Zhuangzi is a famous thinker, philosopher and writer in China, a representative of Taoist school, and the successor and developer of Laozi's philosophy. Do you know what Zhuangzi's model essay is? Next, I compiled a model essay on Zhuangzi's reading experience for everyone to read!

Zhuangzi's reading experience: model essay 1

Zhuangzi was a philosopher in the middle of the Warring States Period from 369 BC to 286 BC. His name is Zhou, the word Zi Zuo, Han nationality, and he was born in Shangqiu, Henan Province in Song Dynasty. I worked as a local lacquer garden official in the Song Dynasty. Zhuangzi was a great thinker, philosopher and writer in the pre-Qin and Warring States periods. He was originally from Chu, a descendant of Wang, and later moved to Song due to the war. He is the main founder of Taoism. Together with Laozi, the ancestor of Taoism, they are called "Laozi and Zhuangzi", and their philosophical thoughts are respected as "Laozi and Zhuangzi's philosophy" by the ideological and academic circles, but their literary talent is better than Laozi's.

Zhuangzi, his masterpiece, is divided into three parts: inner part, outer part and miscellaneous part. The first fifty-two articles were gradually spread, mixed and benefited in the middle and late Warring States period, and took shape at the beginning of the Western Han Dynasty. But the version that was circulated at that time has been lost. At present, there are 33 articles compiled by Guo Xiang, and the titles and chapters are also different from those of the Han Dynasty. Generally speaking, the inner chapter can represent the core of Zhuangzi Thought in the Warring States Period, while the outer chapter and miscellaneous articles have developed for more than one hundred years, and Huang Lao and Zhuangzi's post-school studies have formed a complex system. Sima Qian thought that Zhuangzi thought "belongs to Laozi". However, as far as the fables, theories and world articles in Zhuangzi pay attention to Laozi's thought, the ideological framework of Laozi and Zhuangzi is different, and the so-called "Tao" ideological system is different from that in Zhuangzi.

After a long period of blending and agitation, it was compiled by scholars in the Han Dynasty after sorting out relevant materials. Zhuangzi is also called the classic of southern China. Zhuangzi's life and works, Zhuangzi, advocated "harmony between man and nature" and "governing by doing nothing".

Zhuangzi's essence is carefree travel, and his carefree travel pointed out the state of "carefree travel" and "wandering" from the beginning. Pengcheng Wan Li, soaring, seemingly carefree, is actually "waiting" and not self-sufficient. Once time waits for no one, you cannot succeed. How can I be detached? Zhuangzi put forward that "take the meaning of heaven and earth, resist the change of six qi, and swim endlessly". In other words, the heart conforms to the avenue of heaven and earth, jumps out of the bondage of all things, has no existence, no ego, no reactive power, no name, is connected with the spirit of heaven and earth, and is at ease. And the realm of shaping is always borderless. Heaven and earth are natural avenues, and Zhuangzi shows off his birthday in the emptiness, showing a little cunning in philosophy. Let's warm the name of wisdom with our whole life's body temperature, and gradually drift away, following Zhuangzi's "taking advantage of things" and "connecting the spirit of heaven and earth alone".

Although Zhuangzi was poor all his life, he lived in a mean alley and made a living by weaving straw sandals. Sometimes he doesn't even have rice to cook, so he has to borrow food from others. But he can do whatever he wants and enjoy himself. What can we do if we are born at the wrong time? The difficulty lies in solving it, so what should we do? Learn from Zhuangzi! Let nature take its course sometimes has a certain effect on solving things!

Zhuangzi's reading experience, Fan Wener.

In Zhuangzi Autumn Water, when autumn water comes, Hebo is "happy and complacent, and takes the beauty of the world as his own". Going downstream to the east, if he meets the North Sea, Hebo looks at the ocean and sighs, "I'm in danger if I'm not at home." His smallness is also exposed.

Full loss, little gain. Don't be shorter than others because you are strong, and don't be jealous of others' abilities because you are weak. We should know that there are other mountains besides the Five Mountains, and we should keep a modest and cautious attitude towards learning. Only in this way can the journey of life benefit endlessly.

People who are full of loss and pride will never succeed. In a limited environment, Hebo believed that "the beauty of the world lies in oneself". Subjective and one-sided understanding makes Hebo too conceited, which is superficial knowledge. If Hebo doesn't change his pride, he will never see the sea and never know his own insignificance. How sad that would be. In study, we should not be complacent about our little achievements. We should jump out of our own subjective narrow circle and broaden our horizons. Only by constantly studying professional courses, reading more meaningful books and participating in more social activities can we realize our own shortcomings.

As for the North Sea, Hebo lamented his smallness. Only when people have self-knowledge can they study and work soberly. In life, we should always reflect on ourselves and not be complacent because of our limited knowledge. In the sea of knowledge, we should always keep the learning attitude of "three people, one teacher". Pursue true knowledge, pursue a more active life and make life more meaningful.

Modesty is beneficial and makes people progress. "boats and cars are connected, food is born, and people are at a loss." Compared with everything in the universe, man is very small. The world is big, but what individuals do is small. Life is limited and learning is limited. No matter how advanced a person is, it is just a drop in the ocean. Only by maintaining a modest learning attitude and the study life of "a threesome, there must be a teacher" can we realize our ideal in life.

Franklin once said: Lack of modesty is lack of knowledge. Newton said, "I don't know what people think of me, but in my own opinion, I am like a child on the beach, occasionally picking up smoother boulders, but I haven't found the sea of truth." Isn't this modest mentality the basis of Newton's immortal achievements?

In today's era when science and technology are the primary productive forces, it is particularly important to realize your limitations and study more modestly and diligently. Going to college doesn't mean that the future is bright. Talent makes the future, and society needs talent, but it doesn't need mediocrity. To be a useful person to society, you need to persist and make progress every day, enrich yourself with knowledge and improve your personal cultivation.

Courtesy, righteousness, honesty and shame are the four dimensions of a country. A complacent person will not know etiquette. Only by knowing humility can we understand courtesy, justice and shame.

Zhuangzi's reading experience, model essay 3.

"Why do people have freedom? Because people don't care. A person's life can only be bound by what you really care about. If you don't care, what can bind you? Getting a good book is like finding a good friend, which will benefit you for life. Reading a good book is like tasting a cup of fragrant tea, with a lingering aftertaste that will never disappear. A book "Zhuangzi's Experience" also gave me a new understanding and knowledge of life. The truth of this world is always simple, just like the sun rises in the east every day, just like sowing in spring and harvesting in autumn.

Professor Yu Dan closely followed the spiritual confusion faced by mankind in the 2nd/Kloc-0th century, combined with his profound classical cultivation, and engraved Zhuangzi, a classic of Chinese studies, in our hearts with a unique perspective and simple language and stories. It is a pleasure to savor every sentence in the book. It tells me how to face this complicated world with a mentality, how to be a happy person, and how to cultivate moral quality and sublimate emotional wisdom.

Some people say that young people will be influenced by their lack of progress after reading the book "Experience of Yu Dan and Zhuangzi", but in my opinion, it is a distant and close world; That is an incomprehensible open-mindedness. He embraces everything and turns everything into nothing. Yu Dan mentioned the word fame and fortune in his third book Feeling and Transcendence, and told three stories. First, it is said that when Emperor Qianlong of the Qing Dynasty went down to the south of the Yangtze River, he asked the monk Fa Pan at that time, "How many ships do you have to cross in one day when ships come and go in the Yangtze River?" Fa Pan replied, "There are only two boats." Gan Long asked, "Why are there only two boats?" Fa Pan said, "One is fame, and the other is profit. The whole Yangtze River is nothing more than these two boats. " Secondly, Sima Qian said in Historical Records: "All the bustling places in the world are for profit, and all the bustling places in the world are for profit." Thirdly, the story of "Yao let the world take charge" is quoted. These three stories are in line with the theme of "indifference". In fact, many times, we will be in such a daze. So people need to see clearly their goals, their direction, and their immediate choices. The poet Ji Bolun once lamented: "We have gone so far that we have forgotten why we started." Yu Dan also taught us to see the great realm, which depends on whether we have a quiet mind and wise eyes. As long as we can calm down and really have an ethereal realm, we can really see our hearts. A person should keep a pair of spiritual eyes outside his body.

As long as you have a big realm in your heart, you can see the real inner texture beyond words and deeds. In other words, the true avenue, great insight, great benevolence, great sincerity and great courage in this heart are not revealed, but kept in the heart without publicity.

Fu Peirong, a famous professor in Taiwan Province, came to a conclusion after studying Zhuangzi. He said: If you really know Zhuangzi, you will understand that there is always a way to go in the world.

Living in this world is a process, not an end point or destination. People are constantly going through many processes, and have lived a brilliant today from long-term tempering. In life, people may encounter many negative emotions such as pain, worry, sadness and helplessness, but these are actually just the process of honing our growth. Yu Dan told us that treating the shortcomings and sufferings in life with a peaceful attitude and active efforts makes us realize such a great wisdom, a correct attitude towards our own gains and losses, a rational attitude towards friends around us, and a rational morality integrated into the present society, which makes us cheerful in Huo Ran, smile calmly and hide our thoughts.

It is everyone's dream that people can live all their lives and live a happy life. Hugo said: "What is broader than the ocean is the sky, and what is broader than the sky is the human mind." But if our hearts are always shrouded in selfishness, greed, meanness and laziness, whether we are the richest in the world or extremely supreme; Happiness is impossible. But if our hearts can be continuously irrigated by the fountain of kindness, tenacity, tenacity, diligence and simplicity, no matter how poor and humble we are, we can also be happy every day! In the real society, the so-called Confucius and Mencius and Laozi and Zhuangzi are getting farther and farther away from people, and the sages and classics are gradually blurred. The vulgarity and complexity of the complicated world and the nobility and purity of thought seem to lack some inevitable connections. Professor Yu Dan interprets classics, wisdom in classics and humanity in life in vernacular Chinese, precipitates people's hearts with humanity, realizes the universal wisdom of classics, and deduces the thoughts more than two thousand years ago with a modern person's perception of society, life and life, which gives birth to a pure positive attitude and a sublimation of moral and emotional wisdom.

I once read a sentence that said, "cultivate your mind with the theory of Buddhism, make yourself kind and docile, and be kind to all the people and things around you." When a stone is thrown into your heart, it will only cause a little ripple. Use Taoist things to cultivate self-cultivation, pay attention to your normal breathing, use Confucian theory to be a man, and use Confucian thoughts to restrain your behavior. " I have read Yu Dan's