Chinese name: Zhou Shuren
Alias: Shuren, also known as Zhangshou, later renamed Yucai
Nationality: China
Nationality: Han nationality
Birthplace: Huiji County, Shaoxing Prefecture, Zhejiang Province
Date of birth: September 25, 1881
Date of death: October 19, 1936. Sendai Medical College
Main achievements: leading the New Culture Movement
Representative works: Scream, Wandering, New Stories, Diary of a Madman, Morning Flowers
Height: 161cm
Important Events: New Culture Movement
Lu Xun's Works
Papers and handouts? Grave? A brief history of Chinese novels? Outline of Chinese literature history
essays? Hot air? Huagaiji? A sequel to Hua Gai Ji? Just set three idle sets? Two hearts set? South cavity and north mobilization? Pseudo-free books are quasi-romantic? Lace literature? And introduce pavilion essays? And introduce two sets of pavilion essays and compile
poetry collections at the end of pavilion essays? Outside the set? Episode collection? A supplement to the collection outside the collection
A collection of novels? Shout? Wandering? New story
prose poetry collection? Memoirs of weeds
? Flowers in the morning and flowers in the evening
Other works? Lu Xun's works on natural science? Prefaces and Postscripts of Ancient Books? Prefaces and Postscripts of Translation?
Catalogue of Books in the Two Places
Lu Xun's Life
characters experience gave up medicine and started writing novels
writing essays
Initiating a new woodcut movement in China
Died in Shanghai
Major works
Chronology of events
Poems of famous figures
Remarks
Family situation and birth situation <
information about the 75th anniversary of Lu Xun's death
watch it online
post a photo album about Lu Xun's life
characters experience gave up medicine to write essays
create essays
launch China's new woodcut movement
die of illness
Shanghai's main works
chronology of events
poems of famous figures
remarks. Cang Kejia's
Some People
Social Honor
Lu Xun's former residence
Online viewing of the 75th anniversary of Lu Xun's death. Post a photo album to start editing. The life of Lu Xun
Lu Xun (1881 ~ 1936) was a modern writer, thinker, revolutionary and educator in China. Formerly known as Zhou Shuren, later changed to Zhou Zhangshou, the word Yucai was born in Shaoxing, Zhejiang. He fought with a pen all his life, and was known as the "national soul". He was born on September 25th, 1881. Born in a rich family (the article "Young Runtu" states that "my family is good, I am a young master". ) Youth was influenced by the theory of evolution, Nietzsche's superman philosophy and Tolstoy's thought of fraternity. In 192, he was admitted as an official studying in Japan and went to Hongwen College in Tokyo to study. In 194, he entered Sendai Medical College to study medicine, and then worked in literature and art, hoping to change the national spirit. From 195 to 197, he participated in the activities of revolutionaries and published papers such as "The Theory of Moro Poetry" and "The Theory of Cultural Bias". During this period, I went back to China to get married on the orders of my mother, and my wife, Zhu An. In 199, together with his brother Zhou Zuoren, he translated the Collection of Foreign Novels to introduce foreign literature. He returned to China in the same year and taught in Hangzhou and Shaoxing. After the Revolution of 1911, Lu Xun served as a member of the Ministry of Education of Nanjing Provisional Government and Beijing Government, and taught in Peking University, Women's Normal University and other schools in three pools mirroring the moon
. In May 1918, the diary of a madman, the first vernacular novel in the history of modern literature in China, was published under the pseudonym of Lu Xun for the first time, which laid the cornerstone of the new literature movement. Before and after the May 4th Movement, he took part in the work of New Youth magazine and became the leader of the May 4th New Culture Movement. From 1918 to 1926, he successively created and published novels, wandering, essays, graves, essays, poems, flowers in the morning, essays, hot air, canopy, and the continuation of canopy. Among them, the novella The True Story of Ah Q, published in December 1921, is an immortal masterpiece in the history of modern literature in China. In August 1926, he was wanted by the Beiyang warlord government for supporting the patriotic movement of Beijing students, and went south to Xiamen University as the head of the Chinese Department. In January 1927, he went to Guangzhou, the revolutionary center at that time, and served as the academic director of Sun Yat-sen University. He arrived in Shanghai in October 1927 and began to live with his student Xu Guangping. In 1929, his son Zhou Haiying was born. 193
Since 2, Lu Xun has participated in China Freedom Movement League, China Left-wing Writers League and China Civil Rights Protection League successively to resist the dictatorship and political persecution of the Kuomintang government. From 1927 to 1936, he created most of the works and a large number of essays in the collection of historical novels, which were collected in Grave, Just Collection, Three Idle Collections, Two-hearted Collections, Assembled in the South and North, Pseudo-Free Books, Quasi-wind and Moon Talk, Lace Literature, and. Lu Xun's life has made great contributions to China's cultural undertakings: he led and supported literary groups such as the "Unnamed Society" and the "Chaohua Society"; Editor-in-chief of the National New Newspaper Supplement (B), Mangyuan, Yusi, Running, Germination, Translation and other literary periodicals; Enthusiastic care and active training of young authors; Vigorously translate foreign progressive literary works and introduce famous paintings and woodcuts at home and abroad; Collect, study and sort out a large number of classical literature, compile A Brief History of Chinese Novels, An Outline of the History of Han Literature, sort out Ji Kangji, and compile Miscellaneous Records of Old Books in Huiji County, Ancient Novels Hooked with Shen, Legends of Tang and Song Dynasties, Novels Old News Notes, etc ... On October 19, 1936, Shanghai people died of tuberculosis. In 1956, Lu Xun's body was buried in Hongkou Park, and Mao Zedong wrote an inscription for the reconstructed Lu Xun's tomb.
Editing this paragraph characters experience
Lu Xun in his youth
At that time, the average scholar took three roads: one was to study as an official. If you are not an official, you can also be a "screen friend" of a certain bureaucrat (commonly known as "touts"). If the first two roads fail, you can also go into business. Lu Xun took another road that was most despised by people at that time: entering the "foreign school". At that time, in China, it was generally regarded as a despicable act of "selling one's soul to foreign devils". In 1898, 18-year-old Lu Xun, with eight silver dollars borrowed by his loving mother in many ways, left his hometown and entered Nanjing Naval Academy, and later changed to Nanjing Road and Mine School. These two schools were established by the Westernization School for the sake of enriching Qiang Bing, in which courses such as mathematics, physics and chemistry were offered to impart natural science knowledge. During this period, Lu Xun read works on foreign literature and social sciences and broadened his horizons. In particular, Yan Fu's translation of The Theory of Evolution by Huxley, an Englishman, gave Lu Xun a profound influence. The Theory of Evolution is a book that introduces Darwin's theory of evolution, which makes Lu Xun realize that the real world is not harmonious and perfect, but full of fierce competition. A person and a nation must have the spirit of self-reliance, independence and self-improvement if they want to survive and develop. You can't be at the mercy of fate, and you can't be bullied by the strong. Mr. Lu Xun's excellent performance in Nanjing Road and Mine School gave him the opportunity to study abroad at public expense after graduation. In 192, his portrait of Mr. Lu Xun
traveled to Japan, where he began to study Japanese at Hongwen College in Tokyo, and later entered Sendai Medical College (now the Faculty of Medicine of Tohoku University in Japan). He chose to study medicine in order to treat patients who were victimized by quacks like his father and improve the health of China people who were derided as "the sick man of East Asia".
Abandoning medicine to pursue literature
Lu Xun wanted to enlighten China people through medicine. But his dream didn't last long and was shattered by the harsh reality. In Japan, as a citizen of a weak country, Lu Xun is often highly discriminated against by Japanese with militaristic tendencies. In their eyes, all China people are "imbeciles", and Lu Xun scored 59.3 points in anatomy, so they suspected that Fujino Genkuro, the anatomy teacher, leaked the examination questions to him, which made Lu Xun deeply feel sad as a weak country. On one occasion, in a movie, Lu Xun saw a large number of China people who were "physically strong and numb" watching indifferently their compatriots who were executed as Russian detectives. Lu Xun suffered a great blow, when he realized that mental numbness was more terrible than physical weakness. So he left Sendai Medical College and returned to Tokyo to translate foreign literary works, organize literary magazines, publish articles and engage in literary activities. At that time, what he discussed most with his friends was the national character of China: what is the ideal human nature? What is the most lacking in China's national character? What is its root cause? Through this kind of thinking, Lu Xun linked his personal life experience with the fate of the whole Chinese nation, which laid the basic ideological foundation for him as a writer and thinker later. During his study in Japan, Mr. Lu Xun initially formed his world outlook and outlook on life. However, Lu Xun's thought was not only incomprehensible to most Japanese people at that time, but also difficult to get a wide response among students studying in China. The foreign novels he translated can only sell dozens of copies, and the literary magazines he organized could not be published because of lack of funds. The difficulty of family planning forced Lu Xun to return to China to find a job. In 199, he returned from Japan and worked as a teacher in Hangzhou Zhejiang Normal School (now Hangzhou High School) and Shaoxing Fuzhong School. This is an extremely depressed period of Lu Xun's thought. The Revolution of 1911 also made him feel excited for a while, but then Yuan Shikai proclaimed himself emperor, zhang xun restoration and other historical ugly dramas were constantly staged. The Revolution of 1911 did not change the reality of China's stagnation and backwardness, and social chaos, national disasters and personal marriage life made Lu Xun feel depressed and depressed. After the May 4th Movement, his pent-up thoughts and feelings erupted violently through literary works like lava. At that time, he had worked in the Ministry of Education and moved to Beijing with the Ministry of Education.
Poem
1. Look down at a thousand fingers and bow your head as a willing ox. (Lu Xun's "Self-mockery") 2. I sent a message that Han Xing did not check, and I recommended Xuanyuan with my blood. (Lu Xun's "Self-titled Portrait") 3. I have a lot of thoughts and even Guangyu, listening to thunder in a silent place. (Lu Xun Untitled) 4. In the blood, the grass is rich and strong, and the cold and frozen earth is Chunhua. (Lu Xun Untitled) 5. Endure watching peers become new ghosts, and anger at the knives to find small poems. (Lu Xun. Untitled) 6. Ruthlessness may not be a real hero. How can Reiko not be a husband? (Lu Xun, "Answering the Guest") 7. Do your best to rob the brothers, meet and laugh. (Lu Xun's "Title Sanyi Tower") 8. There is pride like the old days, and flowers bloom and fall for two reasons. (Lu Xun, "Mourning for Yang Quan") 9. The swan song of historians, without rhyme, Li Sao. (Lu Xun comments on Historical Records)
Remarks
1. Time is like water in a sponge. As long as you are willing to squeeze it, there is always some. 2. If you only read books, you will become a bookcase. 3. I seem to be a cow, eating grass and squeezing out milk and blood. (Lu Xun said that Xu Guangping was recorded in "A Remembrance of Pleasure") 4. In fact, there is no road in the world, and more people walk, and it becomes a road. ("Hometown") 5. I'm not a genius. I just spend all the time drinking coffee in other people's work. 6. Only the people's soul is valuable, and only when it is carried forward can China make real progress. 7, calm, brave, discerning, not selfish. 8. The harder it is, the more you have to do it. Reform has never been smooth sailing. Our urgent task now is: first, to survive, second, to have enough food and clothing, and third, to develop. 1, must dare to face up to, this is expected to dare to think, dare to say, dare to do, dare to be. 11. Those who used to be rich should go back to the ancients, those who are rich should maintain the status quo, and those who have not been rich should innovate, generally, generally! 12. Humans will never be lonely, because life is progressive and natural. 13, as long as it has never been like this, it is a baby. 14. Facts are heartless things, which can smash empty words into pieces. 15. A lie written in ink can never hide the fact written in blood. 16. In fact, pioneers could easily become stumbling blocks. 17. There is no freedom if you are greedy and stable. If you want to be free, you have to go through some dangers. There are only two ways. 18. If you want to take care of everything, you can't do anything. 19. Time is life. To waste other people's time for no reason is actually tantamount to killing people for money. 2. It is very bad to do something, big or small, without perseverance. 21. If the deceased is not buried in the hearts of the living, it is really dead. 22. It is always more difficult to reform yourself than to forbid others to come. 23, as long as you can cultivate a flower, you might as well do rotten grass that will rot. 24. When I am silent, I feel full; I will open my mouth and feel empty at the same time. 25. The past life is dead. I am very happy about this death, because I know that it once lived. 26, the life of death has rotted. I have great joy in this rot, because I know that it is not empty. 27, but I am calm and happy. I will laugh and I will sing. I love my weeds, but I hate the ground decorated with weeds. 29. When I am dust, you will see my smile! 3. If you don't break out in silence, you will perish in silence. (In memory of Liu Hezhen) 31. Doubt is not a shortcoming. Always doubt, but don't judge, this is the shortcoming. 32. Entanglement is like a poisonous snake and persistence is like a ghost. Intense fast, peaceful fast, even decadent fast. 33. Huge buildings are always stacked with one wood and one stone. Why don't we do this? I often do odd jobs, that's why. 34. I would rather fight the enemy openly than be countered by my colleagues. 35. It is not total contempt to say who you despise. Only silence is the highest contempt-the highest contempt is silence, and even the eyes are not turned away. 36. Only a revolutionary, whether he is alive or dead, can give everyone happiness. 37. Everything needs to be studied before it can be understood. 38, life is too comfortable, work will be tired of life. 39, make a person's limited life, more effective, that is, etc.