The meaning of worrying about the other person - him.

He

Basic explanation

1.? Demonstrative pronoun. That; that (as opposed to "this") - that time, one after another, from here to there.

2. Personal pronouns. The other party; he - know yourself and the enemy, and when the enemy retreats, I advance.

Detailed explanation

1. The phonetic sound comes from the sound of "彳" and "Pi". "彳" (chì). Original meaning: popular, spread, imposed.

2.? That is opposite to "this".

He, we call him that. ——"Jade Chapter"

The dying girl is suitable for this paradise. ——"Poetry·Wei Feng·Shuo Shu"

That gentleman is not a vegetarian. ——"Poetry·Wei Feng·Cutting Sandalwood"

This soil continues the stone ear. ——Song Dynasty Shen Kuo's "Mengxi Bi Tan"

Another example: doing each other upside down (exchanging each other); the sky (pointing to the sky); one rises and falls; the other (that person)

< p>3.?Another thing.

Know your enemy and yourself, and you can fight a hundred battles without danger. ——"Sun Tzu: Planning for Attack"

Another example: From here to there.

4.? Him, them.

He is similar to that year. ——Han Yu, Tang Dynasty, "Shi Shuo"

Fortunately, it is very good to kill him! ——Liu Zongyuan, Tang Dynasty, "Biography from Tongqu"

Source of the work

"Worry about the other's worries" comes from "Alarmed People Worry About Heaven", which is an ancient Chinese fable.

"Unfounded Worry" comes from "Liezi Tianrui Chapter".

This moral story uses the story of unfounded worries about the collapse of the world and mocks the kind of mediocre people who worry about themselves and others all day long with unnecessary worries and endless sorrows. People should not worry and worry without any basis. The full text is profound in meaning, vivid in image, concise and concise, logically rigorous, coherent and coherent.

Original text of the work

People in Qi State worry about the sky

Some people in the country of Qi worry about the collapse of the sky and the earth, and those who die will lose their sleep and food. There are also those who are worried about what they are worried about. Because they go to know it, they say: "The sky accumulates Qi in the ear, and the Qi disappears in the dead place. If you bend and stretch your breath and walk in the sky all day long, why worry about it collapsing?" The person said: "The sky will collapse. If Qi accumulates, the sun, moon, and stars should not fall into evil." The expert said: "The sun, moon, and stars are also shining in the accumulated Qi. If they fall, they cannot be slandered." The person said: "Nai Di." What's bad?" The person who knew it said: "The earth accumulates lumps and fills up the four voids, and the dead areas are dead. He was also overjoyed.

Explanation of words and sentences

⑴Qi: A vassal state that was enfeoffed during the Zhou Dynasty. Its capital was Yongqiu, located in Qixian County, Henan Province today.

⑵Collapse: Collapse, fall.

⑶Death (wú) is sent by: There is no place to stay. Death is the same as "nothing". Send, attach, rely on.

⑷ There is another person who is worried about the other person’s worries: There is another person who is worried about his worries. Of, of. Worry, sorrow, worry.

⑸Xiao: Enlightenment.

⑹If: you. Flexion and extension: the movement of the limbs of the body.

⑺Walking and stopping in the sky all day long: moving in the air of the sky all day long. To stop, to act and to stop.

⑻Guo: Sure enough, seriously.

⑼Xiu (xiù): Ancient astronomers called the collection of certain stars in the sky "Xiu". Xie is the same as "ye", right?

⑽ only means: even.

⑾中(zhòng) injury: injury from a hit.

⑿Buds: Accumulated soil clods.

⒀Sixu: Four directions.

⒁昇(chú) 萐(cǐ) dance: generally refers to people standing and walking. Hesitation, to stand; step, to walk; to tread, to step on; dance, to jump.

⒂Naihe: Why.

⒃Sheran: Relieved, the look of letting go of worries. Giving up means "releasing".

Translation of the work

Some people in Qi State were worried that the sky would collapse and the earth would collapse, and that they would not have a safe place to live, and that they would not be able to sleep well or eat. Another man was worried about the worries of this Qi man, so he went to comfort him and said: "The sky is just accumulated gas, there is no place without air."

Every move you make, every breath you take, you are active in the sky all day long, why are you still worried that the sky will fall?" The man said: "The sky is really made of accumulated gas, so won't the sun, moon and stars fall down?" The person who comforted him said: "The sun, moon and stars are also made of gas. They are just glowing things in the gas. Even if they fall, they will not harm people." "The man asked again: "What if the land collapses?" The person who comforted him said: "The earth is just piled up clods of soil, filling up the emptiness in all directions. There is no place without clods. You are walking and jumping and moving on the ground all day long, why are you worried about sinking?" The man from Qi State was very happy to put down his ideological burden; the person who comforted him was also relieved and very happy.

Creative Background< /p>

This fable is found in "Liezi Tianrui Chapter". Liezi adopted this fable in order to vividly illustrate his view of the universe and nature in his article, and to clarify his outlook on life from his view of the universe and nature.

Appreciation of the work

This fable, through the story of unfounded worries, mocks the kind of people who spend their whole day with unnecessary worries and endless sorrows, which is both self-disturbing and disturbing. The mediocre person tells people not to worry and worry without any reason. This is a wise fable about two types of people: those who worry about heaven and those who worry about others.

The article focuses on portraying the image of a "Qiguo man". He has a blue sky above his head, but he is worried that the blue sky will collapse all day long. He steps on the earth, but is all day long afraid that the earth will collapse, so that he cannot sleep or eat. The sun, moon, and stars would fall from the sky, and he was worried all day long. With the patient guidance of others, he felt relieved and became extremely happy. Another vivid figure appeared in front of the readers. An enthusiastic person, his explanation of the heaven, earth, stars and moon is unscientific and only represents the level of understanding at that time. However, his spirit of caring for others and his method of patient enlightenment are still worthy of recognition. The ancient Taoist scholar Chang Luzi. He also disagrees with this enlightener's statement that heaven and earth are indestructible. He believes that everything has its own success and destruction. Liezi believes that the essence of heaven and earth is the same for humans regardless of its success or failure. , people should also maintain a quiet attitude towards life, and do not need to waste their minds on unknown things.

The objective significance of this fable is worthy of attention. It reflects the formation of natural science in the universe at that time. Theoretical achievements, such as the so-called "accumulation of qi", "accumulation of blocks", and "the shining ones in the accumulation of qi in the sun, moon and stars", are very convincing because of their high level of dialectical thinking.

< p>The author of the fable uses dialogue to describe the characters, and the story is short, but the meaning is profound and thought-provoking. For example, Li Bai has a poem that says, "People in the country of Qi are worried about the sky." This is why

Comments from famous experts

Wang Qiangmo, a professor at Guizhou Normal University: ""Qi people are worried about the sky", which expresses people's worries about the sky. The beautiful sentiment of exploring the mysteries of the universe and pursuing the truth allows readers to understand that people have been establishing a simple materialistic view of the universe since ancient times. In fact, Qi Ren should not be the object of satire, but a character who boldly raises doubts and seeks knowledge. "("Complete Translation of Liezi")

About the Author

Lieyukou was a Taoist in the Warring States Period. He was a native of Zheng. There are many legends about him in "Zhuangzi". "Lu's "Spring and Autumn Period·Buer" says: "Zi Lie Zi Gui Xu. "The Preface to Liezi by Liu Xiang of the Western Han Dynasty states that "his learning is based on the Yellow Emperor and Laozi". He is respected as a predecessor by Taoists. There are eight chapters of "Liezi" in this biography.