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Classical Chinese stories about how to behave in society

1. What are the classical Chinese passages about doing things for others?

Original publisher: Weiwang (selected)

Quotes about doing things for others Quotes about doing things for others 1. When you are a person, you should talk about right and wrong, but don’t worry too much about the pros and cons; when you do things, you should talk about the pros and cons, but don’t be too afraid of right and wrong. When it comes to people, you should think good things and look at the advantages; when it comes to things, you should think far away and look at the big picture. 2. Be a good person: First, be strict with yourself and be lenient to others. Second, modesty is the best, give in more and fight less. Third, be kind to others and avoid being arrogant. Fourth, we must use justice to spread wealth and help those in need. Fifth, treat others with integrity and stay away from right and wrong. 3. As a person, you must be consistent both internally and externally, and when you do things, you must be consistent with your knowledge and actions; when you speak, your words and deeds must be consistent, and your behavior must be consistent inside and outside; 4. In competition, there are wins and losses; in status, there are ups and downs; in encounters, there are good and bad; in life, there are gains and losses. You should do your best as a person, and be happy with things as they come! 5. If people are rude, there will be no life, if things are rude, they will fail, and if the country is rude, there will be no peace. As a person, you must understand etiquette, know how to respect others, know how to despise others when you are humble, and respect others when you respect others! 6. Sweet words of comfort are warm in three winters, but harsh words are hurtful in six months. Talking too much when you are happy will break your promise, and talking too much when you are angry will be disrespectful. Those who know are not knowledgeable, and those who are knowledgeable do not speak. Wise words and fine words are valuable if they are not many! 7. Treat others with affection, treat others with courtesy, establish yourself with virtue, and treat others with justice. Be sincere, be strict with yourself, be persistent in dealing with things, and help others with love. As a human being, you must understand: it is easy for the heart to be subdued by virtue, but it is difficult to be subdued by strength! 8. The waves of the sea are blown by the wind, and the waves of life are blown by people. As a person, you should be proactive, challenge life, perfect your personality, and make your true love eternal! 9. People regard treating oneself as right and wrong, and I regard treating others as right and wrong; others regard benefiting oneself as grudges, and I regard benefiting others as choice; people view gains and losses as gains and losses, and I regard good and evil as good and evil; people view rising and rising status as intimacy and distance. , I regard the true and false feelings as distance. 14. Good words can arouse good intentions in others; bad words can arouse evil thoughts in others. Say one more kind word and be more kind. To be a human being, you should have good intentions, say good words, do good deeds, and make good friends. 19. It is better to be slow in doing things than to be too hasty and make mistakes; it is better to be stupid in life than to be 2. Classical Chinese texts on how to be a person and do things

The most famous classical Chinese text on how to be a person and do things is Laozi's Tao Te Ching·Chapter 77 .

It is regarded as a classic discussion on how to behave in the world. The original text is as follows: The way of heaven is like a bow and a bow? Those who are high will suppress it, those who are low will lift it; those who have more will lose it, and those who are deficient will make up for it.

The way of heaven is to make up for the deficiency when there is excess damage. The way of man is not like that, if the loss is not enough, there will be more than enough.

Who can serve the world with more than enough, only the Taoist. Therefore, he does not rely on saints, he does not rely on his achievements, and he does not want to see the good and evil.

Translation: Isn’t the law of nature very similar to stretching a bow and shooting an arrow? If the string is pulled high, lower it a little; if it is low, raise it a little higher; if it is over-stretched, relax it some; if it is under-stretched, add some more. The law of nature is to reduce excess supply to insufficient supply.

But the law of society is not like this. We should reduce what is insufficient and give it to those who have surplus. So, who can reduce the excess to make up for the deficiencies of the world? Only the wise can do it.

Therefore, a righteous saint can do something without appropriating it, and achieve something without taking credit. He is unwilling to show his merit.

Extended information "Tao Te Ching", a philosophical work by Lao Tzu (Li Er) during the Spring and Autumn Period, also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", and "Lao Tzu's Five Thousand Essays", It is a work written by the pre-Qin scholars in ancient China before they split up, and is an important source of Taoist philosophy. The Tao Te Ching is divided into two parts. The original text is the first part "De Jing" and the second part "Tao Jing". They are not divided into chapters. Later they were changed to "Tao Jing". Chapter 37 comes first, and after chapter 38 it is "De Jing" and divided into chapters. For 81 chapters.

Lao Tzu, whose surname is Li and Ming'er, whose given name is Dan and whose first name is Boyang, may also be called Boyang. He was born in the late Spring and Autumn Period. His birth and death dates are unknown. He was born around 571 BC in Ku County (ancient county name) of Chen (later a member of Chu) State in the late Spring and Autumn Period.

An ancient Chinese thinker, philosopher, writer and historian, the founder and main representative of the Taoist school. Laozi is a world cultural celebrity and one of the world's 100 historical celebrities. Together with Zhuangzi, he is also known as Laozi and Zhuangzi.

In Taoism, Lao Tzu is revered as the ancestor of Taoism and is called "Tai Shang Lao Jun". In the Tang Dynasty, Laozi was posthumously regarded as the ancestor of the Li surname.

Laozi’s thought has a profound influence on the development of Chinese philosophy, and the core of his thought is simple dialectics. In politics, Laozi advocates governing by doing nothing and teaching without speaking.

In terms of power, Lao Tzu emphasizes the principle that things must be reversed when they are extreme. In terms of self-cultivation, Lao Tzu is the ancestor of the Taoist practice of dual cultivation of life and life, which emphasizes the practice of being modest and solid, and not competing with others.

Laozi's handed down work "Tao Te Ching" (also known as "Laozi") is one of the most widely published works in the world. Reference link: Baidu Encyclopedia - Tao Te Ching Reference link: Baidu Encyclopedia - Laozi. 3. Classical Chinese essays on life and dealing with others, full text,

A ruler is short, an inch is long.

("Chu Ci·Bu Ju") Fullness brings losses, modesty benefits. ("Shang Shu") People are not sages, how can anyone be without faults? If you can change your past, there is no greater good.

("Zuo Zhuan") Don't do to others what you don't want others to do to you. ("The Analects of Confucius·Yan Yuan") A gentleman is magnanimous, but a villain is always worried.

("The Analects of Confucius·Shuer") If there is any, then correct it; if not, then encourage it. ("The Analects of Confucius") Everything will be successful if it is forewarned, and it will fail if it is not forewarned.

("Book of Rites: The Doctrine of the Mean") If you are envious of fish in the depths, it is better to retreat and build a net. ("Book of Han·Biography of Dong Zhongshu") Great conduct does not take care of details, and great courtesy does not hesitate to make small concessions.

("Historical Records of Xiang Yu") King Wen was restrained and performed "Book of Changes"; Zhongnieu wrote "Spring and Autumn"; Qu Yuan was exiled and wrote "Li Sao"; Zuoqiu was blind and wrote "Guoyu" 》; (Sima Qian's "Report to Ren An") A person who travels a hundred miles is half ninety.

(Han (Yi Shi Feng Ya Yi Chapter 4)). 4. Classical Chinese essays on how to be a man and do things

Be a man. The most famous classical Chinese text on doing things is Chapter 77 of Laozi's Tao Te Ching, which is regarded as a classic discussion of how to behave in the world.

The original text is as follows:

The way of heaven. Just like the bow, the higher one suppresses it, and the lower one lifts it. The way of heaven is to make up for the deficiency by making up for the deficiency. The way of man is not like that. The only one who serves the world is the Taoist. He does not rely on the saints, and does not want to see the good and evil.

Translation:

This is not the law of nature. Is it like shooting an arrow with a bow? If the string is drawn high, lower it a little, if it is low, raise it a little higher. If it is over-drawn, relax it a little, and if it is under-drawn, add some more. It is necessary to reduce the excess to supply the deficiency.

But the law of society is not like this. We must reduce the excess to supply the deficiency of the people in the world. ? Only those with the Tao can do it. Therefore, the sage with the Tao does something without taking credit. He is unwilling to show his talents.

Extended information.

"Tao Te Ching", a philosophical work by Lao Tzu (Li Er) in the Spring and Autumn Period, also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words" and "Lao Tzu's Five Thousand Essays", is a Chinese A work written by the ancient pre-Qin scholars before they split up, it is an important source of Taoist philosophical thought.

The Tao Te Ching is divided into two parts. The original text is the "De Jing" and the "Tao Jing". It was divided into chapters, and was later changed to "Tao Jing" with chapter 37 at the front, and after chapter 38, it was "De Jing" and divided into 81 chapters.

Laozi, whose surname is Li Ming'er and whose given name is Dan. Boyang, or posthumously named Boyang, was born in the late Spring and Autumn Period in Ku County (the name of an ancient county) in the state of Chen (later in Chu) in about 571 BC. Writer and historian, founder and main representative of Taoism

Laozi is a world cultural celebrity and one of the 100 historical celebrities in the world. In Taoism, Laozi is revered as Laozi. The founder of Taoism was called "Tai Shang Lao Jun". In the Tang Dynasty, Laozi was posthumously regarded as the ancestor of the surname Li.

Laozi's thought had a profound influence on the development of Chinese philosophy, and the core of his thought was simple dialectics in politics. In terms of political power, Laozi emphasizes the principle that things must be reversed when they are extreme. In terms of self-cultivation, Laozi is the ancestor of Taoist cultivation of life and life, and emphasizes the practice of being humble and honest, and not competing with others.

Laozi's handed down work "Tao Te Ching" (also known as "Laozi") is one of the most widely published works in the world.

Reference link: Baidu Encyclopedia - Tao Te Ching

Reference link: Baidu Encyclopedia - Laozi 5. "128 Stories of Middle School Students Learning to Behave in the World"

. Choose good people to make friends with, choose good books to read, choose good words to listen to, and choose good deeds to follow.

2. A person’s happiness is not because he has more, but because he cares less. 3. Being angry means punishing yourself for the faults of others.

To forgive others is to be kind to yourself. 4. More money may not necessarily bring you more happiness, but more money will bring you troubles.

Being poor and enjoying the Tao is truly at ease, free from worries and worries. 5. Sit quietly and always think about your own mistakes. Don't talk about others' faults in small talk. Being able to suffer is a person with lofty ideals. Being willing to suffer is not an idiot. Only by respecting gentlemen can you show your virtue. Being afraid of villains is not considered incompetent. Take a step back and let the world be peaceful. If you want to make progress, you need to think about regressing. If you start, think about letting go. If you are proud, you should not go back. Everything should be done step by step.

Holding gold is precious, knowing that peace and happiness are worth a thousand gold, thinking twice before things happen, and being patient when angry is the best. Don't be greedy for unexpected wealth. Those who are content will always be happy.

If you can handle things in this way, you will be happy and carefree throughout your life. 6. There is no need to ask for merit when doing things, as long as there are no faults, it is merit.

You don’t have to feel virtuous to be a human being, it is virtuous to have no resentment. 7. Peace is luck, contentment is blessing, a pure heart is salary, and few desires is longevity.

8. A person’s mind will be narrow if he has many desires, and wide if he has few desires. 9. It is better to be poor and happy than to be rich and worry.

10. It is better to retreat first when you are deep in thoughts, and then you can rest when you are very proud. 11. The power cannot be exhausted, the blessings cannot be enjoyed, the advantages cannot be exploited, and the wisdom cannot be exhausted.

12. A drop of water can penetrate a stone, not because of great strength, but because of deep skill.

13. If you don’t do frowning things in your life, there will be no people in the world who can gnash your teeth.

14. Make friends with honest people, and don’t make friends with unjust friends. Drink quiet tea, don't be greedy for fancy wine.

Open the door of convenience and the mouth of right and wrong. 15. A house with many doors creates wind, and many words bring disaster.

16. The world is so busy, don’t worry about fame and fortune. Live life as you please, don't force wealth and glory.

17. "Self-desire" is a sign of poverty. Things are always enough, the mind is always happy, and people have no expectations and high standards.

18. The most evil thing in life is to talk about others' faults; the most stupid thing in life is to listen to one's own faults. 19. Do not do any evil and do all the good. Do not neglect doing good deeds because they are trivial, and do not do evil deeds because they are trivial.

20. Don’t be jealous of others. If you are jealous of others, you will end up short. Don't protect yourself from shortcomings. If you protect yourself from shortcomings, you will not grow up in the end.

21. You don’t have to do things the same way as the customs, nor should you do things differently. You don’t have to do things to please people, and you don’t have to do things to make people hate you.

22. There are two things in the world that cannot wait: 1. Filial piety. 2. Do good deeds.

23. Maintain an equal mind and do things conveniently, and then there will be no trouble in the world. If you have a compassionate heart and do compassionate deeds, you will have peace of mind.

24. A narrow mind will lead to many troubles, but a broad mind will lead to abundant wisdom. 25. There is nothing you can hide from anyone in your life. This is great pleasure.

26. "Evil" means fearing that others will know it, which is a great evil. "Goodness" is something you want people to know, but it is not true goodness.

27. It is a good thing to help people in times of crisis. If you can refrain from boasting, you will be very virtuous! 28. When encountering good times, stay calm; when encountering adversity, stay calm.

29. Right and wrong exist every day, and if you don’t listen, there will be nothing. 30. The facial features are ***, not a real enjoyment.

Inner peace is the place to start. 31. If people are good, even though blessings have not yet come, disasters have been far away; if people have been evil, although misfortunes have not come, blessings have been far away.

32. If you don’t ask for anything rashly, your mind will be at peace; if you don’t do anything rashly, your body will be at peace. 33. Those who do not respect themselves will be humiliated.

Those who do not rely on their elders will bring disaster. Those who are not complacent will benefit.

Those who are not self-sufficient are knowledgeable. 34. If you accumulate money and leave it to your descendants, your descendants may not be able to keep it; if you accumulate books and leave it to your descendants, your descendants may not be able to read it.

It is better to accumulate yin virtues in the dark. This is the treasured teaching that will be passed down from generation to generation. 35. Accumulating virtue as an inheritance is better than a beautiful house and good land.

36. Being able to give love is blessing, and being able to eliminate worries is wisdom. 37. A safe body is not as good as a safe mind, and a wide house is not as good as a wide heart.

38. The Roman Emperor Julius Caesar, who was so powerful in Europe, Asia and Africa, told the waiter before his death: "Please put my hands outside the coffin and let the world see. People as great as me, Caesar, will be the same after death." Both hands are empty. 39. There is fun in the dream, but there is nothing in the future.

40. Children and grandchildren have their own blessings, so don’t worry about them. 41. Love creates wisdom.

42. Conquering the world is not great. A person who can conquer himself is the greatest person in the world. 43. If you reduce your desires to the lowest point and elevate your rationality to the highest point, you are a saint.

44. Being jealous of others and hating dissidents is tantamount to giving your life to others. 45. If a person is not infected by bad habits, he will be happy.

46. Slandering others. Just like spitting blood, you pollute your own mouth first. 47. Hate others, but it is yourself who suffers.

48. The reason why people are ordinary is that they cannot tolerate themselves. , eliminate many troubles and obstacles, bring a smile to your face, and create endless joy.

50. Changing yourself is to save yourself, and to influence others is to save others. 51. A lie is like a blooming flower. Beauty, life is short.

52. Only those who respect themselves have the courage to shrink themselves. 53. If people do not seek benefit, there will be no harm. This is harmless. 54. A wise man plans against the times, but a fool moves against the times. 55. People who often blame themselves can often be forgiven by others. p>

Seeing others' faults is the root of all evil. 57. Learn to give in and gain benefits.

Increase your enjoyment and reduce your blessings. 58. If you have correct thoughts, you will be blessed. Improper thoughts lead to misfortune.

59. A good person goes from happiness to happiness, and a bad person goes from suffering to suffering.

< p> 60. Those with a kind heart will have a long life; those with a deep heart will have a long life.

61. The bones should be strong, the Qi should be soft, the ambition should be big, the courage should be small, and the heart should be weak. It is advisable to be truthful, to increase wisdom, to cherish blessings, to be careful not to worry too far. 62. What is bitter to the mouth is good medicine, but what is offensive to the ear must be truthful advice. /p>

63. What you have now will become the property of others when you die. So why not give it to those who really need it now? 64. The reason why people suffer is that they pursue the wrong things. .

65. The biggest enemy in life is arrogance.

The biggest stupidity in life is deception.

The most pitiable thing in life is jealousy.

The biggest mistake in life is low self-esteem. The greatest pain in life is obsession.

The greatest humiliation in life is flattery. The most dangerous situation in life is greed.

The most troublesome thing in life is the struggle for fame and fortune. The greatest sin in life is self-deception.

The most pitiful temperament in life is inferiority. The greatest bankruptcy in life is despair.

The biggest debt in life is the debt of favor. The greatest sin in life is killing.

The kindest act in life is dedication. The greatest happiness in life is letting go.

The greatest joy in life is giving. The greatest gift in life is forgiveness.

The most admirable thing in life is diligence. The greatest wealth in life is health.

The highest enjoyment in life is to study Buddhism. The greatest happiness in life is to recite the Buddha's name.

66. Whether your heart is good or your life is good, you will be rich until you grow old. If your destiny is good and your intentions are bad, your good fortune will turn into a bad omen.

Good intentions but bad fortune can turn misfortunes into blessings. The heart has no destiny.