The author of "Wolf Totem" absurdly opposes grassland people and Central Plains people, nomadic lifestyle and farming lifestyle, endows the former with an imagined advanced nature with eternal and universal significance, and "matures feelings" for wolves. The author thinks that he has found the answer to the question and has seen through the mystery behind history. In the boring and lengthy "rational exploration" at the end of the novel, he said: "I finally combed the history that China historians deliberately messed up with the Confucian spirit with the comb of the Nomadic Wolf Totem." (,p. 396) He simplified the complex factors affecting historical development as the simple opposition between "wolf totem" and "sheep totem". Through speculation and speculation, he deified the wolf into a spiritual totem of the grassland people, and then regarded it as a spiritual totem that all mankind should worship: "China's civilization for thousands of years has never been interrupted, which has become a miracle in the history of world civilization, and the miracle behind the miracle is the wolf totem culture with a longer history and never stopped. The reason why the wolf totem has become the national totem of countless nomadic people in the northwest and Mongolian grasslands lies in the irresistible charm and powerful spiritual conquest of the prairie wolf. This great and powerful wolf totem spirit is the essence of China's nomadic spirit, which has profoundly influenced the spirit and character of the nomadic people in northwest China, the Chinese nation and civilization, and the whole world. " (Page 377) The author of "Wolf Totem" completed his illusory cultural utopia construction by endowing the wolf with great spirit and noble quality. This is an aggressive and fascist cultural sentiment and value proposition: take wolves as teachers, lead animals to eat people, only seek success, and do not talk about morality. It regards strength and boldness as the driving force of civilization progress, but forgets that the real progress of human civilization must conform to the principle of human nature, with reliable value orientation and sound moral standards.