.

34. The reason why people suffer is that they pursue the wrong things.

35. When the mind arises from thoughts and attachments, there will be troubles and disturbances in the emotional world. If you use your sharp roots to bravely move your body and mind straight down, and cultivate to the point where no thought arises, that is your true appearance.

36. Seeing through means not being obsessed; letting go means not being greedy.

37. There are all kinds of people in the world. People have all kinds of things, and the world also needs all kinds of things. How can we distinguish the sea of ??suffering from the shore? Human beings are born and go through hundreds of difficulties to grow. As the saying goes, it takes ten years to grow a tree and a hundred years to grow a person. It takes hundreds of years for a person to grow a tree, and it needs to go through hundreds of states to become a child. Joy will lead to joy, sadness will lead to sadness, and pain will lead to pain. , if you are happy, you will be happy. If you simply have no desires, you will not be able to cultivate people, and you will lose your true nature.

38. You have to wait quietly, wait for the moment when the flowers bloom, wait for the wind to blow through the calyx, to awaken the dreams planted in the previous life. So I prayed devoutly, hoping that you would be able to bloom the gentlest looking back smile full of vicissitudes of life.

39. When you really see through it, you let it go immediately. Why? He fully understood the truth and decided that there would be no delusion of separation and attachment; if there was still delusion of separation and attachment, in other words, he still didn't see through it.

40. If everything is overdue, fate will inevitably end early

41. Life is like a play, we get together because of fate. It is not easy to support each other till old age, should we cherish it even more?

42. Not remembering all dharma is called meditation.

43. When you realize that life is impermanent, selfless, suffering, and empty, you will let go of everything in the physical and mental world.

44. In the heart of spring, don’t let the flowers bloom, every inch of lovesickness and every inch of gray. Buddhist sentences that see through the world of mortals

45. Only by cultivating a hundred lives can we cross the same boat, and only by cultivating a thousand lives can we sleep peacefully on the pillow. The five hundred stares in the previous life are exchanged for the one brush with each other in this life.

46. Only by letting go of everything can bodhicitta appear; only by letting go of everything can you see the truth.

47. In daily life, separation and attachment must be indifferent. To be indifferent is to see through.

48. Love, this war without gunpowder, we all lost to each other.

49. There is no reason to live in this world, and this life is full of heartlessness! When I remember you, my tears fall down and the water flows eastward. Who do you know when the flowers bloom every year? Passionate since ancient times, there is no room for hatred, why should we be deeply in love? Why take people too seriously!

50. To forgive others is to leave space in your heart for recovery.

51. People's affection has become less affectionate, and now they are really not affectionate.

52. Everything everyone sees and encounters has been arranged in advance, and everything is fate. Dependent origination and destruction, dependence gathering and dispersion, everything is God's will

53. This feeling can be recalled later, but it was already at a loss at the time.

54. The true Buddha-nature is not an ordinary form. It is originally shapeless and has no appearance of troubles and dirt. How can it be washed away by the water that hinders the body.

55. I am just your passerby, but I linger in your world.

56. Face it with a smile and don’t complain. Leisurely, casual, casual, casual. What is destined to change your life is only when that flower blooms a hundred years later.

57. Having no mind everywhere is pure; when you are pure, you are not allowed to have pure thoughts, which is called no purity; (Nothing is pure, nothing is pure, it is ultimately pure.)

58. Only when you can see through and let go can you enter the door of Buddhism; as long as you can see through and let go, you can quickly enter the door of Buddhism.

59. Why be so flashy? It’s actually good to be plain.

60. Working hard, prospering and making great use, although superficial and superficial, are all true, but the noble heart is not easy to change. If you keep going forward and practice the future, life and death will not care about me.

61. The pupils are as sharp as the autumn water, the sword is like the shooting stars, and the poems are cut into bones and jade as gods. A collection of Buddhist sentences about seeing through the world of mortals

62. Dependent origination is extinguished, and conditioned origination is empty. Gains and losses depend on conditions, and the mind does not increase or decrease.

63. If you want to be like Buddhas, dragons and elephants, you must first be like horses and cows.

64. The reference must be real, the seeing must be real, the use must be practical, and the proof must be real. If there is no reality, it will be empty.

65. When you use it carefully, it will be used without intention.

66. The truth of life is just hidden in the dull.

67. Those memories are just the past.

68. Emotional attachment is the cause of distress. Only by letting go of attachment can you feel free.

69. Clench your fist, your hand is empty; open your palm, you have the whole world.

70. If you don’t forgive all living beings, if you don’t forgive all living beings, you will suffer yourself.

71. Those who have no mind in all places, that is, those who practice Bodhi, liberation, nirvana, cessation, meditation and even the six degrees, all see the place of nature.

72. A normal mind is the way, and you will be good if you are interested. When you arrive at Guli, you should be down-to-earth, magnanimous, round and round, lonely and dangerous, without any knowledge.

73. All living beings are empty and silent, their true mind has no beginning, and their nature is pure.

74. Don’t let those ambiguities destroy the tacit understanding of loving each other.

75. When there are no delusions, one mind is a Buddha Kingdom; when there are delusions, one mind is one hell.

76. The practice of Buddhism is: seeing through helps letting go, and letting go helps seeing through.

77. People who love lust are like holding a torch, walking against the wind, and they will surely burn their hands. The latest Buddhist sentences about seeing through the world of mortals

78. Those who do not have stained sounds, etc., and do not have delusional thoughts internally, are called witnesses; when they are certified, they are not allowed to think about the truth, which is called uncertified; they are uncertified. At this time, you should not think of unenlightened thoughts, which is called no unenlightened thoughts. (There is no proof, there is no proof, this is called ultimate proof.)

79. The Buddha body is the Dharmakaya, which is born from the wisdom of immeasurable merit and virtue, and is born from the knowledge, knowledge and view of liberation from precepts, concentration and wisdom.

80. In the world, among the desires and desires, people live and die alone, go and come alone. When you reach the destination of happiness and suffering, you should be there by yourself, and there is no substitute for it.

81. There are thousands of words in Buddhism, but one sentence is: see through and let go.

82. The desperate struggle has already settled.

83. The so-called letting nature take its course does not mean that you can not work hard, but that after working hard, you have the courage to accept all successes and failures.

84. The Buddha said that the five hundred stares in the previous life are exchanged for the one brush with the shoulder in this life.

85. I am the only one in heaven and under heaven. Be at ease with yourself and keep your true heart.

86. There is a Vajra Buddha in the body of all living beings, just like a sun wheel, with a perfect body and boundless vastness. It is only covered by five clouds, like the light in a bottle, unable to appear.

87. If even trust becomes a luxury, then happiness will be even more out of reach.

88. After going through all kinds of calamities, you will finally feel enlightened. The Buddha Dharma is boundless, and your heart is filled with joy. Recite the Buddha's name to awaken the fragrant lotus, let go of your attachments, and let the situation take its course.

89. It does not depend on action, nor does it depend on lack of action.

90. If you don’t see your own faults all day long, you will never be able to become a sage. Talking about other people's faults all day long will harm the harmony of heaven and earth.

91. Although we cannot change the world around us, we can only change ourselves and face it all with love and wisdom.

92. All behaviors and characteristics are impermanent.

93. If you realize that life is impermanent, selfless and empty, you will let go of everything in the physical and mental world.

94. In the bustling city, we look forward to the end of prosperity, just to find silence.

95. All the mirror images in the world of roots, bodies, and instruments are empty flowers, water, and moon. They are obsessed with care and concern, which only increases worries.

96. If you just muddle along with things in this world and don’t take it seriously, your heart will feel cool and at ease; if you take everything lightly, the more indifferent you become, the more comfortable you will be.

97. The annual rings are densely packed, but there are very few stories that can be recalled.

98. The sea of ??suffering is boundless, but when you turn around, you will find the shore. The world of all kinds of things is originally a sea of ??suffering. Only when you see through the world of mortals can you get ashore.

99. If there is no hatred in your eyes, you don’t believe that there are white heads in the world.

100. In daily life, separation and attachment must be indifferent. To be indifferent is to see through.

101. Everything that happens is due to fate!

102. Everything in this life is the cause and effect of the previous life.

103. The so-called supreme and enlightened person is none other than the true nature, which is also called the self-nature and pure mind.

104. The Mahayana is based on “saving oneself and saving others”, and “saving oneself and saving others” is based on the Six Perfections; Buddhism talks about “saving oneself and saving others”, and letting go is “saving oneself and saving others”.

105. Even the simple action of waving your hands causes us unspeakable pain.

106. Be able to distinguish between all phenomena and remain unmoved in the first meaning.

107. Understanding the truth is called seeing through it; doing things satisfactorily and having a clean heart is called letting go.

108. Zen while sitting, Zen while walking, one flower and one world, one leaf and one Tathagata. When spring comes, the flowers turn green, and when autumn leaves fall, the mind is at ease with infinite prajna, and the movement and stillness of the body are natural in silence.

109. All actions are permanent, and there is no place for them. But if you have no mind everywhere, that means there are no actions, and there is no action.