Understand the root of Rong Ming's shame.
Knowing shame, reason and responsibility in Ming history.
He who knows others is wise, and he who knows himself is wise. -Lao Tzu
Be thick, not thin; Actually, it is not in China. -Lao Tzu
Because of Tao, people are exempt from punishment and * * *; Morality, courtesy, shame and dignity. -The Analects of Confucius
Be careful, even when you are alone, don't speak ill or do bad things, and learn to be more ashamed in front of yourself than others. -democritus
Shame borders on courage. Confucius
1, don't be proud of the nobility of others. -[Ancient Greece] Aesop's Fables Aesop's Fables
2. Honor before benefit, and shame after honor. Honor is always ordinary, and shame is always poor. -Xunzi
Let others praise you rather than praise yourself. -[Ancient Greece] democritus's "Pieces of Works"
There is no shame in admitting poverty. On the contrary, it is really shameful not to try to change poverty. -Thucydides
5. Just because you forgot to humiliate yourself, it won't hurt you to come here. Yan Hui
6. Whoever regrets without shame will regret for life. -[Germany] Schiller "Tang? Carlos "
7, people have a sense of shame-they will be smarter. -[Sue] Evtushenko "Come on, children! 》
8. Those who are clear in nature are glorious, while those who are turbid are humiliated. -Zuo Fen
9, the heart is right and wrong, and the words are honor and disgrace. -Xu Hun
10, poor is poor and ignorant, base is shameless. -Li: "The remaining draft of the Chinese character of medicine"
1 1, the humble are respected, and the poor are respected. -Jia Yi: "Newspeak? Our bank "
12, shame is greater than shame. -"Wen Zi Guan Lang"
13, your base number is cheap, and the base number is below high. -Laozi: Tao Te Ching
14, humble and poor, not ashamed of being a scholar. -Liu Xiang: "Shuo Yuan Ding Jie"
15, gain and loss once, honor and disgrace for a thousand years. -Ye Fan: Biography of Xun Yue in the Later Han Dynasty.
16, reputation is the second life of life. -Greti
17, money is precious, and the price of honor is higher. -Tacitus Chenius: The epilogue.
18, keeping promises is the guarantee of credibility. -French proverb
19, tripping over the same stone twice can be said to be a great shame. Cicero: Letters to friends.
20. Where there is cowardice, there is shame. Romanian proverb?
2 1, the responsibility of sharing weal and woe, caring about yourself and not caring about people. Wei Zhi
22. Avoid shame, but don't pursue glory. Nothing is more expensive than honor. Sydney? Smith (last name)
23. There is no difference between the desire for glory and the life-saving instinct shared by all living things. Being able to pin your life on other people's memories seems to prolong your life a little; Glory is our new life, as precious as natural life. -Montesquieu
24. Those who sincerely hope to get the initial and permanent glory don't mind the temporary glory. -Gide
25. Glory often does not come along the glorious road, and sometimes it can only be obtained through the distant secular road. -At most? Sparrows
26. Glory is our new life, as precious as natural life. -Montesquieu
27. Good people strive for each other, while brave people insult each other. -Lin Bu
28. Beautiful places of interest are better than wealth, and kindness is better than gold and silver. anonymous
29. Poverty is not a shame, but it is a shame to be ashamed of poverty. Trust? Shrinking worker
It is shameful to yield to authority. anonymous
3 1, death is terrible. A life of shame is particularly annoying. -Shakespeare
32. The most shameful thing is those who attack their ancestors and their shadows, don't understand the prophet, and are arrogant. The best glory should come from our own actions, not from our families. -Shakespeare
33. Those who have no virtue will be punished, and those who have no righteousness will be punished. People with low morality are respected, while those with poor righteousness are respected. -Lu Jia
34, gain and loss once, honor and disgrace for a thousand years. anonymous
35. It is better to be rich than poor, and it is better to be ashamed than dead. -Wang
36. If you see what you want, don't worry about what you hate. If you see what you can benefit from, you won't care about what you can hurt. If you move, you will fall, if you do, you will be humiliated and hurt. -Xunzi
37. Seeing the humiliation of the city people, the more I can't forget it; The shame of a gentleman lasts forever. -Qian Qi
38. A gentleman who is not interested in righteousness will be ashamed of peace! -Confucius
Celebrities have different degrees of attachment to life, so they are also sensitive to glory. -Montesquieu
40. If you are going to seek happiness, don't become famous. The greatest glory lies not in never wrestling, but in getting up every time you fall. Goldsmith
2. What does humiliation mean in ancient Chinese? The meaning of humiliation in ancient Chinese is as follows:
1,
(1) farming. "Chen" is the original word "Hong". In ancient times, red was used as a farming tool. This meaning was later written as "u"
(2) Extended meaning: shame.
Shame, shame. -"Shuo Wen", translated as: shame is shame.
Such as: great shame; Honor and disgrace; Humiliate; Bear the burden of humiliation; Be humiliated by kneeling; Humiliation (shame and injury); Humiliation (humiliation and disability)
2.
(1) exercise; Insult [insult]
Such as: enough to humiliate gold; Insult (humiliation, humiliation); Humiliation (humiliation ends, humiliation destroys, humiliation model, humiliation it, humiliation it); Humiliate (defile, dishonor); Shame (shame) Insult (shame)
Bury [stiff]
(3) modest words. Thank you [beindebted (to * * *). For one)]
Such as: insulting the tour (claiming to be modest to friends); Humiliate one's son (call one's son humbly to others); Insult (a compliment to the arrival of others) means driving condescendingly); Shame one's knowledge. Be appreciated or promoted); Humiliate; Insult; Insult; Insulting suggestions; Humiliating load (out of courtesy)
(4) Press [deflate]
Step 3 shape
(1) dirty; Cloudy [dirty; Muddy]. For example, insult (filthy behavior)
(2) grand; Heavy [solemn]
③ Black [black]
(4) through the "甯甯". Wet
Extended data:
Etymological explanation of the word "insult";
"Shame" has already appeared in Oracle Bone Inscriptions. Above it is the word "Chen", which is a simple way to write the word "Hong". Slug refers to a large clam with a hard shell, which was used by ancestors to make weeding tools. Under the word "shame" is a hand shape (again), which means plowing and weeding with a clam sickle. It may be the first rule of "comparison" or "comparison". According to Lin Yiguang, a philologist, "shame" is the original word of "agriculture".
There are also data that "Chen" means to kill pests, which means to kill pests by hand. Xu Shen's Shuo Wen Jie Zi thinks that "minister" refers to farming season, and if he loses agricultural machinery, he will be humiliated. But most scholars don't agree with Xu Shen. Know words.
Sogou encyclopedia-insult
3. It is also a disaster for people to honor and disgrace ancient prose.
Those who are diligent and thrifty will screen five soldiers. Although there is a spear, it is better to be diligent.
Therefore, being kind to others is warmer than cloth; Words hurt people deeper than spears and halberds. Therefore, you can't walk on thin land.
Don't feel uneasy. Those who are in danger and have no shoes are talking.
If the painting is big, it is dangerous if it is small. Although you don't want it, if the cloud doesn't do it. Those who die quickly are angry; Those who are disabled by observation are also embarrassed; Rich and poor, too; Clear turbidity, mouth also; Those who are arrogant and barren, pay also; Those who argue without saying anything; He who stands upright without knowing it wins; Cheap but not expensive, too; Brave but fearless people are greedy; How about those who believe but don't respect? All right.
What such a villain does is not what a gentleman does. Those who fought forgot their bodies, their relatives and their husbands.
When you are angry, you lose your life, and when you do it, you forget your body; If the family is disabled, relatives will inevitably be punished, but if they do, they will forget their relatives; The evil in the monarch is also prohibited by the criminal law, but to do so is to forget his monarch. Worrying about one's body, forgetting one's inner relatives and forgetting one's husband in the world is what the criminal law can't bear to give up. The position of the holy king is not livestock.
A nurse touches a tiger, but a nurse dog never forgets to kiss when he is not far away. People are also worried about forgetting their bodies, their inner relatives and their husbands in the world. It's a man and used to be a dog.
Anyone who fights will be self-righteous and blame others wrongly. If you are sincere and people are sincere, then you are a gentleman and a villain.
Gentlemen and villains are thieves and villains. It's not too much to worry about forgetting your body, your family and your husband! It's a human being, and the so-called "taking the brother of the fox father as an arrow" is also true.
Will you think that wisdom is evil? That's stupid. Do you think it is good and evil? It will do a lot of harm.
Do you think it is glorious and evil? It's embarrassing. Do you think it is evil? The danger is great.
People have a fight. What is it? If I want to be crazy about the disease, I can't, and the holy king will punish it; If I want to be a bird, a mouse and an animal, I can't. Its shape is human, but it has many likes and dislikes. People have a fight. What is it? I am ugly.
There are brave dogs, thieves, villains and gentlemen: they fight for food and drink, have no shame, don't know right and wrong, don't kill people, are not afraid of people, and are greedy for food and drink. It is Jia thief's courage to strive for profit, goods and money, not to give in, to be bold and vigorous, to be greedy and violent, and to be selfish.
It is the courage of a villain to die lightly and be violent severely. Where is righteousness is, it is the courage of a gentleman to be impartial, not to care about his interests, not to change for the whole country, and to stick to righteousness without flexibility.
If you are trapped in the sand and still think about water, you are trapped. It is useless to cling to suffering and desire.
The confidant doesn't complain, the know life doesn't complain, the complaining person is poor, and the complaining person has no ambition. On the other hand, people who lose themselves are not pedantic people! There are great differences between honor and humiliation, and between security and benefit: honor comes before benefit, and shame comes after benefit; Honor is always ordinary, shame is always poor; The well-versed often control others, and the poor often control others: the difference between honor and disgrace.
Lazy people are always in Amway, while arrogant people often harm others; People in Amway are always happy and relaxed, while those who do harm are always worried about risks. Happy and relaxed people live long, and those who worry about risks often die: it is the normal body of safety and interests. Husband was born to steam people, so take it.
The reason why the son of heaven takes the world is that ambition leads to cultivation, virtue leads to thickness, and wisdom leads to understanding. Laws and regulations, measures, listen to the public, the upper level can meet the life of the son of heaven, and the lower level can protect the people, which is the reason why the princes take the country.
Scholar-officials chose Yi Tian because they were determined to cultivate officials and govern the country, in order to achieve something in the world. Obey the law, quantity, punishment and map, do not know its meaning, keep its number carefully, be careful not to make a profit or lose money, and pass it on from generation to generation to hold princes. Therefore, despite the death of three generations, the rule of law still exists, which is also the reason why officials take the rank of Lu.
Filial piety is original, he recorded his own strength, so as to compete with his career and not be arrogant. This is why Shu Ren has been eating and living with warm clothes for a long time, so as not to be punished. Decorating heresy, writing evil words, relying on things, Dan Tao, robbery, remonstrance and violence in order to drag out an ignoble existence in troubled times are the reasons why traitors are desperate to humiliate the death penalty.
It doesn't think deeply, it doesn't choose carefully, and its choice is so dangerous. Gentlemen and villains are knowledgeable.
It is common for gentlemen and villains to like honor, shame and interests. If they seek the same way, they will find it different. Villains also want to gain others' trust for Christmas, love for cheating, and be kind to others for animal trips.
It's hard to know what to worry about, it's hard to be safe, and it's hard to stand on it. Success is not what you like, and you will encounter your own evil appearance. Therefore, if a gentleman believes, he should also make people believe in themselves; Loyal, but also want to be close to others; Correct the argument and be kind to others.
It is easy to know, easy to do and easy to establish. If you succeed, you will get what you want, and you will not meet what you want. Therefore, poverty is not hidden. The general principle is Daming, your name will be white when you die.
The villain wishes to say, "Those who know the nature of materials are born with talents." If the husband doesn't know that he is no different from himself, then the gentleman will make mistakes and the villain will make mistakes.
Therefore, it is enough to know what the villain knows and what he can do for the gentleman. For example, the more people, the more secure they are, the more secure the Chu people are, and the more elegant the gentleman is. This is also a question of distinguishing right from wrong, and it is also a difference in customs.
Benevolence and virtue, the art of constant protection, but not necessarily dangerous; Pollution and sudden theft are often dangerous, but they are not necessarily uneasy. Therefore, the way of a scholar is normal and insignificant, and human nature is strange.
Everyone has something in common: hunger means food, cold means warmth, fatigue means rest, good means benefit, and evil means harm. This is what people are born with, and what they have is in common with Jie. The eyes can distinguish white, black, beautiful and evil, the ears can distinguish sounds, the mouth can distinguish sour, salty, sweet and bitter, the nose can distinguish fragrant and smelly, and the bones, body and skin can distinguish cold and summer diseases. This is common to people, and what we have to wait for is the commonality of understanding.
It can be Yao and Yu, Li and wisdom, craftsmen and farmers. This is what people are born with and what Yu Hejie has in common. It is always an honor to be Yao and Yu, and it is always a danger and shame to be Jie and Zhi. I'm always happy for Yao and Yu, and I'm always tired of being a craftsman.
However, human resources are scarce for this reason. Why? Say: very ugly. Yao and Yu were born with it, while the husband was born with it, repaired with it and reserved with it.
Beginning of life, a solid villain, can't benefit without a teacher. People are born villains, and when they encounter troubled times, they get the customs of troubled times. They are small and heavy, and chaos is chaos.
If a gentleman is unable to face it, he has no reason to open his heart. Today is a person's mouth, knowing courtesy and righteousness? An Zhi resigned? Be brave after knowing shame? This is embarrassing, too. I am very fulfilled in my hometown.
Without teachers, people can't do it.
4. Third, read the analysis questions. Look at the following classical Chinese, from point to surface, so today's noble status is obvious. (1) Explain the different meanings of "zhi" (4 points) Play dumb: verb, go, arrive. (Otherwise, let five people keep their leaders older than Hu: like heroes, they act as auxiliary words between subject-predicate structures, eliminating the independence of sentences and turning them into biased structures. (3) Find out the passive sentences and judgmental sentences in the text. (4 points) passive sentence: You can't tolerate giving beautiful compliments from far and near, but five people can also add their own judgments. (4) translation "otherwise. Sad. " They will live to be old, but everyone can treat them as slaves and servants. How can we get the respect of heroes, hold our wrists at the grave (showing respect for five people and hatred for eunuchs), and express our sigh as people with lofty ideals? (5) Who compares with whom? What do they mean? (5 points) Through the comparison between senior officials and these five people, it shows that life and death are great, Shu Ren is more important than the country, and ambitious civilians are nobler and more valuable than those officials who are afraid of death.