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Interpretation of Zuo Zhuan's famous sentences
1. if you do more injustice, you will die. (Zuo Zhuan Yin A.D.)

If you do more bad things, you will surely bring about your own destruction.

2. Auxiliary vehicles depend on each other, and their lips are dead and their teeth are cold. "Zuo Zhuan Xi Gong Five Years"

Translation: Cheek bone and gum are interdependent and closely connected; Without your lips, your teeth will feel cold. The relationship between two neighboring countries (or political parties or groups) with related interests and interdependence.

3. If the skin doesn't exist, the hair will be attached.

Zuo Zhuan. New Preface. Miscellaneous Matters

The skin is gone, where does Mao go to attach himself? Metaphor means that things can't exist without the foundation on which they live.

4. if you want to add a crime, you can always find it.

In Zuo Zhuan's Ten Years of Xi Gong, later generations used the phrase "If you want to add a crime, you can find a solution" to say that if you want to harm others, even if there is no fault, you can take Luo Zhi's crime as the reason. Impose a crime sentence

5. Words without words are not far away.

Translation of Zuo Zhuan's Twenty-five Years of Xianggong: Words have no literary talent and will not be popular very far.

6. If you don't celebrate your father, Lu Nan is not finished.

Zuo Zhuan Min A.D. The disaster in Lu will not stop until Qingfu is killed. Metaphor is that there is no peace until the chief culprit of civil strife is removed.

7. If you do something outside, you won't give up your hatred, but if you do something inside, you won't lose your relatives. Zuo Qiuming's Zuo Zhuan Xiang Gong Twenty-one Years.

for example: recommended; Discard: discard; Lost: lost; Pro: relatives. Recommend talents, even enemies don't abandon them, even their relatives don't miss them. Describe justice.

8. Be prepared for danger in times of peace, and be prepared if you think.

When Zuo Zhuan Xiang Gong Eleven Years is in a safe environment, we should consider the possible dangers, take into account the dangers, and we will be prepared. If we are prepared in advance, we can avoid disasters.

9. To err is human, and to err is human.

General people are not saints and sages. Who can not make mistakes? There is nothing better than being able to correct mistakes.

1. If you gain without virtue, you will suffer.

Translation of Zuo Zhuan Min Gong Er Nian: It is a curse to enjoy the salary without morality. Explain that people who enjoy state salaries must set an example in character. )

11. I'm not cheating, I'm not cheating.

I don't cheat you, you don't cheat me. Treat each other sincerely and don't cheat each other.

12, feast and poison, don't be pregnant.

Translation of Zuo Zhuan Min A.D.: Pursuing ease and enjoyment is tantamount to committing suicide by drinking poisonous wine, and you can't be nostalgic.

13. The players are indecisive, and it is hard to be coupled (ǒu).

Translation of Zuo Zhuan's Twenty-five Years of Xianggong: A chess player can't decide where to play with a chess piece, and such a person can't beat his opponent.

14. It's hard to make a mistake when people are angry.

Translation of Zuo Zhuan's Ten Years of Xianggong: Everyone's anger can't be offended, and personal desire for exclusive rights is difficult to succeed.

15. Sichuan and Zena accept pollution, while the mountains hide diseases, and Jin Yu conceals defects.

Translation of Zuo Zhuan's Eighteen Years of Xuangong: Sewage is also contained in the river osawa, and there will be furuncle in the deep mountains and grass fields, and there will be slight flaws in the beautiful jade.

16. To live without regret (quān) is the foundation of death. Translation of Zuo Zhuan Xiang Gong Seven Years

: Failure to correct mistakes is the root of ruin.

17, flashy, resentment is also gathered.

Translation of Zuo Zhuan Wen Gong Five Years: A person who has a hollow reputation but no reality, and has exceeded his words and deeds. It will inevitably attract people's resentment.

18. You are arrogant and extravagant, and you are evil.

Translation of Zuo Zhuan's Three Years of Seclusion: Arrogance, luxury, dissoluteness and debauchery are the places where evil originates.

19. Good cannot be lost, and evil cannot last.

Translation of Zuo Zhuan's Six Years' Seclusion: Good things can't be abandoned, and bad things can't be allowed to develop.

2, frugality, virtue is also * * *; Waste is great evil.

Translation of Twenty-four Years of Zuo Zhuan and Zhuang Gong: Thrift is the quality of virtuous people, and luxury is the great evil among evils.

21. Although brothers have a little anger, they don't abandon their relatives. The twenty-four years of Zuo Zhuan's Xi Gong

Translation: Even if there is a little resentment between brothers, it will not hinder their close relationship.

22. There is no door to misfortune and happiness, only people call.

Translation of Zuo Zhuan's Twenty-three Years of Xianggong: There is no other way for disasters or blessings, and they are all inspired by people themselves.

23. acting according to one's ability is too fresh. Twenty years of Zuo Zhuan Xi Gong

Translation: If you do things according to your actual ability, you will make fewer mistakes.

24. don't hide your virtue with one shěng. -Zuo Zhuan's famous quotation "Zuo Zhuan Xi Gong Thirty-three Years"

Translation: You can't cover up Pingsu's noble character and past achievements because of a mistake.

25. Take good advice. Zuo Zhuan became a public official for eight years

Translation: Listening to correct opinions is as fast as running water. Metaphor can quickly accept others' good opinions and listen to others' criticisms and suggestions with an open mind.

26. People's livelihood is diligent, but diligence is not scarce.

Translation of Zuozhuan Xuangong Twelve Years: People's livelihood depends on hard work, and hard work will not lead to poverty.

27, the prosperity of the country, treating the people like injuries, is its blessing; Its death is also a disaster, taking the people as dirt.

Translation of Zuo Zhuan's Mourning the Year of A.D.: When the country is prosperous, the rulers treat the common people as if they were injured, which is its great blessing; When the country is in decline, the rulers treat the common people as insignificant as dirt and dirt, which is its bane.