1. Everything that everyone hears and sees with their ears and eyes, knows with their mind, likes and dislikes according to their temperament, and takes care of their interests and harms, all share the same goal.

2. There are also many reasons for what he said. If he wants to observe the envoys, he should use the sages of ancient times to assist the powerful masters. If he wants to distance himself from others, he should use the words of those who are authoritative and endanger the country.

3. Husbands and beasts are despicable, but there are especially good people, and they are all seen and remembered.

4. But if the ruler does not know it, the ministers should not use it.

5. The handsome men of the past were distinguished by meritorious deeds, and their paintings were displayed in palaces and palaces. These were the great treasures of the country and were priceless.

6. A sage appears only once in a thousand years, and what a wise man and gentleman think about but cannot see.

7. It is advisable to obtain great wisdom, so that the discussion can be balanced.

8. It is better to have fewer good things than to have more good things.

9. If you have no talent or moral character, you can choose to appoint someone as your assistant.

10. Those who are capable of virtuous conduct are the tools for governing the country. Unless they are wise kings, they cannot achieve meritorious service.

11. A king is easy to assist, but a hegemon is difficult to assist.

12. The foundation of a country’s governance is to employ talented people.

13. A person with great achievements in hegemony respects the emperor and subordinates his ministers, has unified authority, does not have two branches of government, must trust rewards and punishments, has clear laws and regulations, has all officials in charge, and must carry out orders. This hegemony technique.

14. The rule of the king is to eliminate harm to people first and provide enough food and clothing for them, then teach them etiquette, and then use threats and punishments to make them know what they like and dislike and get rid of them. This is the art of the king.

15. The king is gone, saying that he has benefited and traveled well, and the world has returned.

16. If there are no orders and punishments, he is called an emperor; if there are orders but no punishments, he is called an emperor; if he rewards the good and punishes the evil, and when the princes attend court, he is called a king; if he raises troops and makes alliances and oaths, he will act in good faith To correct the world is called hegemony.

17. Therefore, it is said that the three emperors governed by Taoism, and the five emperors used morality; the three kings governed by benevolence and righteousness, and the five hegemons governed by power and wisdom.

18. After the book was completed, it was spread all over the city, and thousands of gold were suspended to show it to the people. However, there could be no changes, because the story was about beauty and the details were subtle.

19. The former saint and the latter saint may not necessarily attack each other.

20. Lift the net with the outline, and thousands of eyes will be opened.

21. His words are pitiful and the readers sigh; when it comes to the end of the chapter, it needs to be cut, because it can make people feel sad.

22. If the fields above are harvested from the fields below, women will be punished; if the fields below are harvested from the fields above, women will be rewarded.

23. If you stop it, your destiny is in heaven.

24. At this time, the heaven and earth were no longer as big as a finger. Although I was good at playing the drum and harp, I could not move a single step.

25. Whether the words are understood or not is not new.

26. This work is exquisite and good, so it is hidden and not passed down.

27. I have been studying for a long time, and I like Li Sao. I read a lot of other books and often want to learn from others.

28. Replacing the virtuous with the virtuous is called obedience, and replacing the unfaithful with the unworthy is called chaos.

29. If you believe in witchcraft, you will often suffer from evil spirits, so you can seek solutions that are not urgent and build a palace.

30. However, there is more than there is wrong. Not only do you want to conquer a vast territory, but you are also greedy for profit and fight for things to no avail.

31. What the sages and sages have said are all based on morality, benevolence and righteousness. They think that there are strange theories and different texts, but both are good and appreciable. Even if people eat fish, meat, vegetables and tomatoes, they think that raw and cooked are different and harmonious, and then they live again. The beauty is also.

32. It is said that it inherits the heaven and the earth, and uses the teachings and orders to circulate the king's way, starting again and again.

33. Metal, wood, water and fire are all carried in the earth, rain and cold are all generated by the wind, appearance, words, sight and hearing are all born in the heart.

34. Therefore, appearance is based on wood, words and trust are based on metal, vision is based on fire, listening and understanding is based on water, and thinking and wisdom are based on earth.

35. Man embraces the body of heaven and earth and carries pure essence, and he is the most spiritual person in life.

36. Since there are many scholars who obscure themselves, but there is also a shortage of teachers, this creates confusion.

37. Life has longevity, growth has aging, and aging has death, just like the metabolism of the four seasons.

38. The wise know that it is difficult to find, so they do not work hard on themselves. The fool deceives others and hopes to get the power of fat and easy candles, so they are constantly striving for it.

39. In order to maintain the human body, there may be losses and peeling off. The drama can cultivate prudence and good persistence, and it can also be saved.

40. When I was sitting and drinking at night, I felt numb with a candle, and the candle was half-pressed on my vagina. I looked at it and saw that the skin was peeling, so I supported it and turned it sideways, and the fire subsided and returned. .

41. If you are an old person, your teeth are fallen and white, your muscles are withered and waxy, and if your spirit cannot moisten the inside and outside, you will die like a fire and a candle.

42. There is no candle, and fire cannot travel alone in the void, nor can it follow it.

43. The saint’s natural appearance makes him stand out from others.

44. A dragon cannot reach heaven without a foot of water. A sage has no feet of earth to rule the world.

45. When a husband makes mistakes when speaking, it is not enough to be punished, and slander is not a crime.

46. A virtuous husband, an upright official, and an upright man should do things for the best and uphold the law as if they were blue and green.

47. Gradually in the imperial court, there was anger from time to time, and people heard that they were evil and unjust, so they ordered the world to let go of each other, and everyone became confused and ridiculed.

48. Even if a person's family is destroyed because of a small word, it will be mourned sincerely.

49. Those who are wise will see differences, and those who are equal in wisdom will be concerned about differences. Therefore, the hidden people under the group are always the same as those above.

50. When the emperor sees strange things, he cultivates virtue; when princes see strange things, he cultivates politics; when great officials see strange things, he cultivates his duties; when common people see strange things, he cultivates his character; gods cannot harm the Tao, and monsters cannot harm virtue.

51. People who are strange and strange are common in the world, and they are not the same in this world.

52. His nature is wrathful, the beasts gather and the birds scatter. He is strong and hard to bend, but peace is hard to come by. This is why the Holy King is restrained but not despotic.

53. It is a king who recruits all the wise, intelligent and capable people in the world, but refuses to use them, causing people to slander and resent them.

54. Those who do evil to others will show it with cruelty.

55. The explanation of what is close and what is far away is not yet done, so it is high righteousness and leads to ruin and chaos. This is because one does not know the general meaning.

56. The constitution is internally sparse, and the government is in line with the times, so the people and ministers are happy and the world thinks about it. This is the general idea.

57. This is the reason why people who take measures to achieve success often want to trust themselves and are unwilling to communicate with other practitioners. They stick to their straight intentions and use them after they are obtained. How can they only rarely obtain their effects? .

58. Therefore, none of the ministers can resist and answer his arguments, and none dare to violate Kuang's advice, which will lead to defeat. They do not know the general disaster.

59. If you say what is right, you should plan accordingly, if there is a change, you should use your power, always be upright, see things without confusion, have a measure within, and cannot be swayed and use deception to know the general idea.

60. Without great talent and profound wisdom, the general outline cannot be seen.

61. There are four ways of a gentleman. It is stronger than doing righteousness, weaker than accepting admonition, being humble in waiting for salary, and cautious in managing one's body.